Protestant Gospel Church, Liping
Christianity is a minority religion in the Chinese province of Guizhou. Gha-Mu and A-Hmao are ethnic groups with a proportionately larger share of Christians.
Christianity is a minority religion in the Chinese province of Guizhou. Gha-Mu and A-Hmao are ethnic groups with a proportionately larger share of Christians.
The Roman Catholic Archdiocese of Guiyang and the Roman Catholic Diocese of Nanlong have their seats in the province. Sam Pollard was a missionary of China Inland Mission, who was active among the A-Hmao.[ citation needed ] When the new government took power in 1949, Guizhou may have had about 40,000 Protestants. The current Protestant population is at about half a million.[ citation needed ] Persecution of Christians occurs in Guizhou. [1]
The practice of Christianity in Korea is marginal in North Korea, but significant in South Korea, where it revolves around Protestantism and Catholicism, accounting for 8.6 million and 5.8 million members, respectively. Christianity in the form of Catholicism was first introduced during the late Joseon Dynasty period by Confucian scholars who encountered it in China. In 1603, Yi Su-gwang, a Korean politician, returned from Beijing carrying several theological books written by Matteo Ricci, an Italian Jesuit missionary to China. He began disseminating the information in the books, introducing Christianity to Korea. In 1787, King Jeongjo of Joseon officially outlawed Catholicism as an "evil practice," declaring it heretical and strictly banned. Catholicism was reintroduced in 1785 by Yi Seung-hun and French and Chinese Catholic priests were soon invited by the Korean Christians.
Auguste Chapdelaine, Chinese name Mǎ Lài was a French Christian missionary of the Paris Foreign Missions Society. France used his death–– Chapdelaine was executed by Chinese officials–– as a casus belli for its participation in the Second Opium War.
Christianity has been present in China since the early medieval period, and became a significant presence in the country during the early modern era. The Church of the East appeared in China in the 7th century, during the Tang dynasty. Catholicism was one of the religions patronized by the emperors of the Mongol-led Yuan dynasty, but it did not take root in China until its reintroduction by the Jesuits during the 16th century. Beginning in the early 19th century, Protestant missions in China attracted small but influential followings, and independent Chinese churches were also established.
Samuel Pollard, known in Chinese as Bo Geli was a British Methodist missionary to China with the China Inland Mission who converted many of the A-Hmao in Guizhou to Christianity, and who created a Miao script that is still in use today.
Christianity in Japan is among the nation's minority religions in terms of individuals who state an explicit affiliation or faith. In 2022, there were 1.26 million Christians in Japan, down from 1.9 million Christians in Japan in 2019. In the early years of the 21st century, between less than 1 percent and 1.5% of the population claimed Christian belief or affiliation.
The Pollard script, also known as Pollard Miao or Miao, is an abugida loosely based on the Latin alphabet and invented by Methodist missionary Sam Pollard. Pollard invented the script for use with A-Hmao, one of several Miao languages spoken in southeast Asia. The script underwent a series of revisions until 1936, when a translation of the New Testament was published using it.
Christianity in Sudan has a long and rich history, dating back to the early centuries of the Christian era. Ancient Nubia was reached by Coptic Christianity by the 1st century. The Coptic Church was later influenced by Greek Christianity, particularly during the Byzantine era. From the 7th century, the Christian Nubian kingdoms were threatened by the Islamic expansion, but the southernmost of these kingdoms, Alodia, survived until 1504.
This page is an index of lists of people considered martyrs. A martyr is someone who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor.
Christianity is Indonesia's second-largest religion, after Islam. Indonesia also has the second-largest Christian population in Southeast Asia after the Philippines, the largest Protestant population in Southeast Asia, and the third-largest Christian population in Asia after the Philippines and China. Indonesia also has the second-largest Christian population in the Muslim world, after Nigeria, followed by Egypt. Indonesia's 29.4 million Christians constituted 10.47% of the country's population in 2023, with 7.41% Protestant and 3.06% Catholic. Some provinces in Indonesia are majority Christian. In Indonesia, the word Kristen refers to Protestantism, while Catholicism is referred to as Katolik. In the 21st century the rate of growth and spread of Christianity has increased, especially among the Chinese minority.
Christianity was first introduced to Vietnam in the 16th century. Christians represent a significant minority in Vietnam: Catholics and Protestants were reported to compose 7% and 2% of the country's population respectively in 2020. However, the real number of Christian in Vietnam is 10% to 12%.
It was believed by some scholars that Christianity was first introduced to Thailand by European missionaries. By 2021, there were nearly 1 million Christians in Thailand and represented 1.4% of the predominantly Buddhist national population. Christians are numerically and organizationally concentrated in northern Thailand, where they make up an estimated 16% of the population in some lowland districts and up to very high percentages in tribal districts.
The Martyr Saints of China, or Augustine Zhao Rong and his Companions, are 120 saints of the Catholic Church. The 87 Chinese Catholics and 33 Western missionaries from the mid-17th century to 1930 were martyred because of their ministry and, in some cases, for their refusal to apostatize.
The "China Martyrs of 1900" is a term used by some Protestant Christians to refer to American and European missionaries and converts who were murdered during the Boxer Rebellion, when Boxers carried out violent attacks targeting Christians and foreigners in northern China.
Christians have made many contributions in a broad and diverse range of fields, including the sciences, arts, politics, literatures, sports and business.
Lucy Yi Zhenmei was a Sichuanese Catholic saint from Mianyang, Sichuan Province, China. She is the lone woman of the five Guizhou Martyrs, a subset of the much larger Martyr Saints of China. She is referred to as Bienheureuse Lucie Y in old French sources.
The Martyrs of Japan were Christian missionaries and followers who were persecuted and executed, mostly during the Tokugawa shogunate period in the 17th century. The Japanese saw the rituals of the Christians causing people to pray, close their eyes with the sign of the cross and lock their hands together – this was seen as psychological warfare against the Japanese and this was punished as such. More than 400 martyrs of Japan have been recognized with beatification by the Catholic Church, and 42 have been canonized as saints.
The Taiyuan massacre took place during the Boxer Rebellion, July 9, 1900, in Taiyuan, Shanxi province, North China. Sources recall that they were killed in the presence of Yuxian, governor of Shanxi. 44 people were killed including children.
Agnes Tsao Kou Ying, or Cao Guiying, was a Qing dynasty Chinese layperson who was martyred for preaching the Gospel in Guangxi. She was canonized a martyr-saint by Pope John Paul II on 1 October 2000.
Christianity is a minority religion in the southwestern Chinese province of Sichuan. The Eastern Lipo, Kadu people and A-Hmao are ethnic groups present in the province.
The presence of the Catholic Church in the southwestern Chinese province of Sichuan and city of Chongqing dates back to 1640, when two missionaries, Lodovico Buglio and Gabriel de Magalhães, through Jesuit missions in China, entered the province and spent much of the 1640s evangelizing in Chengdu and its surrounding areas. The Paris Foreign Missions Society assumed full responsibility for the Sichuan Mission in the 18th century.