The Hopi maintain a complex religious and mythological tradition stretching back over centuries. However, it is difficult to definitively state what all Hopis as a group believe. Like the oral traditions of many other societies, Hopi mythology is not always told consistently and each Hopi mesa, or even each village, may have its own version of a particular story, but "in essence the variants of the Hopi myth bear marked similarity to one another." It is also not clear that the stories told to non-Hopis, such as anthropologists and ethnographers, represent genuine Hopi beliefs or are merely stories told to the curious while keeping safe the more sacred Hopi teachings. As folklorist Harold Courlander states, "there is a Hopi reticence about discussing matters that could be considered ritual secrets or religion-oriented traditions."
Seneca mythology refers to the mythology of the Onödowáʼga:, one of the six nations of the Haudenosaunee from the northeastern United States and Canada.
In Māori mythology, Tāwhaki is a semi-supernatural being associated with lightning and thunder.
Pangu is a primordial being and creation figure in Chinese mythology and Taoism. According to the legend, Pangu separated heaven and earth, and his body later became geographic features such as mountains and roaring water.
The cosmic egg, world egg or mundane egg is a mythological motif found in the cosmogonies of many cultures and civilizations, including in Proto-Indo-European mythology. Typically, there is an egg which, upon "hatching", either gives rise to the universe itself or gives rise to a primordial being who, in turn, creates the universe. The egg is sometimes lain on the primordial waters of the Earth. Typically, the upper half of the egg, or its outer shell, becomes the heaven (firmament) and the lower half, or the inner yolk, becomes the Earth. The motif likely stems from simple elements of an egg, including its ability to offer nourishment and give rise to new life, as is reflected by the Latin proverb omne vivum ex ovo.
The rainbow has been a favorite component of mythology throughout history among many cultures around the world. Abrahamic traditions see it as a covenant with God to preserve the world from a second flood. Whether as a bridge to the heavens, messenger, archer's bow, or serpent, the rainbow has served as a symbol for millennia. There are myriad beliefs in a complex diversity with several repeated themes.
Mawu-Lisa is a creator goddess, associated with the Sun and Moon in Gbe mythology and West African Vodun. Mawu and Lisa are divine twins. According to the myths, she is married to the male god Lisa. Mawu and Lisa are the children of Nana Buluku, and are the parents of Oba Koso (Shango), known as Hebioso among the Fon.
Barotseland is a region between Namibia, Angola, Botswana, Zimbabwe including half of north-western province, southern province, and parts of Lusaka, Central, and Copperbelt provinces of Zambia and the whole of Democratic Republic of Congo's Katanga Province. It is the homeland of the Lozi people or Barotse, or Malozi, who are a unified group of over 46 individual formerly diverse tribes related through kinship, whose original branch are the Luyi (Maluyi), and also assimilated Southern Sotho tribe of South Africa known as the Makololo.
Kuomboka is a word in the Lozi language; it literally means ‘to get out of water’. In today's Zambia it is applied to a traditional ceremony that takes place at the end of the rain season, when the upper Zambezi River floods the plains of the Western Province. The festival celebrates the move of the Litunga, king of the Lozi people, from his compound at Lealui in the Barotse Floodplain of the Zambezi River to Limulunga on higher ground. The return trip is usually held in August with a less publicized journey called the Kufuluhela.
Spider Grandmother is an important figure in the mythology, oral traditions and folklore of many Native American cultures, especially in the Southwestern United States.
Chinese creation myths are symbolic narratives about the origins of the universe, earth, and life. Myths in China vary from culture to culture. In Chinese mythology, the term "cosmogonic myth" or "origin myth" is more accurate than "creation myth", since very few stories involve a creator deity or divine will. Chinese creation myths fundamentally differ from monotheistic traditions with one authorized version, such as the Judeo-Christian Genesis creation narrative: Chinese classics record numerous and contradictory origin myths. Traditionally, the world was created on Chinese New Year and the animals, people, and many deities were created during its 15 days.
Warumbe or Walumbe is a character in the Ganda creation myth, the legend of Kintu. He is the son of Ggulu and the brother of Nambi. His name in the Luganda language means 'disease' or 'death' and he is responsible for death on Earth according to Gandan mythology.
Nyambe is the Supreme God, Sky Father, and God of the Sun across numerous traditional Bantu religions.
Inca mythology is the universe of legends and collective memory of the Inca civilization, which took place in the current territories of Colombia, Ecuador, Peru, Bolivia, Chile, and Argentina, incorporating in the first instance, systematically, the territories of the central highlands of Peru to the north.
Mulena Yomuhulu Mbumu wa LitungaMwanasolundwi Muyunda Mumbo wa Mulonga was a mythical ruler, High chief of the Lozi people in Zambia, Africa.
Bunzi is a serpent water spirit and goddess of rain in traditional Kongo religion that was first venerated by the Woyo people of the Kingdom of Ngoyo.
Mebege is the Supreme God of the Fang people of the Central African Republic.
Bemba is the creator god in the traditional religion of the Bambara people of Mali. The name is used to refer to Bemba, who is portrayed as a god consisting of four distinct beings and is sometimes used to refer to one of its members, Pemba. Although Bemba is often referred to as male, the union of these four beings as Bemba is hermaphroditic, with the male aspects represented by Pemba and Ndomadyiri, while the female aspects are represented by Nyale and Faro.
Nzambici is the eternal God of Essence, as well as Moon, Earth and Sky Mother in Bakongo religion. She is also the female counterpart of the Kongo creator god, Nzambi Mpungu.
