Irreligion in Egypt

Last updated

Irreligion in Egypt is controversial due to the prominence of conservative social traditions and the persecution by the religious institutions in the country. [1] [2] [3] [4] [5] [6] [7] It is difficult to quantify the number of atheists or agnostics in Egypt, as the stigma attached to being one makes it hard for irreligious Egyptians to publicly profess their views and beliefs. [8] [3] [9]

Contents

Furthermore, public statements that can be deemed critical of Islam, Christianity and Judaism can be tried under the country's notorious blasphemy law. [10] [11] Outspoken atheists, like Alber Saber, Kareem Amer, and others, have been convicted under this law. [12] [13] [14] These types of crime in Egypt hold a status similar to Antragsdelikt , legal proceedings only occur if a citizen, usually an official from the religious establishments, takes the step of filing against the person engaging in blasphemy, and cases are not initiated by the general prosecutor; also, officials from the religious institutions, specifically al-Azhar institution, issue fatwa to permit the killing of those who blaspheme if the Egyptian government does not do it, such as in the case of Hamed Abdelsamad, [15] and in the case of Farag Fouda who was shot dead in 1992 by islamists as a consequence, among others. [16] [17] In 2000, an openly atheist Egyptian writer, who called for the establishment of a local association for atheists, was tried on charges of insulting Islam in four of his books. [18]

Estimates of the number of irreligious Egyptians

According to the 2020 US report on international religious freedom, there are no reliable estimates of the number of atheists in Egypt. [19] A study at the University of Kent, citing a 2018 survey by Arab Barometer, stated that around 11% of Egyptians identified themselves as not religious. [20] [21] [22] In this Arab Barometer Wave V survey, 90.4% were Muslim, 9.6% were Christian, and 0.1% had no religion. [23] In the same Arab Barometer survey, about 20% of young Egyptians described themselves as not religious. [22] Absent official figures, sources consistently report that the number is increasing steadily. [24] Egyptian media has since 2011 reported increases in the number of nonbelievers and atheists publicly coming out; [25] however, atheism or skepticism is not a recent phenomenon in Egypt. [25] Despite the lack of clarity with regard to absolute numbers, there is a noticeable increase in young Egyptians coming out for nonbelieving and publicly testifying they have left the faith, especially on the internet. [25]

In December 2014, Dar al-Ifta, a government-affiliated Islamic centre of education and jurisprudence, claimed that there are 866 atheists in Egypt. [26] Commenting on the small number cited by Dar al-Ifta, Rabab Kamal, a spokesperson for The Secularists, a small but vocal group that lobbies for a secular state, said that "[Dar al-Ifta] are in denial", and she added: "I could count more than that number of atheists at al-Azhar university alone." (Al-Azhar university is the Cairo-based Islamic institution that is widely regarded as the seat of global Sunni learning.) [27] The tiny estimates by Dar al-Ifta prompted high amusement among Egyptian atheists and secularists in Egypt, who say that atheism is on the rise, and that even Dar al-Ifta's definitions of atheism seemed comic. [27] Many Egyptian irreligious/atheist intellectuals encourage irreligious Egyptians and Egyptian atheists to speak up and come out of the closet, a trend which is visible regarding both faiths, Islam and Christianity, and involves Egyptian men as well as Egyptian women. [25] Many atheists in Egypt communicate with each other over the internet. [28] [29]

Controversy and discrimination

Discrimination against atheists in Egypt is mainly the result of the religious establishments in the country, [1] [2] as the laws and policies in Egypt protect religious freedom but punish those who ridicule or insult the Abrahamic religions by words or writing, whereas insulting other non-Abrahamic faiths like Buddhism or Hinduism is not punishable by Egyptian law but insulting Islam, Christianity, or Judaism is. [30]

In 2014, the Ministry of Youth and the Ministry of Awqaf announced a joint strategy to combat the spread of what they categorized as "harmful ideas" among the nation's youth, and they included atheism in that categorization. [31] In a 2011 Pew Research poll of 1,798 Muslims in Egypt, 63% of those surveyed supported "the death penalty for people who leave the Muslim religion." [32] However, no such punishment actually exists in the country. [33] In January 2018, the head of the parliament's religious committee, Amr Hamroush, suggested a bill to make atheism illegal, stating that "it [atheism] must be criminalised and categorised as contempt of religion because atheists have no doctrine and try to insult the Abrahamic religions". [34]

