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Discrimination is the act of making unjustified, prejudiced distinctions between people based on the groups, classes, or other categories to which they belong or are perceived to belong. People may be discriminated on the basis of race, gender, age, religion, disability, or sexual orientation, as well as other categories. Discrimination especially occurs when individuals or groups are unfairly treated in a way which is worse than other people are treated, on the basis of their actual or perceived membership in certain groups or social categories. It involves restricting members of one group from opportunities or privileges that are available to members of another group.
Religious intolerance is intolerance of another's religious beliefs, practices, or lack thereof.
The term 'minority group' has different usages depending on the context. According to its common usage, a minority group can simply be understood in terms of demographic sizes within a population: i.e. a group in society with the least number of individuals is therefore the 'minority'. However, in terms of sociology, economics, and politics; a demographic which takes up the smallest fraction of the population is not necessarily the 'minority'. In the academic context, 'minority' and 'majority' groups are more appropriately understood in terms of hierarchical power structures. For example, in South Africa during Apartheid, white Europeans held virtually all social, economic, and political power over black Africans. For this reason, black Africans are the 'minority group', despite the fact that they outnumber white Europeans in South Africa. This is why academics more frequently use the term 'minority group' to refer to a category of people who experience relative disadvantage as compared to members of a dominant social group.
Religious discrimination is treating a person or group differently because of the particular beliefs which they hold about a religion. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as employment or housing.
The 2001 About-Picard law [abu pika:r], officially Law No. 2001-504 of June 12, 2001, aimed at strengthening the prevention and repression of sectarian movements that undermine human rights and fundamental freedoms is a controversial piece of French legislation, which broadly speaking, makes it possible to act against organisations when such organisations have become involved in certain crimes. The law is targeted at sects and movements deemed cultic that "undermine human rights and fundamental freedoms", as well as "mental manipulation". The law has caused controversy internationally, with some commentators alleging that it infringes on religious freedom while proponents contend that it reinforces religious freedom.
Freedom of religion in France is guaranteed by the constitutional rights set forth in the 1789 Declaration of the Rights of Man and of the Citizen.
Religious disaffiliation is the act of leaving a faith, or a religious group or community. It is in many respects the reverse of religious conversion. Several other terms are used for this process, though each of these terms may have slightly different meanings and connotations.
Neopagans are a religious minority in every country where they exist and have been subject to religious discrimination and/or religious persecution. The largest neopagan communities are in North America and the United Kingdom, and the issue of discrimination receives most attention in those locations, but there are also reports from Australia and Greece.
The constitution of Cape Verde provides for freedom of religion, and the government has generally respected this right in practice. Government policy continued to contribute to the generally free practice of religion. There were no reports of societal abuses or discrimination based on religious belief or practice.
Freedom of religion in Comoros is addressed in the constitution. However, there are limitations to this right in practice. While government authorities continued to prohibit Christians from proselytizing, there were no known instances where the local authorities and population restricted the right of Christians to practice other aspects of their faith. There was societal discrimination against non-Muslims in some sectors of society; however, accounts of social pressure were anecdotal. Proselytizing for any religion except Islam is illegal, and converts from Islam may be prosecuted under the law. However, such prosecutions are rare and have not resulted in any convictions in recent years. In the past, there were reports of family and community members excluding non-Muslim converts from schools or villages for "evangelizing Muslims".
In the Constitution of Bangladesh, Islam is referred to twice in the introduction and Part I of the constitution. The document begins with the Islamic phrase Basmala which in English is translated as “In the name of Allah, the Beneficent, the Merciful” and article (2A) declares that :"Islam is the state religion of the republic". Prime Minister Sheikh Hasina has stated that Bangladesh will be governed in line with the spirit of the Constitution of Medina. But at the same time, Constitution of Bangladesh pays lip service to secularism as it is one of the four fundamental principles of the original Constitution of Bangladesh. Despite having Islam as the state religion by 2A. Bangladesh is mostly governed by secular laws, set up during the times when the region was ruled by the British Crown. The constitution also states that "the State shall ensure equal status and equal right in the practice of the Hindu, Buddhist, Christian and other religions". "Freedom of religion" is its basic structure guaranteed by the Bangladeshi constitution in which it calls for equal rights to all its citizens irrespective of their religious differences and it also bans discrimination on the grounds of religion on various platforms. Bangladesh is one of the few secular Muslim-majority nations and "proselytizing" i.e. conversions from one religion to another are generally accepted and is legalized by law under article 41 of the constitution, subject to law, public order, and morality. The major religion in Bangladesh is Islam (91%), but a significant percentage of the population adheres to Hinduism (8%) as per the 2021 official estimation; other religious groups include Buddhists 0.6%,, Christians, and Animists (0.1%). Bangladesh was founded as a secular state, but Islam was made the state religion in the 1980s. But in 2010, the High Court held up the secular principles of the 1972 constitution. The High Court also strengthened its stance against punishments by Islamic edict (fatwa), following complaints of brutal sentences carried out against women by extra-legal village courts.
The Constitution provides for freedom of religion, and the government has generally respected this right in practice. Buddhism is the state religion. There was no change in the status of respect for religious freedom by the government during the period covered by this report, and government policy continued to contribute to the generally free practice of religion. There were limited reports of societal abuses or discrimination based on religious belief or practice.
The Constitution provides for freedom of religion, and the Government generally respected this right in practice for all but a minority of religious groups. Government policy continued to contribute to the free practice of religion for all but those religions termed "sects." There was a report of an anti-Semitic physical attack against a person and a violent anti-Semitic attack against property. Other anti-Semitic incidents occurred during the year. There was some societal mistrust and discrimination against members of some non-recognized religious groups, particularly those referred to as "sects." During 2006 there were 32 cases of discrimination based on religion brought before the Equal Rights Commissioner. Muslims also reported prejudice, particularly with regard to headscarves and Muslim cemeteries.
Sectarianism can be defined as a practice that is created over a period of time through consistent social, cultural and political habits leading to the formation of group solidarity that is dependent upon practices of inclusion and exclusion. Sectarian discrimination focuses on the exclusion aspect of sectarianism and can be defined as 'hatred arising from attaching importance to perceived differences between subdivisions within a group', for example the different denominations of a religion or the factions of a political belief.
Christian privilege is a social advantage that is bestowed upon Christians in any historically Christian society. This arises out of the presumption that Christian belief is a social norm, that leads to the marginalization of the nonreligious and members of other religions through institutional religious discrimination or religious persecution. Christian privilege can also lead to the neglect of outsiders' cultural heritage and religious practices.
Atheism, or irreligion in Indonesia, is uncommon among the country's inhabitants, as there is a great stigma attached to being an atheist in Indonesia and it is widely condemned by the Indonesian people.
The status of religious freedom in Africa varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in North America varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in South America varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
References
- ↑ "Why the Bruderhof is not a cult - by Bryan Wilson | Cult And Sect | Religion And Belief". Scribd. Retrieved 2017-07-12.
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