Irreligion, according to the South African National Census of 2001, accounts for the beliefs of 15.1% of people in South Africa, the majority of those being White. [1] [2] [3]
A 2012 poll indicated that the number of South Africans who consider themselves religious decreased from 83% of the population in 2005 to 64% of the population in 2012. [4]
Secular humanism is a philosophy, belief system or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making.
Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, and secularism. These perspectives can vary, with individuals who identify as irreligious holding a diverse array of specific beliefs about religion or its role in their lives.
State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. To some extent, it is a religion-state relationship that is usually ideologically linked to irreligion and the promotion of irreligion or atheism. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen. In some instances, religious symbols and public practices that were once held by religions were replaced with secularized versions of them. State atheism in these cases is considered as not being politically neutral toward religion, and therefore it is often considered non-secular.
Religion in Egypt controls many aspects of social life and is endorsed by law. The state religion of Egypt is Islam, although estimates vary greatly in the absence of official statistics. Since the 2006 census religion has been excluded, and thus available statistics are estimates made by religious and non-governmental agencies. The country is majority Sunni Muslim, with the next largest religious group being Coptic Orthodox Christians. The exact numbers are subject to controversy, with Christians alleging that they have been systemically under-counted in existing censuses.
Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries have Muslim majorities, with Christianity being the second-largest religion in those countries. Ancient European religions included veneration for deities such as Zeus. Modern revival movements of these religions include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and others. Smaller religions include Indian religions, Judaism, and some East Asian religions, which are found in their largest groups in Britain, France, and Kalmykia.
The Atheist Foundation of Australia (AFA) was established in South Australia in 1970, when The Rationalist Association of South Australia decided upon a name change to better declare its basic philosophy, namely atheism.
Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
Accurate demographics of atheism are difficult to obtain since conceptions of atheism vary considerably across different cultures and languages, ranging from an active concept to being unimportant or not developed. Also in some countries and regions atheism carries a strong stigma, making it harder to count atheists in these countries. In global studies, the number of people without a religion is usually higher than the number of people without a belief in a deity and the number of people who agree with statements on lacking a belief in a deity is usually higher than the number of people who self-identify as "atheists".
Discrimination against atheists, sometimes called atheophobia, atheistophobia, or anti-atheism, both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may be manifested by negative attitudes, prejudice, hostility, hatred, fear, or intolerance towards atheists and atheism or even the complete denial of atheists existence. It is often expressed in distrust regardless of its manifestation. Perceived atheist prevalence seems to be correlated with reduction in prejudice. There is global prevalence of mistrust in moral perceptions of atheists found in even secular countries and among atheists.
Religion in South Africa is dominated by various branches of Christianity, which collectively represent around 78% of the country's total population.
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.
Atheism, agnosticism, scepticism, freethought, secular humanism or general irreligion are increasing in Australia. Post-war Australia has become a highly secularised country. Religion does not play a major role in the lives of much of the population.
Around 0.7 million people in India did not state their religion in the 2001 census and were counted in the "religion not stated" category. They were 0.06% of India's population. Their number has significantly increased four times, from 0.7 million in the 2001 census to 2.9 million in the 2011 census at an average annual rate of 15%. According to the 2012 WIN-Gallup Global Index of Religion and Atheism report, 81% of Indians were religious, 13% were non-religious, 3% were convinced atheists, and 3% were unsure or did not respond, while a demographic study by Cambridge University Press in 2004 found that around 2-6% of Indians identified as atheists or irreligious.
Irreligion in the United Kingdom is more prevalent than in some parts of Europe, with about 8% indicating they were atheistic in 2018, and 52% listing their religion as "none". A third of Anglicans polled in a 2013 survey doubted the existence of God, while 15% of those with no religion believed in some higher power, and deemed themselves "spiritual" or even "religious".
Irreligion in Ireland pertains to the population of Ireland that are atheist, agnostic, or otherwise unaffiliated with any religion. The 2022 census recorded that 14% of the population was irreligious; the second largest category after Roman Catholicism. The population was traditionally devoutly Catholic throughout much of Ireland's modern history, with a peak of 94.9% identifying as Catholic in the 1961 census. This percentage has declined to 69% in the 2022 census, the lowest recorded. Conversely, those with no religion made up less than 0.1% of the population in 1961; the proportion grew slowly until the 1991 census where it began to rapidly increase to its current share of 14% of the population in 2022.
Irreligion in Ghana is difficult to measure in the country, as regular demographic polling is not widespread and available statistics are often many years old. Most Ghanaian nationals claim the Christian (71%) or Muslim (18%) faiths. Many atheists in Ghana are not willing to openly express their beliefs due to the fear of persecution. Most secondary educational institutions also have some form of religious affiliation. This is evident in the names of schools like Presbyterian Boys School, Holy Child School and many others. Atheists form a very small minority in Ghana.
Irreligion in Iran has a long historical background, but is difficult to measure, as those who profess atheism are at risk of arbitrary detention, torture, and the death penalty. Non-religious citizens are officially unrecognized by the Iranian government. In the official 2011 census, 265,899 persons did not state any religion. Between 2017 and 2022, the World Values Survey found that 1.3% of Iranians identified as atheists, and a further 14.3% as not religious. In the 1999-2004 cycle, the WVS had found 1% identified as atheist and 3% as not religious.
Irreligion in Latin America refers to various types of irreligion, including atheism, agnosticism, deism, secular humanism, secularism and non-religious. According to a Pew Research Center survey from 2014, 8% of the population is not affiliated with a religion. According to Latinobarómetro, the share of irreligious people in Latin America quadrupled between 1996 and 2020, from 4% to 16%.
Atheism in the African diaspora is atheism as it is experienced by black people outside of Africa. In the United States, black people are less likely than any other ethnic groups to be religiously unaffiliated, let alone identifying as atheist. The demographics are similar in the United Kingdom. Atheists are individuals who do not hold a belief in God or gods. Atheism is a disbelief in God or gods or a denial of God or gods, or it is simply a lack of belief in gods. Some, but not all, atheists identify as secular humanists, who are individuals who believe that life has meaning and joy without the need for the supernatural or religion and that all individuals should live ethical lives which can provide for the greater good of humanity. Black atheists and secular humanists exist today and in history, though many were not always vocal in their beliefs or lack of belief.