Methodist Church of Southern Africa

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A Methodist chapel in Leliefontein, Northern Cape, South Africa. Methodist Mission Church, Leliefontein.jpg
A Methodist chapel in Leliefontein, Northern Cape, South Africa.
The Presiding Bishop of the Methodist Church of Southern Africa The Rev Pumla Nzimande Rev P Nzimande -MCSA PB.jpg
The Presiding Bishop of the Methodist Church of Southern Africa The Rev Pumla Nzimande

The Methodist Church of Southern Africa (MCSA) is a large Wesleyan Methodist denomination, with local churches across South Africa, Namibia, Botswana, Lesotho and Eswatini, and a more limited presence in Mozambique. It is a member church of the World Methodist Council.

Contents

The church is the largest mainline Protestant denomination in South Africa – 7.3% of the South African population recorded their religious affiliation as 'Methodist' in the last national census. [1] The denomination has nearly 2 million members. [2]

History

The Central Methodist Church in Cape Town is one of the oldest and best known Methodist churches in South Africa. The Central Methodist Mission church - L'eglise centrale methodiste.jpg
The Central Methodist Church in Cape Town is one of the oldest and best known Methodist churches in South Africa.

Methodism in Southern Africa began as a result of lay Christian work by an Irish soldier of the English Regiment, John Irwin, who was stationed at the Cape and began to hold prayer meetings as early as 1795. [3] The first Methodist lay preacher at the Cape, George Middlemiss, was a soldier of the 72nd regiment of the British Army stationed at the Cape in 1805. [4] This foundation paved the way for missionary work by Methodist missionary societies from Great Britain, many of whom sent missionaries with the 1820 English settlers to the Western and Eastern Cape. Among the most notable of the early missionaries were Barnabas Shaw and William Shaw. [3] [4] [5] The largest group was the Wesleyan Methodist Church, but there were a number of others that joined together to form the Methodist Church of South Africa, later known as the Methodist Church of Southern Africa to reflect its cross-border mission.

The MCSA rejected the apartheid ideology from the beginning and was a vocal critic of the Nationalist government policy throughout the apartheid era. [6] A notable politician with Methodist roots was Nelson Mandela, who addressed the annual conference in a 1994, praising the work of the church throughout the era of minority-rule. [7]

Faced by government pressure to divide along racial lines, the 1958 conference declared its "conviction that it is the will of God for the Methodist Church that it should be one and undivided, trusting to the leading of God to bring this ideal to ultimate fruition". Six years later the first African to serve as president of conference was elected. The life of the MCSA reflects the strains and tensions of an apartheid society. In spite of this, the conference, connexional executive and synods have long since been non-racial. The idea of a one and undivided church has still to be realized at the congregational level. [6]

Gender and sexuality

On issues of gender and human sexuality, the denomination is more liberal than other denominations in African countries. For example, the church has allowed and supported the ordination of women in ministry. [8] In 2019 the Methodist Church of Southern Africa inducted Purity Nomthandazo Malinga as its presiding bishop, making her the first woman to serve in the most senior role in the church. She was also the first woman consecrated as a synodal bishop in 1999. [9]

Additionally, the denomination has opposed discrimination against members of the gay and lesbian community. In particular, the denomination opposed the anti-gay legislation being proposed in Uganda. [10] In 2013, the denomination announced that it was in the midst of conversation regarding how to approach same-sex relationships. [11] Currently, “Conference recognises that any decision and subsequent action on the issue of civil unions between same sex partners must await the outcome of the on-going process of engagement as specified by Conference 2005 and, in the interim, expects Methodist Ministers to continue to offer pastoral care to homosexual individuals." [12]