In July 2015, it was announced by Pope Tawadros II that a global survey to understand why some youth leave the church would be carried out. [35] The results were not published; however, it was estimated that 70% of the youth stop attending the Evangelical church, and nearly a decade later, about half return to church. [36] [ better source needed ] The Egyptian Council of Churches, of which the Coptic Orthodox Church is a member, along with other Orthodox, Catholic and Protestant Egyptian churches, had plans to confront atheism in Egypt, by questioning Charles Darwin's theory of evolution and planning establishments of interfaith committees involving churches and mosques, with the aim of controlling and confronting atheism among members of both faiths. [37]

Atheists or irreligious people cannot change their official religious status, thus statistically they are counted as followers of the religion of their family, whether it is Islam or Christianity. [29] Despite hostile sentiments towards them, atheists in Egypt have become increasingly vocal since the Egyptian revolution of 2011 and particularly after the ouster of Morsi in 2013. [38]

List of some famous non-religious Egyptians

See also

Related Research Articles

Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, and secularism. These perspectives can vary, with individuals who identify as irreligious holding a diverse array of specific beliefs about religion or its role in their lives.

<span class="mw-page-title-main">Islam in Egypt</span>

Islam is the dominant religion in Egypt, with approximately 90% of Egyptians identifying as Muslims. The majority of Egyptian Muslims are adherents of Sunni Islam, while a small minority adhere to Shia Islam. Since 1980, Islam has served as Egypt's state religion. Due to the lack of a religious census, owing to the alleged undercounting of non-Muslim minorities in Egyptian censuses, the actual percentage of Muslims is unknown; the percentage of Egyptian Christians, who are the second-largest religious group in the country, is estimated to be between 6% and 11% of the population.

<span class="mw-page-title-main">Religion in Egypt</span>

Religion in Egypt controls many aspects of social life and is endorsed by law. The state religion of Egypt is Islam, although estimates vary greatly in the absence of official statistics. Since the 2006 census, religion has been excluded, and thus available statistics are estimates made by religious and non-governmental agencies. The country is majority Sunni Muslim, with the next largest religious group being Coptic Orthodox Christians. The exact numbers are subject to controversy, with Christians alleging that they have been systemically under-counted in existing censuses.

Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.

Discrimination against atheists, sometimes called atheophobia, atheistophobia, or anti-atheism, both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may be manifested by negative attitudes, prejudice, hostility, hatred, fear, or intolerance towards atheists and atheism or even the complete denial of atheists' existence. It is often expressed in distrust regardless of its manifestation. Perceived atheist prevalence seems to be correlated with reduction in prejudice. There is global prevalence of mistrust in moral perceptions of atheists found in even secular countries and among atheists.

Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.

<span class="mw-page-title-main">Religion in Libya</span>

Islam is the dominant religion in Libya.

Of the religions in Tunisia, Islam is the most prevalent. It is estimated that in 2022, approximately 99% of Tunisia's inhabitants identified themselves as Muslims.

The main blasphemy law in Egypt is Article 98(f) of the Egyptian Penal Code. It penalizes: "whoever exploits and uses the religion in advocating and propagating by talk or in writing, or by any other method, extremist thoughts with the aim of instigating sedition and division or disdaining and contempting any of the heavenly religions or the sects belonging thereto, or prejudicing national unity or social peace."

<span class="mw-page-title-main">Religion in Uzbekistan</span>

Islam is the predominant religion in Uzbekistan.

Islam is the majority and official religion in the United Arab Emirates, professed by 74.5% of the population as of 2020. 63.3% are Sunni, 6.7% are Shia, while 4.4% follow another branch of Islam. The Al Nahyan and Al Maktoum ruling families adhere to the Maliki school of jurisprudence. Many followers of the Hanbali school are found in Sharjah, Umm al-Quwain, Ras al-Khaimah and Ajman. Their followers include the Al Qasimi ruling family. The other main religions present in the country include Christianity (12.9%), Hinduism (6.2%), and Buddhism (3.2%). Zoroastrians, Druze, Baha'i, Judaism, and Sikhism are also practiced by some non-nationals. 1.3% of the population is agnostic.

