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Zulu traditional religion consists of the beliefs and spiritual practices of the Zulu people of southern Africa. It contains numerous deities commonly associated with animals or general classes of natural phenomena. Unkulunkulu is known to be the Supreme Creator.
Similar to other Bantu religions, adherents of Zulu traditional religion believe in honoring ancestors (Amadlozi) and in a multitude of gods. These beliefs are passed down orally through stories across generations. While the details of these stories may vary, they generally share the same themes, such as that the human world and the spirit world are interconnected, with divination practices used to bridge these realms. [1] The roles and relationship of the sky god Umvelinqangi and Unkulunkulu, the highest god and creator of humanity, often change depending on the version of the story. [1]
UmkhuluwoMkhulu ("the greatest one") was created in Uhlanga, [2] a huge swamp of reeds, before he came to Earth. Individuals base their morality or behavior ethics on his judgment or “apprehension of the Ultimate Reality.”
[3] Unkulunkulu is sometimes conflated with the sky god Umvelinqangi [4] (meaning "he who was in the very beginning"), the god of thunder, earthquake whose other name is Unsondo, and is the son of Unkulunkulu, the Father, and Nomkhubulwane, the Mother.[ citation needed ]
The word nomkhubulwane means the one who shapeshifts into any form of an animal. Another name given for the supreme being Umkhuluwomkhulu is uSomandla, the ultimate source of all existence. European settlers used the word Unkulunkulu in order to try to explain their belief in the God of the bible to the people of Zululand.[ citation needed ]
According to Irvin Hexham (1981), "there is no evidence of belief in a heavenly deity or sky god in Zulu religion before the advent of Europeans". [5] However, other scholars such as Eileen Jensen Krige, Isaac Schapera, Axel-Ivar Berglund (1976), Hammond-Took, and John Mbiti disagree with Hexham's analysis. They argue that the "lord of heaven" or Zulu sky god has always existed in the traditional Zulu belief system, a deity who they argue is greater than the "archetypal ancestor and creator, Unkulunkulu". [6]
Zulu people are a native people of Southern Africa of the Nguni. The Zulu people are the largest ethnic group and nation in South Africa, with an estimated 14.39 million people, in total of which 13.78 million people live in South Africa, mainly in the province of KwaZulu-Natal.
Zulu, or isiZulu as an endonym, is a Southern Bantu language of the Nguni branch spoken and indigenous to Southern Africa. It is the language of the Zulu people, with about 13.56 million native speakers, who primarily inhabit the province of KwaZulu-Natal in South Africa. The word "KwaZulu-Natal" translates into English as "Home of the Zulu Nation is Natal". Zulu is the most widely spoken home language in South Africa, and it is understood by over 50% of its population. It became one of South Africa's 12 official languages in 1994.
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. Ancient cognate equivalents for the biblical Hebrew Elohim, one of the most common names of God in the Bible, include proto-Semitic El, biblical Aramaic Elah, and Arabic ilah. The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ehyeh. It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה, where the verb may be translated most basically as "I am that I am", "I shall be what I shall be", or "I shall be what I am". In the passage, YHWH, the personal name of God, is revealed directly to Moses.
Unkulunkulu (/uɲɠulun'ɠulu/), often formatted as uNkulunkulu, is a mythical ancestor, mythical predecessor group, or Supreme Creator in the language of the Zulu, Ndebele and Swati people. Originally a "first ancestor" figure, Unkulunkulu morphed into a creator god figure with the spread of Christianity.
UMvelinqangi is a Nguni word which translates to "the Most High" or "Divine Consciousness"; that is considered the source of all that has been, that is and all that ever will be.
The Religious System of the Amazulu (1870), by Henry Callaway, describes the beliefs of the Amazulu people. It was written in both English and Zulu. Henry Callaway was an English missionary. His interest in the Zulu people began when he settled on the banks of the Nsunguze river where he created various books influenced by them. One of those books was The Religious Systems of The Amazulu. The book is presented in question and answer format. It is divided into four different sections which include, Unkulunkulu, Amatonga, Izinyanga Zokubula, and Abatakati. Each of these sections focuses on the four main aspects which constitute the religious system of the Zulu people.
Henry Callaway was a missionary for the Church of England and bishop of St John's, Kaffraria, in the Church of the Province of Southern Africa.
The beliefs and practices of African people are highly diverse, and include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through narratives, songs, and festivals. They include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, use of magic, and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.
Ruhanga features in Bantu spirituality as the remote creator and sky-God, recognized among the Rutara people. The Bahima further recognise him as the arbiter of life, sickness, and death. However, unlike creator figures in other religious systems, Ruhanga is generally not a focus of worship.
Deng, also known as Denka, is a sky, rain, and fertility god in Dinka mythology for the Dinka people of Sudan and South Sudan. He is the son of the goddess Abuk.
Akan religion comprises the traditional beliefs and religious practices of the Akan people of Ghana and eastern Ivory Coast. Akan religion is referred to as Akom. Although most Akan people have identified as Christians since the early 20th century, Akan religion remains practiced by some and is often syncretized with Christianity. The Akan have many subgroups, so the religion varies greatly by region and subgroup. Similar to other traditional religions of West and Central Africa such as West African Vodun, Yoruba religion, or Odinani, Akan cosmology consists of a senior god who generally does not interact with humans and many gods who assist humans.
Bantu religion is a system of various spiritual beliefs and practices that relate to the Bantu people of Central, East, and Southern Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. Many Bantu cultures traditionally believed in a supreme god whose name is a variation of Nyambe/Nzambe and ancestral veneration. The phrase "Bantu tradition" usually refers to the common, recurring themes that are found in all, or most, Bantu cultures on the continent.
Mo or Moism is the religion of most Zhuang people, the largest ethnic minority of China. It has a large presence in Guangxi. While it has a supreme god, the creator Bu Luotuo (布洛陀), numerous other deities are venerated as well. It has a three-element-theory. Mo is animistic, teaching that spirits are present in everything.
Selk'nam mythology is the body of myths of the Selk'nam and Haush peoples of Tierra del Fuego.
Kongo religion encompasses the traditional beliefs of the Bakongo people. Due to the highly centralized position of the Kingdom of Kongo, its leaders were able to influence much of the traditional religious practices across the Congo Basin. As a result, many other ethnic groups and kingdoms in West-Central Africa, like the Chokwe and Mbundu, adopted elements of Bakongo spirituality.
Modimo is a creator god, supreme deity and sky deity in the traditional religion of the Sotho-Tswana people. Modimo and all its derivatives ultimately stem from the proto-Sotho-Tswana prefix *mo- which indicates personhood + *-dzimu "above, in the sky" and so Modimo can be translated to mean "the high one" or "the sky-deity" or "the one above" or "the Supreme Deity" or merely "the high god" in English. Modimo is the equivalent of the Xhosa Supreme Deity Qamata and the Zulu Supreme Deity uMvelinqangi and the Shona Supreme Deity Mwari.
