The Zion Christian Church (ZCC) is one of the largest African-initiated churches operating across Southern Africa, and is part of the African Zionism movement. [1] The church's headquarters are at Zion City Moria in Limpopo Province (old Northern Transvaal), South Africa.
According to the 1996 South African Census, the church numbered 3.87 million members. By the 2001 South African Census, its membership had increased to 4.97 million members. [2]
After being educated at two Anglican missions, Engenas Lekganyane joined the Apostolic Faith Mission in Boksburg. He then joined the Zion Apostolic Church schism and eventually became a preacher of a congregation in his home village during late World War I. [3] After falling out with the ZAC leadership, Lekganyane went to Basutoland to join Edward Lion's Zion Apostolic Faith Mission [4]
Engenas Lekganyane founded the ZCC after a revelation which Engenas Lekganyane is said to have received from God on the top of Mt Thabakgone in 1910. [5] [6] After splitting from Lion, Engenas Lekganyane used his home village of Thabakgone, near Polokwane (Pietersburg), as the headquarters, with about twenty initial congregations in the Northern Transvaal, the Witwatersrand, and Rhodesia. [7] In 1930 Lekganyane began building a stone church there. After clashes with his chief, Engenas Lekganyane was expelled with his church still unfinished. Determined to obtain land, he eventually purchased three farms in the Polokwane area. Maclean Farm near Thabakgone would eventually be renamed "Moria," the ZCC's headquarters. The ZCC was officially registered in 1962 after the government's reluctance to recognize one of the continent's largest and most influential churches. The early church was strongly influenced by the doctrines of the Christian Catholic Church of John Alexander Dowie, based in Zion, Illinois, in the United States of America, and by the teachings of the Pentecostal missionary John G. Lake, who began work in Johannesburg in 1908.
Due to Engenas Lekganyane's attempts to appeal to migrant workers, the ZCC developed an international membership very early on, which went on to set up many congregations in neighboring countries like Zimbabwe. In the late 1930s, migrant workers from Botswana also started ZCC chapters, although they faced considerable opposition from the authorities. [8]
Following Engenas Lekganyane's death in 1948, a major split in the church occurred. The church's large section of male migrant workers generally backed Engenas Lekganyane's oldest surviving son, the charismatic Edward Lekganyane, to succeed his father as the ZCC Bishop. The church's rural base, meanwhile, backed a younger son, Joseph, to assume church leadership. Although events are highly disputed, Engenas Lekganyane himself appears to have favoured Joseph even though Edward was the chosen one— who served as his father's adviser and chauffeur during the 1940s. According to some traditions, during Engenas Lekganyane's mourning period, Edward's supporters mobilized on the Witwatersrand and hired buses to take them to Moria. After arrival, this large, armed group was able to eject the pro-Joseph faction and take over the church's headquarters and infrastructure. [9] Contemporary records relating to the event show that Edward was installed peacefully in Easter 1949 in a large ceremony by his uncle, Reuben. Other written reports from the following year indicate that strong opposition to his leadership had arisen among "most of the preachers" in the ZCC who were "shocked" by Edward: "they denied the son of the great Lekganyane, saying he was not leader of the church." [10] Initially, the two factions remained together, but Edward soon insisted that all members declare their loyalty in public, and this led to a permanent split. The ZCC continued under Edward's leadership, while Joseph seceded and formed the St. Engenas Zion Christian Church in 1949.