<span class="mw-page-title-main">Irreligion in Germany</span> Overview of irreligion in Germany

Irreligion is prevalent in Germany. In a time of near-universal adoption of Christianity, Germany was an intellectual centre for European freethought and humanist thinking, whose ideas spread across Europe and the world in the Age of Enlightenment. Later, religious traditions in Germany were weakened by the twin onslaughts of Nazi rule during World War II and that of the Socialist Unity Party in East Germany during the Cold War. In common with most other European societies, a period of secularisation also continued in the decades that followed. While today Christianity remains prevalent in the west of Germany, in the east relatively few Germans identify with any religion whatsoever.

Irreligion in Iraq has a societal, political and historical background. Although the Constitution of Iraq guarantees freedom from religious coercion, and states that all citizens are equal before the law without regard to religion, sect, or belief, irreligious people may encounter difficulties with the authorities. Another source of problem is usually the community and family, with reactions varying from one family to another. The “Global Index of Religiosity and Atheism” listed Iraq as one of six countries as having the lowest rate of atheism in 2012. After six years, with religious figures coming to power, the situation changed rapidly as the tide of religiosity receded. According to various Iraqi thinkers, this occurred after the religious politicians came to power, and their role in sectarianism and state corruption, and by regularly occupying television slots to spread their agendas. The increasing prevalence of atheism and agnosticism signals a tidal public opinion change.

Irreligion in Iran has a long historical background, but is difficult to measure, as those who profess atheism are at risk of arbitrary detention, torture, and the death penalty. Non-religious citizens are officially unrecognized by the Iranian government. In the official 2011 census, 265,899 persons did not state any religion. Between 2017 and 2022, the World Values Survey found that 1.3% of Iranians identified as atheists, and a further 14.3% as not religious. In the 1999-2004 cycle, the WVS had found 1% identified as atheist and 3% as not religious.

Irreligion in Morocco is relatively uncommon, in the country. While a 2015 poll of about 1000 Moroccans by Gallup International found that 4% of respondents said they were "not religious", and 1% reported being a "convinced atheist", while 93% said they were religious

Irreligion in Yemen is uncommon among Yemenis, as Islam is the predominant faith. It is difficult to quantify the number of atheists in Yemen, as they are not officially counted in the census of the country. There is a great stigma attached to being an atheist in Yemen, so many Yemeni atheists communicate with each other via the internet.

Irreligion in the Middle East is the lack of religion in the Middle East. Though atheists in the Middle East are rarely public about their lack of belief, as they are persecuted in many countries where they are classified as terrorists, there are some atheist organizations in the Middle East. Islam dominates public and private life in most Middle East countries. Nonetheless, there reside small numbers of irreligious individuals within those countries who often face serious formal and, in some cases, informal legal and social consequences.

Irreligion in the United Arab Emirates is rare, with only up to 4% of people reporting irreligious beliefs according to a Gallup poll. It is illegal for Muslims, with apostates from Islam facing a maximum sentence of the death penalty under the country's anti-blasphemy law. As such, there have been questions regarding freedom of religion in the United Arab Emirates.

Irreligion in Italy includes all citizens of Italy that are atheist, agnostic, or otherwise irreligious. Approximately 12% of Italians are irreligious, and no affiliation is the second most common religious demographic in Italy after Christianity. Freedom of religion in Italy was guaranteed by the Constitution of Italy following its enactment in 1948. Until then, the Catholic Church was the official state church of Italy.

<span class="mw-page-title-main">Ismail Mohamed (activist)</span>

Ismail Mohamed is an Egyptian atheist activist, blogger and producer of The Black Ducks programme. He is also a contributing editor to Arab Atheists Magazine. His last name is sometimes transcribed as Mohammed.

