| Part of a series on |
| Traditional African religions |
|---|
 |
The Dahomean religion was practiced by the Fon people of the Dahomey Kingdom. The kingdom existed until 1898 in what is now the country of Benin. People taken from Dahomey to the Caribbean used elements of the religion to form Haitian Vodou and other African diasporic religions. [1]
Benin, officially the Republic of Benin, and formerly Dahomey, is a country in West Africa. It is bordered by Togo to the west, Nigeria to the east, Burkina Faso to the north-west, and Niger to the north-east. The majority of its population lives on the southern coastline of the Bight of Benin, part of the Gulf of Guinea in the northernmost tropical portion of the Atlantic Ocean. The capital is Porto-Novo, and the seat of government is in Cotonou, the most populous city and economic capital. Benin covers an area of 114,763 square kilometres (44,310 sq mi) and its population in 2021 was estimated to be approximately 13 million. It is a small, tropical country. It is one of the least developed, with an economy heavily dependent on agriculture, and is an exporter of palm oil and cotton. Some employment and income arise from subsistence farming.
The Kingdom of Dahomey was a West African kingdom located within present-day Benin that existed from approximately 1600 until 1904. It developed on the Abomey Plateau amongst the Fon people in the early 17th century and became a regional power in the 18th century by expanding south to conquer key cities like Whydah belonging to the Kingdom of Whydah on the Atlantic coast which granted it unhindered access to the tricontinental triangular trade.
Vodun is a religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria.
Agassou is a loa who guards the old traditions of Dahomey in the West African Vodun religion and the rada loa of Haitian Vodou.
Papa Legba is a lwa in Haitian Vodou, Dominican Vodou, Winti and Louisiana Voodoo, who serves as the intermediary between God and humanity. He stands at a spiritual crossroads and gives permission to speak with the spirits of Guineé, and is believed to speak all human languages. In Haiti, he is the great elocutioner. Legba facilitates communication, speech, and understanding. He is commonly associated with dogs. Papa Legba is invoked at the beginning of every ceremony. Papa Legba has his origins in the historic West African kingdom of Dahomey, located within present-day Benin.
In the religion of Haitian Vodou, Captain Debas is a loa of the guede.
The Fon people, also called Fon nu, Agadja or Dahomey, are a Gbe ethnic group. They are the largest ethnic group in Benin found particularly in its south region; they are also found in southwest Nigeria and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the Fon language, a member of the Gbe languages.
Nana Buluku, also known as Nana Buruku, Nana Buku or Nanan-bouclou, is the female supreme being in the West African traditional religion of the Fon people and the Ewe people (Togo). She is one of the most influential deities in West African theology, and one shared by many ethnic groups other than the Fon people, albeit with variations. For example, she is called the Nana Bukuu among the Yoruba people and the Olisabuluwa among Igbo people but described differently, with some actively worshiping her while some do not worship her and worship the gods originating from her.
Folk Catholicism can be broadly described as various ethnic expressions and practices of Catholicism intermingled with aspects of folk religion. Practices have varied from place to place and may at times contradict the official doctrines and practices of the Catholic Church.
François Mackandal was a Haitian Maroon leader in the French colony of Saint-Domingue. He is sometimes described as a Haitian vodou priest, or houngan. For joining Maroons to kill slave owners in Saint-Domingue, he was captured and burned alive by French colonial authorities. His actions were seen as a precursor to the Haitian Revolution.
Oungan is the term for a male priest in Haitian Vodou. The term is derived from Gbe languages. The word hounnongan means chief priest. ‘'Hounnongan or oungans are also known as makandals.
Mawu-Lisa is a creator goddess, associated with the Sun and Moon in Gbe mythology. Mawu and Lisa are divine twins. According to the myths, she is married to the male god Lisa. Mawu and Lisa are the children of Nana Buluku, and are the parents of Oba Koso (Shango), known as Hebioso among the Fon.
Homosexuality in Haitian Vodou is religiously acceptable and homosexuals are allowed to participate in all religious activities. However, in West African countries with major conservative Christian and Islamic views on LGBTQ people, the attitudes towards them may be less tolerant if not openly hostile and these influences are reflected in African diaspora religions following Atlantic slave trade which includes Haitian Vodou.
Allada is a town, arrondissement, and commune, located in the Atlantique Department of Benin.
The Arará people form an Afro-Cuban ethnoreligious group descended from the Dahomey kingdom of West Africa, and retaining an identity, religion, and culture separate from those of other Afro-Cuban peoples. Although, historically, the Arará people have been staunch defenders of their separate heritage and religion, this distinct identity - while it still persists - has, over time, become increasingly blurred and harder to maintain.
Haitian Vodoun Culture Language is a specialized vocabulary used in Haiti for religion, song, and dance purposes. It appears to not be an actual language, but rather an assortment of words, songs, and incantations – some secret – from various languages once used in Haitian Vodoun ceremonies.
The Republic of Dahomey, simply known as Dahomey, was established on 4 December 1958, as a self-governing colony within the French Community. Prior to attaining autonomy, it had been French Dahomey, part of the French Union. On 1 August 1960, it attained full independence from France.
Lucumí is a lexicon of words and short phrases derived from the Yoruba language and used for ritual purposes in Cuba and the Cuban Diaspora. It is used as the liturgical language of Santería in Cuba and other communities that practice Santería/Cuban Orisa/the Lucumí religion/Regla de Ocha.
The Kingdom of Ardra, also known as the Kingdom of Allada, was a coastal West African kingdom in southern Benin. While historically a sovereign kingdom, in present times the monarchy continues to exist as a non-sovereign monarchy within the republic of Benin.
Vodun art is associated with the West African Vodun religion of Nigeria, Benin, Togo and Ghana. The term is sometimes used more generally for art associated with related religions of West and Central Africa and of the African diaspora in Brazil, the Caribbean and the United States. Art forms include bocio, carved wooden statues that represent supernatural beings and may be activated through various ritual steps, and Asen, metal objects that attract spirits of the dead or other spirits and give them a temporary resting place. Vodun is assimilative, and has absorbed concepts and images from other parts of Africa, India, Europe and the Americas. Chromolithographs representing Indian deities have become identified with traditional Vodun deities and used as the basis for murals in Vodun temples. The Ouidah '92 festival, held in Benin in 1993, celebrated the removal of restrictions on Vodun in that country and began a revival of Vodun art.
 | This article about Traditional African religion is a stub. You can help Wikipedia by expanding it. |