In a case concerning a married lesbian pastor, the Western Cape High Court determined that "the Methodist church did not have a rule prohibiting its ministers from marrying someone of the same sex". [13] Additionally, another court determined that the denomination "even accepts same-sex relationships (as long as such relationships are not solemnised by marriage), which means it is not at the core of the Church’s beliefs". [14] At the Constitutional Court, the Church said that "it tolerates homosexual relationships but requires its ministers not to enter into same-sex marriages." [15] Regarding a specific case involving a lesbian minister, the MCSA "allowed her to be in a homosexual relationship whilst being a minister, and allowed her to stay in the Church’s manse with her partner, but drew the line at recognising her same-sex marriage". [15] In 2016, the Rev Londiwe Zulu, an openly lesbian Methodist pastor, participated in a panel on human sexuality. [16] In 2020, the MCSA decided that all members, including ordained clergy, are permitted to enter into a same-gender civil union, while retaining the denomination's teaching that marriage is a union "between a man and a woman". [17] [18]

Community leadership

Peter J. Harley, born 24 November 1931 in Acres Goodwood, Cape Town, is the longest serving Local Preacher in the Cape of Good Hope District. Renowned throughout for the futuristic type of youth programs which today is the norm, teaching young people in disadvantaged areas about terms such as organograms, resource, co-ordinator, liaison, scrounger as far back as 1969,[ clarification needed ] way ahead of its time.

Our premise was that within every community there are organisations and groupings exercising an influence for good. Organisations like sports clubs, Boy Scouts, Ratepayers Associations etc, etc, including of course the Churches and Mosques as the main sources of good influence. However, through investigation we discovered that these influences for good on a community (including the churches) penetrated the community only up to a point, beyond which the influence of the church were either diminished or not felt at all. Even though it was impossible to mark on a map where the good influences diminished or stopped. It was decided rightly or wrongly to make such a marking. That mark became for us a line, a sort of FRONTIER and it was specifically beyond that frontier where we would concentrate our efforts.

Peter J. Harley, 1969, [19]

From 1969 through 1974 they drew up to 450 of the youth in the area, unfailingly attending its activities week by week. An outspoken and challenging local preacher, the preached word more often than not sending parishioners home with much food for thought as the unadulterated word is preached as a pure Methodist. The originator of many Bible Study groups throughout the Peninsula of which some are still in operation. Many young people originally from that group have advanced to become leaders in various fields with much thanks and gratefulness to the commitment and dedication of Peter Harley for the spreading of the Gospel and above all: teaching others to teach. [19]

Structure

The church is connexional and organised along episcopal lines. The MCSA operates today across six countries in Southern Africa under the leadership of Rev Pumla Nzimande the presiding Bishop. The organisation as a whole is referred to as a "Connexion", which in turn is made up of 15 Districts: [20]


Representatives from across the Connexion meet together every year at an annual Conference, as is Methodist tradition. The Conference elects a "presiding bishop", who acts as the leader of the Connexion as a whole. [20] Each district is led by a bishop and a District Lay leader together with the District Executive consisting of Superintendents and Circuit Stewards, with the main decision-making body at a district level being the annual synod. [20]

At a local level are the circuits, consisting of a number of church congregations, known as "societies" (modelled on the early Methodist societies). The circuits, of which there are hundreds, are grouped into districts.

Related Research Articles

Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism originating out of the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.

<span class="mw-page-title-main">United Methodist Church</span> Mainline Protestant denomination based in the US

The United Methodist Church (UMC) is a worldwide mainline Protestant denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas, Texas, by union of the Methodist Church and the Evangelical United Brethren Church. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements.

The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself nationally. In 1939, the MEC reunited with two breakaway Methodist denominations to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.

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<span class="mw-page-title-main">African Methodist Episcopal Church</span> Predominantly African American Protestant denomination

The African Methodist Episcopal Church, usually called the AME Church or AME, is a Methodist Black church. It adheres to Wesleyan-Arminian theology and has a connexional polity. The first independent Protestant denomination to be founded by Black people, AME welcomes and has members of all ethnicities.

The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return them to its view of orthodox doctrine, or form a new denomination and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.

