Irving Hexham | |
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Born | Irving R. Hexham 14 April 1943 Whitehaven, England |
Nationality |
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Spouse | |
Academic background | |
Alma mater | |
Thesis | Totalitarian Calvinism [1] (1975) |
Doctoral advisor | Kenneth Ingham |
Academic work | |
Discipline | Religious studies |
Institutions | |
Doctoral students | Douglas E. Cowan |
Main interests | |
Website | people |
Irving R. Hexham FRHistS FRAI (born 14 April 1943) is an English-Canadian academic who has published twenty-three books and numerous articles,chapters,and book reviews. [2] Currently,he is Professor of Religious Studies at the University of Calgary,Alberta,Canada,married to Karla Poewe who is Professor Emeritus of Anthropology at the University of Calgary,and the father of two children. He holds dual British and Canadian citizenship. [3]
Hexham was born in Whitehaven,Cumberland,England. After leaving school at the age of fifteen he spent six years (1958–1964) as an apprentice gas fitter with the North Western Gas Board,and obtained his City and Guilds and advanced diplomas in Gas Technology. After the completion of his apprenticeship he was offered a management position with the Gas Board. During his industrial career he also served as a union representative. [3]
Hexham qualified for university matriculation by correspondence study and entered the University of Lancaster in 1967 where he majored in religious studies with minors in history and philosophy. He graduated with honours with a Bachelor of Arts degree in 1970. He then proceeded to post-graduate studies,obtaining his MA "with commendation" in religious studies and theology from the University of Bristol in 1972. His MA was based on anthropological methods and theories and involved a short dissertation on Glastonbury. He obtained a PhD in history from the University of Bristol in 1975. His PhD thesis was on Afrikaner Calvinism and the origins of apartheid as an ideology. In the course of his studies he lived in the Republic of South Africa and studied the languages of German and Afrikaans. His MA supervisor was F. B. Welbourn;his PhD supervisor was Kenneth Ingham. When he was in South Africa Elaine Botha at Potchefstroom University was appointed his local supervisor by the University of Bristol. [4]
Hexham is an evangelical Anglican. [5]
Hexham has held a number of posts in various tertiary institutions of higher learning. He was an assistant professor at Bishop Lonsdale College,University of Derby,England from 1974 to 1977. He also served as a course tutor in the Open University at Derby (1975–77). Hexham then relocated to Canada and assumed the post of assistant professor at Regent College,Vancouver (1977–80). He became an assistant professor in religious studies at the University of Manitoba,Winnipeg (1980–84),and then an assistant professor in religious studies at the University of Calgary (1984–88). He was promoted to the rank of associate professor at Calgary (1988–92),and in 1992 assumed the post of Full Professor in religious studies. [6]
Hexham is a Fellow of both the Royal Anthropological Institute,and the Royal Historical Society has been a member of various professional organizations including the Society for the Scientific Study of Religion,American Academy of Religion,Association for the Sociology of Religion,South African Institute of Race Relations,South African Society for Mission Studies,and the Berliner Gesellschaft fuer Missionsgeschichte of which he was a founding member with Ulrich van der Heyden. Recently he was elected a Fellow of the Centre for Military and Strategic Studies at the University of Calgary. [7]
Hexham has lectured in undergraduate and post-graduate programs covering topics such as cults,sects and new religious movements,history of religion,sociology of religion,African history and religions,religion and society in South Africa,millenarian movements,theology and politics,Christianity and culture,missions and society,religion and ethics,fundamentalism and charismatic religion,methods in the study of religion,and the philosophy of religion. [7]
His academic interests are listed as political religions;nationalism and religion;Afrikaner nationalism;Nazism;new religious movements;world religions in modern society;world Christianity and Christian missions,African initiated/independent churches;modern religious thought;while his research interests are said to be Ancestral neo-Paganism,the New Right,and political religions in Germany. [7]
He served as a contributing editor to the Journal of Theology for Southern Africa (1981–1993),and is on the Editorial Board of Studies in Religion.