The ZCC changed fairly dramatically following his son Edward Lekganyane's assumption of control of the church in April 1949. Edward was a highly educated, flamboyant figure who eventually obtained a degree at an Afrikaans divinity school. [11] Under his leadership, the all-male Mokhukhu organisation developed out of his core group of supporters. This group initially formed as a church choir. Wearing military-style khakis, police-style hats, and the Star badge, the Mokhukhu in each congregation engaged in dancing, singing, and praying three times a week according to a preset schedule. [12] An additional feature of Edward's control of the ZCC was the rapid growth of Zion City Moria as a pilgrimage site. Using the Boyne farm that his father had purchased in the 1940s, Edward instituted annual pilgrimages that have gone on to become massive southern African-wide events. Each year during Easter Holidays, up to a million Church members bus en masse to Moria, Polokwane (Pietersburg), to meet the Bishop and to pray for blessings. [13]
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The church fuses African traditions and values with Protestant Christian faith. [14] As opposed to the mainstream European churches, the church has sought independence and autonomy in terms of theological and dogmatic approach. According to the ZCC, scholars such as EK Lukhaimane, Hanekom, Kruger, Sundkler and Daneel did not understand the ZCC's approach to Christianity. Due to the apartheid education system in which Africans and their beliefs were rejected and mocked, they saw ZCC as a sect. This situation was exacerbated by the church's policy on secrecy, which limited its ability to publicise its activities. As a result, the ZCC maintains that much writing about it is inaccurate. The church still believes in prophecy, the power of healing and spiritual counselling, which did not resonate with the scientific perspectives of these academics. The use of different mechanisms for faith-healing includes the laying-on of hands, the use of holy water, drinking of blessed tea and coffee to the point of vomiting in the belief that it cleanses the drinkers from the bad spirits that reside in their stomachs and the wearing of blessed cords or cloth.
Members of the ZCC generally believe that:
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Pieter Louis Le Roux or PL Le Roux (1865–1943) was a South African missionary, who was a leading figure in the Zion Church movement in South Africa and the Apostolic Faith Mission of South Africa. Le Roux was initially a missionary for the Dutch Reformed Church. He was heavily influenced by the healing ministry of John Alexander Dowie and his Zionist movement which he later joined. Later he joined the Pentecostal movement of John G. Lake and Thomas Hezmalhalch. He was president of the Apostolic Faith Mission of South Africa from 1913 to 1942. His involvement with black leaders in South Africa led to the establishment of a conglomerate of churches from both Zionist and Pentecostal backgrounds, most notably the Zion Christian Church (ZCC).
Ga-Molepo is a town in Capricorn District Municipality and Polokwane Local Municipality in the Limpopo province of South Africa.
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Engenas Barnabas Lekganyane was the founder of the Zion Christian Church (ZCC). He first formed the ZCC in 1910, and by the time of his death the church had at least 50,000 members. Under the leadership of his descendants the ZCC has gone on to have more than a million members primarily located in southern Africa. It is now by far the biggest of the various Zionist Christian sects that account for roughly half of all Christians in southern Africa.
Oleseng Shadrack Shuping also known as Mandlebe & Mzambia was a South African gospel singer.
Bishop Samuel Mutendi (c.1880-1976) was the founder of the Zimbabwean based Zion Christian Church (Z.C.C), which under his leadership grew to a membership of more than 250,000, and is believed to have grown three or four times larger today and one of the largest religious organizations in the country. As the religious leader responsible for the popularization of Zionist Christianity into Zimbabwe, he is arguably the most influential religious personality in the country's history.
The Zion Apostolic Faith Mission Church is one of the earliest Zionist sects in southern Africa. It was formed out of a secession from the Pentecostal Apostolic Faith Mission in 1919, and attempted to create southern Africa's second "Zion City" in emulation of John Alexander Dowie. Although ZAFM was initially an influential church in Zionist circles, it failed to develop and prosper over the decades. It is best known today for spawning two secessions of its own that grew into large churches—the Zion Christian Church and the Zimbabwean Zion Apostolic Faith Mission.
Edward Lekganyane, popularly known as "Kgoshi Edward", was the leader of the Zion Christian Church (ZCC) from Easter Sunday, April 17, 1949, until his death eighteen years later. During this time he used his charisma and organizational abilities to expand the ZCC from about 50,000 to 600,000 members, while also reshaping numerous facets of the church. During his tenure as bishop, the ZCC emerged as South Africa's largest independent church, while Lekganyane became arguably the wealthiest and most powerful African in apartheid-era South Africa.
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