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Richard Steigmann-Gall (born October 3, 1965) is an Associate Professor of History at Kent State University, and the former Director of the Jewish Studies Program from 2004 to 2010.
Steigmann-Gall received a BA in history in 1989, an MA in European History in 1992 from the University of Michigan, and a PhD in European History in 1999 from the University of Toronto. [1]
On September 30, 2009, Steigmann-Gall was featured on the History Channel in a sensationalist documentary discussing Hitler's religious views. [2] [3]
Since 2016, Steigmann-Gall has turned his attention to the question of fascism in the United States. He published a scholarly article named "Star-Spangled Fascism" [4] in the journal Social History that explores the traditions of American historical writing and the ways in which the American far right in the period between World War I and II can be called fascist in spite of these traditions. For the last several years, he has turned to public commentary on the question of fascism in contemporary American politics. His articles on this can be found in Tikkun , [5] the Huffington Post , [6] Politico , [7] and Jacobin . [8]
In 2003, Steigmann-Gall published The Holy Reich through Cambridge University Press, which explored Nazi conceptions of Christianity. The Holy Reich argues that the Nazi Party was not anti-Christian as popularly understood, nor was it in any sense a paganist movement. [9] Rather, Steigmann-Gall writes that many in the Nazi Party leadership believed themselves and their movement to be inherently Christian (positive Christianity). [10]
The Holy Reich has been translated into Spanish, Portuguese, and Italian. [11] A symposium on the book was published by the Journal of Contemporary History in 2007. [11]
Alfred Ernst Rosenberg was a Baltic German Nazi theorist and ideologue. Rosenberg was first introduced to Adolf Hitler by Dietrich Eckart and he held several important posts in the Nazi government. He was the head of the NSDAP Office of Foreign Affairs during the entire rule of Nazi Germany (1933–1945), and led Amt Rosenberg, an official Nazi body for cultural policy and surveillance, between 1934 and 1945. During World War II, Rosenberg was the head of the Reich Ministry for the Occupied Eastern Territories (1941–1945). After the war, he was convicted of crimes against peace; planning, initiating and waging wars of aggression; war crimes; and crimes against humanity at the Nuremberg trials in 1946. He was sentenced to death by hanging and executed on 16 October 1946.
The Confessing Church was a movement within German Protestantism in Nazi Germany that arose in opposition to government-sponsored efforts to unify all of the Protestant churches into a single pro-Nazi German Evangelical Church.
Dietrich Eckart was a German völkisch poet, playwright, journalist, publicist, and political activist who was one of the founders of the German Workers' Party, the precursor of the Nazi Party. Eckart was a key influence on Adolf Hitler in the early years of the Party, the original publisher of the party newspaper, the Völkischer Beobachter, and the lyricist of the first party anthem, "Sturmlied". He was a participant in the failed Beer Hall Putsch in 1923 and died on 26 December of that year, shortly after his release from Landsberg Prison, of a heart attack.
Clerical fascism is an ideology that combines the political and economic doctrines of fascism with clericalism. The term has been used to describe organizations and movements that combine religious elements with fascism, receive support from religious organizations which espouse sympathy for fascism, or fascist regimes in which clergy play a leading role.
Erich Koch was a Gauleiter of the Nazi Party (NSDAP) in East Prussia from 1 October 1928 until 1945. Between 1941 and 1945 he was Chief of Civil Administration of Bezirk Bialystok. During this period, he was also the Reichskommissar in Reichskommissariat Ukraine from September 1941 until August 1944 and in Reichskommissariat Ostland from September 1944. After the Second World War, Koch stood trial in Poland and was convicted in 1959 of war crimes and sentenced to death. The sentence was later commuted to life in prison and Koch died of natural causes in his cell at the Barczewo prison on 12 November 1986.
Pseudoreligion or pseudotheology is a pejorative term which is a combination of the Greek prefix "pseudo", meaning false, and "religion." The term is sometimes avoided in religious scholarship as it is seen as polemic, but it is used colloquially in multiple ways, and is generally used for a belief system, philosophy, or movement which is functionally similar to a religious movement, often having a founder, principal text, liturgy, or faith-based beliefs. It is also used for movements or ideologies which are not ostensibly religious but have qualities identified as "religious" qualities such as extreme devotion among adherents. The term quasi-religion has also been used, sometimes synonymously and sometimes distinctly from the term pseudoreligion.
Fascist has been used as a pejorative epithet against a wide range of people, political movements, governments, and institutions since the emergence of fascism in Europe in the 1920s. Political commentators on both the Left and the Right accused their opponents of being fascists, starting in the years before World War II. In 1928, the Communist International labeled their social democratic opponents as social fascists, while the social democrats themselves as well as some parties on the political right accused the Communists of having become fascist under Joseph Stalin's leadership. In light of the Molotov–Ribbentrop Pact, The New York Times declared on 18 September 1939 that "Hitlerism is brown communism, Stalinism is red fascism." Later, in 1944, the anti-fascist and socialist writer George Orwell commented on Tribune that fascism had been rendered almost meaningless by its common use as an insult against various people, and argued that in England the word fascist had become a synonym for bully.