Hexham has written or co-edited a number of works treating various facets of religion in South Africa including African independent churches,Afrikaner Calvinism,and Zulu religion. He has compiled reference works such as the Concise Dictionary of Religion and Pocket Dictionary of New Religious Movements. He has co-written two analytic works on the phenomenon of new religions and cults,and co-edited a pioneering work on the development of Christian contextual missions and new religious movements. Currently,as can be seen from his recent publications,Hexham is working on issues related to Germany. [7]
Among his graduate students are Douglas E. Cowan of the University of Waterloo,Mark Mullins of Sophia University in Tokyo,and Kurt Widmar of the University of Lethbridge. [7]
Hexham began his academic research with a study of New Age thought in Glastonbury. [8] He continued his research with a study of the origins of the ideology of Apartheid. [lower-alpha 1] Later he pioneered the study of the amaNazareta by publishing the complete scriptures of this important African Independent Church which in the past was often considered pagan. [9] Alongside his South African studies Hexham also published extensively on New Religious Movements,Theology,the History of Christian Missions,and,more recently National Socialism. [2]
His contributions to scholarship were recognized by the award of an academic Festschrift on 23 May 2008 in the Faculty of Theology at the Humboldt University in Berlin. [2]
Published reports
Refereed academic articles:
Calvinism, also sometimes called the Reformed tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed, is a major branch of Protestantism that follows the Christian theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible.
Zulu people are a Nguni ethnic group native to Southern Africa. The Zulu people are the largest ethnic group and nation in South Africa, with an estimated 10–12 million people, living mainly in the province of KwaZulu-Natal.
Afrikaner Calvinism is a cultural and religious development among Afrikaners that combined elements of seventeenth-century Calvinist doctrine with a "chosen people" ideology based in the Bible. It had origins in ideas espoused in the Old Testament of the Jews as the chosen people.
Zulu traditional religion contains numerous deities commonly associated with animals or general classes of natural phenomena. Similar to some other religions, adherents of Zulu traditional religion believe in honoring ancestors (Amadlozi). Unkulunkulu is the highest god and is the creator of humanity. Unkulunkulu was created in Uhlanga, a huge swamp of reeds, before he came to Earth. Unkulunkulu is sometimes conflated with the sky god Umvelinqangi, god of thunder, earthquake whose other name is Unsondo, and is the son of Unkulunkulu, the Father, and Nomkhubulwane, the Mother. The word nomkhubulwane means the one who shapeshifts into any form of an animal. Another name given for the supreme being Unkulunkulu is uSomandla, the ultimate source of all existence. European settlers used the word Unkulunkulu in order to try to explain their belief in the God of the bible to the people of Zululand.
Günther Bornkamm was a German New Testament scholar belonging to the school of Rudolf Bultmann and a Professor of New Testament at the University of Heidelberg. Under Adolf Hitler, he opposed the nazification of the Protestant churches and their unification into the movement of the 'German Christians'. His post-war fame as a scholar rested on his effort to separate fiction from facts in his reconstruction of Jesus' life and in his subsequent treatment of the gospel of Matthew. His brother was the ecclesiastical historian and Luther scholar Heinrich Bornkamm.
The Catholic Church in South Africa is part of the worldwide Catholic Church composed of the Latin Church and 23 Eastern Catholic Churches, of which the South African church is under the spiritual leadership of the Southern African Catholic Bishops Conference and the Pope in Rome. It is made up of 26 dioceses and archdioceses plus an apostolic vicariate.
Unkulunkulu (/uɲɠulun'ɠulu/), often formatted as uNkulunkulu, is a mythical ancestor, mythical predecessor group, or Supreme Creator in the language of the Zulu people. Originally a "first ancestor" figure, Unkulunkulu morphed into a creator god figure with the spread of Christianity.