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<span class="mw-page-title-main">History of Methodism in the United States</span>

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The Global Methodist Church is a Methodist denomination of Protestant Christianity subscribing to views consistent with the conservative Confessing Movement. The denomination is headquartered in the United States and has a presence internationally. The Global Methodist Church was created as a result of a schism with the United Methodist Church, after members departed to erect a denomination seeking to uphold "theological and ethical Christian orthodoxy." Congregations that left the UMC to form the Global Methodist Church opposed recognition of same-sex marriage and the ordination of non-celibate gay clergy. Its doctrines, which are aligned with Wesleyan-Arminian theology, are contained in the Transitional Book of Doctrines and Discipline, its Book of Discipline, and in The Catechism of the Global Methodist Church. As of 2024, the church says it is composed of nearly 4,500 congregations and pastors.

References

  1. For a discussion of Church membership statistics in South Africa please refer to Forster, D. "God's mission in our context, healing and transforming responses" in Forster, D and Bentley, W. Methodism in Southern Africa: A celebration of Wesleyan Mission. Kempton Park. AcadSA publishers (2008:97–98)
  2. "Methodist Church of Southern Africa — World Council of Churches". www.oikoumene.org. Retrieved 2016-05-20.
  3. 1 2 Millard-Jackson, J., "Who called the tune? Methodist Missionary policy in South Africa during the 19th century" in Forster, D. and Bentley, W.: Methodism in Southern Africa: A celebration of Wesleyan Mission. Kempton Park. AcadSA publishers (2008:31).
  4. 1 2 Forster, D. "God's mission in our context, healing and transforming responses" in Forster, D and Bentley, W.: Methodism in Southern Africa: A celebration of Wesleyan Mission. Kempton Park. AcadSA publishers (2008:80)
  5. Grassow, P., "William Shaw", in Forster, D and Bentley, W.: Methodism in Southern Africa: A celebration of Wesleyan Mission. Kempton Park. AcadSA publishers (2008:13-25)
  6. 1 2 "The Methodist Church in Southern Africa (MCSA)" (PDF). Methodist Church of Great Britain. c. 2008. Archived from the original (PDF) on 16 December 2013. Retrieved 23 April 2013.
  7. Mandela, Nelson. "Address by President Nelson Mandela to the Annual Conference of the Methodist Church". ANC. Archived from the original on 5 May 2013. Retrieved 23 April 2013.
  8. "Chapter 4: Ordained Ministry". methodist.org.za. Methodist Church of Southern Africa. Archived from the original on May 8, 2016. Retrieved April 20, 2016.
  9. "Church makes history with first female bishop". eNCA. 2019-11-18. Retrieved 2019-12-09.
  10. "Methodists Condemn Uganda Anti-Homosexuality Law". methodist.org.za. Archived from the original on 2016-05-08. Retrieved April 20, 2016.
  11. "Conference Address 2013". methodist.org.za. Methodist Church of Southern Africa. Archived from the original on 2016-05-01. Retrieved April 20, 2016.
  12. "The curious case of the pastor punished for honesty | Daily Maverick". www.dailymaverick.co.za. 22 May 2013. Retrieved 2017-05-10.
  13. "No same-sex marriage rule in church" . Retrieved 2016-07-23.
  14. "The Methodist Church is confused and irrational | Daily Maverick". www.dailymaverick.co.za. 24 November 2015. Retrieved 2016-07-23.
  15. 1 2 "De Lange v Presiding Bishop of the Methodist Church of Southern Africa for the time being and Another (CCT223/14) [2015] ZACC 35; 2016 (1) BCLR 1 (CC); 2016 (2) SA 1 (CC)". www.saflii.org. November 24, 2015. Retrieved March 13, 2021.
  16. "Southern African Anglicans in conversation on LGBTI pastoral care". 2016-09-29. Retrieved 2016-09-29.
  17. "SA Methodist Church won't 'prevent' members entering into same-sex unions". MambaOnline - Gay South Africa online. 2020-10-08. Retrieved 2021-07-16.
  18. "Methodist Church of SA 'clarifies' position on gay marriage | gatewaynews.co.za". gatewaynews.co.za | South African Christian News: Telling the God Stories of Africa. 2020-10-09. Retrieved 2021-07-16.
  19. 1 2 Pillay, Clive J., Serving on the Frontiers of Society, published 1999
  20. 1 2 3 "Structure - Districts". Methodist Church of Southern Africa. Retrieved 23 April 2013.