The Myth of the Twentieth Century is a 1930 book by Alfred Rosenberg, a Nazi theorist and official who was convicted of crimes against humanity and other crimes at the Nuremberg trials and executed in 1946. Rosenberg was one of the principal ideologues of the Nazi Party and editor of the Nazi newspaper Völkischer Beobachter. In 1941, history professor Peter Viereck wrote: "In molding Germany's 'psychology of frightfulness' Rosenberg wields an influence as powerful as that of the much publicized Goebbels and the much feared Himmler and his secret police."
Nazi Germany was an overwhelmingly Christian nation. A census in May 1939, six years into the Nazi era after the annexation of Austria and Czechoslovakia into Germany, indicates that 54% of the population considered itself Protestant, 41% considered itself Catholic, 3.5% self-identified as Gottgläubig, and 1.5% as "atheist". Protestants were over-represented in the Nazi Party's membership and electorate, and Catholics were under-represented.
Positive Christianity was a religious movement within Nazi Germany which promoted the belief that the racial purity of the German people should be maintained by mixing racialistic Nazi ideology with either fundamental or significant elements of Nicene Christianity. Adolf Hitler used the term in point 24 of the 1920 Nazi Party Platform, stating: "the Party as such represents the viewpoint of Positive Christianity without binding itself to any particular denomination". The Nazi movement had been hostile to Germany's established churches. The new Nazi idea of Positive Christianity allayed the fears of Germany's Christian majority by implying that the Nazi movement was not anti-Christian. That said, in 1937, Hans Kerrl, the Reich Minister for Church Affairs, explained that "Positive Christianity" was not "dependent upon the Apostle's Creed", nor was it dependent on "faith in Christ as the son of God", upon which Christianity relied; rather, it was represented by the Nazi Party: "The Führer is the herald of a new revelation", he said.
The religious beliefs of Adolf Hitler, dictator of Nazi Germany from 1933 to 1945, have been a matter of debate. His opinions regarding religious matters changed considerably over time. During the beginning of his political career, Hitler publicly expressed favorable opinions towards traditional Christian ideals, but later abandoned them. Most historians describe his later posture as adversarial to organized Christianity and established Christian denominations. He also criticized atheism.
In Nazi Germany, Gottgläubig was a Nazi religious term for a form of non-denominationalism and deism practised by those German citizens who had officially left Christian churches but professed faith in some higher power or divine creator. Such people were called Gottgläubige, and the term for the overall movement was Gottgläubigkeit ; the term denotes someone who still believes in a God, although without having any institutional religious affiliation. These Nazis were not favourable towards religious institutions of their time, nor did they tolerate atheism of any type within their ranks. The 1943 Philosophical Dictionary defined Gottgläubig as: "official designation for those who profess a specific kind of piety and morality, without being bound to a church denomination, whilst however also rejecting irreligion and godlessness." The Gottgläubigkeit was a form of deism, and was "predominantly based on creationist and deistic views". In the 1939 census, 3.5% of the German population identified as Gottgläubig.
"Hitler's Table Talk" is the title given to a series of World War II monologues delivered by Adolf Hitler, which were transcribed from 1941 to 1944. Hitler's remarks were recorded by Heinrich Heim, Henry Picker, Hans Müller and Martin Bormann and later published by different editors under different titles in four languages.
Kirchenkampf is a German term which pertains to the situation of the Christian churches in Germany during the Nazi period (1933–1945). Sometimes used ambiguously, the term may refer to one or more of the following different "church struggles":
Martin Luther (1483–1546) was a German professor of theology, priest and seminal leader of the Reformation. His positions on Judaism continue to be controversial. These changed dramatically from his early career, where he showed concern for the plight of European Jews, to his later years, when embittered by his failure to convert them to Christianity, he became outspokenly antisemitic in his statements and writings.
Historians, political scientists and philosophers have studied Nazism with a specific focus on its religious and pseudo-religious aspects. It has been debated whether Nazism would constitute a political religion, and there has also been research on the millenarian, messianic, and occult or esoteric aspects of Nazism.
Fascism has a long history in North America, with the earliest movements appearing shortly after the rise of fascism in Europe.
Nazi ideology could not accept an autonomous establishment whose legitimacy did not spring from the government. It desired the subordination of the church to the state. To many Nazis, Catholics were suspected of insufficient patriotism, or even of disloyalty to the Fatherland, and of serving the interests of "sinister alien forces". Nazi radicals also disdained the Semitic origins of Jesus and the Christian religion. Although the broader membership of the Nazi Party after 1933 came to include many Catholics, aggressive anti-church radicals like Alfred Rosenberg, Martin Bormann, and Heinrich Himmler saw the kirchenkampf campaign against the churches as a priority concern, and anti-church and anti-clerical sentiments were strong among grassroots party activists.
The German Reformation theologian Martin Luther was widely lauded in Nazi Germany prior to the Nazi government's dissolution in 1945, with German leadership praising his seminal position in German history while leveraging his antisemitism and folk hero status to further legitimize their own positive Christian religious policies and Germanic ethnonationalism. Luther was seen as both a cross-confessional figurehead and as a symbol of German Protestant support for the Nazi regime in particular, with a religious leader even comparing Führer Adolf Hitler to Luther directly.
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