Zionist churches are a group of Christian denominations that derive from the Christian Catholic Apostolic Church, which was founded by John Alexander Dowie in Zion, Illinois, at the end of the 19th century. Missionaries from the church came to South Africa in 1904 and among their first recruits were Pieter Louis le Roux and Daniel Nkonyane of Wakkerstroom who continued to evangelize after the Zionist missionaries left in 1908.
An African-initiated church (AIC) is a Christian church independently started in Africa by Africans rather than chiefly by missionaries from another continent.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
Afrikaner nationalism is a nationalistic political ideology created by Afrikaners residing in Southern Africa during the Victorian era. The ideology was developed in response to the significant events in Afrikaner history such as the Great Trek, the First and Second Boer Wars and opposition to South Africa's entry into World War I.
Darryl G. Hart is a religious and social historian. Hart is Distinguished Associate Professor of History at Hillsdale College in Hillsdale, Michigan. He previously served as dean of academic affairs at Westminster Seminary California from 2000 to 2003, taught church history and served as librarian at Westminster Theological Seminary in Philadelphia, directed the Institute for the Study of American Evangelicals at Wheaton College, and was Director of Partnered Projects, Academic Programs, and Faculty Development at the Intercollegiate Studies Institute in Wilmington, Delaware. He is an elder in the Orthodox Presbyterian Church.
Karla Poewe is an anthropologist and historian. She is the author of ten academic books and fifty peer reviewed articles in international journals. Currently Poewe is Professor Emeritus in Anthropology at the University of Calgary, Calgary, Alberta, Canada and Adjunct Research Professor at Liverpool Hope University, Liverpool, England. She is married to Irving Hexham.
Protestantism in South Africa accounted for 73.2% of the population in 2010. Approximately 81% of South Africans are Christian and 5 out of 6 Christians are Protestant. Later censuses do not ask for citizens’ religious affiliations. Estimates in 2017 suggested that 62.5% of the population are Protestant.
Isaiah Mloyiswa Mdliwamafa Shembe, was a self-proclaimed prophet and the founder of the Ibandla lamaNazaretha, South Africa, which was the largest African-initiated church in Africa during his lifetime. Shembe started his religious career as an itinerant evangelist and faith healer in 1910. Within ten years, he had built up a large following in Natal with dozens of congregations across the province.
Jakob Wilhelm Hauer was a German Indologist and religious studies writer. He was the founder of the German Faith Movement.
Hugo Anthony Meynell was an English academic and author.
Albertus (Albert) Stephanus Geyser was a South African cleric, scholar and anti-apartheid theologian. Geyser became an outcast in the white Afrikaner community because of his theological opposition to apartheid and to the Broederbond, the secret male Calvinist organisation that covertly steered South African politics during the apartheid era. He obtained master's and doctoral degrees cum laude, specializing in Greek and Latin. At the age of 27 he was appointed lecturer, and a year later, professor in the Theological Faculty of the Nederduitsch Hervormde Kerk at the University of Pretoria. Geyser contributed to the first annotated edition (1953–1958) of the Bible in Afrikaans, founded the Christian Institute, and was the first South African to be elected as a member of Studiorum Novi Testamenti Societas.
Daniel Charl Stephanus Oosthuizen was a South African philosopher, and an early Afrikaner voice against Apartheid. The main direction of his philosophical work lay in the field of epistemology and the philosophy of mind. He was more widely known in South Africa for his moral, political and religious essays, and was described by André Brink as a thorn in the flesh of the establishment. He was a confidant of Beyers Naude, who acknowledged him as having been one of the original group whose discussions and thoughts led to the founding of the Christian Institute of Southern Africa, of which he was both a founder member and a member of the Board of Management. He also contributed to the formation of the University Christian Movement.
Iviyo loFakazi bakaKristu is an evangelical and charismatic movement within the Anglican Church of Southern Africa.