References

  1. 1 2 "Atheists in Egypt: Life on the Edge of Civil Death | Egyptian Initiative for Personal Rights". eipr.org. Retrieved 16 June 2023.
  2. 1 2 "A Brief And Bitter History Of Being Atheist In Modern Egypt - Worldcrunch" . Retrieved 16 June 2023.
  3. 1 2 "A Christopher Hitchens dream: Atheism on the rise in Egypt". Salon . Archived from the original on 28 October 2013. Retrieved 28 October 2013.
  4. "How oppressive Islam triggers atheism". Hürriyet Daily News . Retrieved 31 March 2014.
  5. "Did Religious Extremism Drive 2 Million Egyptian Youth to Unbelief?". Truth Dig . Retrieved 14 February 2014.
  6. "No God-given right to atheism in Egypt". albawaba . Retrieved 20 November 2013.
  7. "Egypt's Atheists Want To Speak Their Mind In Post-Mubarak Era | All News Is Global |". Worldcrunch.com. 31 October 2012. Archived from the original on 25 September 2013. Retrieved 21 September 2013.
  8. "Who is afraid of Egyptian atheists?". Al Arabiya. 28 May 2013. Retrieved 20 November 2013.
  9. "Controversial Egyptian film 'The Atheist' gets go ahead by censors". Al Arabiya . Retrieved 10 July 2012.
  10. "In protection of religion or protection from it?" . Retrieved 16 June 2023.
  11. "The Taboo of Atheism in Egypt". International Policy Digest. 24 January 2016. Retrieved 13 March 2021.
  12. "Atheists in Egypt: Life on the Edge of Civil Death | Egyptian Initiative for Personal Rights". eipr.org. Retrieved 16 June 2023.
  13. "A Christopher Hitchens dream: Atheism on the rise in Egypt". Salon. 27 October 2013. Retrieved 16 June 2023.
  14. "USA Today -- Rampant religious persecution against atheists". 4 May 2016.
  15. Khatib, Hakim (24 January 2016). "The Taboo of Atheism in Egypt". International Policy Digest. Retrieved 16 June 2023.
  16. Farahat, Cynthia (24 August 2017). "Is Al-Azhar University a Global Security Threat?". Middle East Forum. Retrieved 16 June 2023.
  17. "Explained: The enduring impact of fatwas". 16 August 2022. Retrieved 16 June 2023.
  18. Halawi, Jailan (27 December 2000). "Limits to expression". Al-Ahram Weekly. Archived from the original on 26 December 2004.
  19. "Report on International Religious Freedom. Egypt". state.gov. 2020. Retrieved 20 April 2023.
  20. "Understanding Unbelief in Egypt - Understanding Unbelief - Research at Kent". Understanding Unbelief. Retrieved 23 February 2022.
  21. The Arab world in seven charts Are Arabs turning their backs on religion?
  22. 1 2 "Young Arabs are Changing their Beliefs and Perceptions: New Survey" . Retrieved 13 October 2020.
  23. "Data Analysis Tool – Arab Barometer" . Retrieved 29 July 2022.
  24. "Report on International Religious Freedom: Egypt. 2017".
  25. 1 2 3 4 "Understanding Unbelief in Egypt - Understanding Unbelief - Research at Kent". Understanding Unbelief. Retrieved 23 February 2022.
  26. Kingsley, Patrick (12 December 2014). "Egypt's atheists number 866 – precisely". Guardian News and Media Limited. Retrieved 25 December 2014.
  27. 1 2 "Secularists laugh off regional polling by Dar al-Ifta clerics". the Guardian. 12 December 2014. Retrieved 23 February 2022.
  28. "Leaving Islam in the age of Islamism". Daily News . 24 January 2013. Retrieved 31 March 2014.
  29. 1 2 Halawi, Jailan (21–27 December 2000). "Limits to expression". Al-Ahram Weekly. Archived from the original on 26 December 2004.
  30. "The Taboo of Atheism in Egypt". International Policy Digest. 24 January 2016. Retrieved 13 March 2021.
  31. "Govt announces campaign to save youth from atheism". Mada Masr. Retrieved 26 April 2018.
  32. "The World's Muslims: Religion, Politics and Society" (PDF). Pew Research Center. 30 April 2013. Archived from the original (PDF) on 30 October 2014. Retrieved 20 February 2017.
  33. "Egypt 2015 International Religious Freedom Report" (PDF). Retrieved 20 April 2023.
  34. Winston, Kimberly (4 January 2018). "Egyptian Parliament considers outlawing atheism". World-Wide Religions News (WWRN). Retrieved 26 March 2018.
  35. "Office of His Holiness requests your participation in a global survey to understand why some youth leave the church". copticworld.org. 7 July 2015. Retrieved 23 January 2018.
  36. "Why Youths Are Abandoning the Church". 10 July 2015. Retrieved 23 January 2018.
  37. "HCouncil of Churches discusses ways to tackle atheism in Egypt". madamasr.com. 20 May 2014. Retrieved 26 November 2017.
  38. Keddie, Patrick. "Egypt's embattled atheists". www.aljazeera.com. Retrieved 26 September 2019.
  39. "An Interview with Nawal el Saadawi, Egypt's Most Fiery Feminist".