Wesleyan Quadrilateral

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Scripture is the primary source of theological authority in the Quadrilateral Bible Johns Gospel 3 16.JPG
Scripture is the primary source of theological authority in the Quadrilateral
Personal experience is an additional source of authority. Pictured is a memorial to Wesley's own conversion and experience of assurance. John Wesley memorial Aldersgate.jpg
Personal experience is an additional source of authority. Pictured is a memorial to Wesley's own conversion and experience of assurance.

The Wesleyan Quadrilateral, [1] or Methodist Quadrilateral, [2] is a methodology for theological reflection that is credited to John Wesley, leader of the Methodist movement in the late 18th century. The term itself was coined by 20th century American Methodist scholar Albert C. Outler. [3] [4]

Contents

The Wesleyan Quadrilateral explicates the Methodist belief of prima scriptura . [5] This method bases its teaching on four sources as the basis of theological and doctrinal development. These four sources are chiefly scripture, along with tradition, reason, and Christian experience.

Description

Upon examination of Wesley's work, Albert Outler theorized that Wesley used four different sources in coming to theological conclusions. [6] Wesley believed, first of all, that the living core of the Christian faith was revealed in "scripture" as the sole foundational source. The centrality of scripture was so important for Wesley that he called himself "a man of one book". [7] However, doctrine had to be in keeping with Christian orthodox "tradition". So, tradition became in his view the second aspect of the so-called Quadrilateral. Furthermore, Wesley believed that faith is more than merely an acknowledgment of ideas. Thus, as a practical theologian, he contended that part of the theological method would involve "experiential" faith. In other words, truth, if actually truth, should be vivified in the personal experience of Christians (overall, not individually).[ citation needed ] Finally, every doctrine must be able to be defended "rationally". He did not divorce faith from reason. Tradition, experience, and reason, however, are subject always to scripture, which is primary.

Outline

Scripture
Wesley insisted that scripture is the first authority and contains the only measure whereby all other truth is tested. It was delivered by authors who were divinely inspired. It is a rule sufficient of itself. It neither needs, nor is capable of, any further addition.[ citation needed ] The scripture references to justification by faith as the gateway to scriptural holiness are: Deut. 30:6; Ps. 130:8; Ezek. 36:25, 29; Matt. 5:48; 22:37; Luke 1:69; John 17:20–23; Rom. 8:3–4; II Cor. 7:1; Eph. 3:14; 5:25–27; I Thess. 5:23; Titus 2:11–14; I John 3:8; 4:17.
Tradition
Wesley wrote that it is generally supposed that traditional evidence is weakened by length of time, as it must necessarily pass through so many hands in a continued succession of ages. Although other evidence is perhaps stronger, he insisted: "Do not undervalue traditional evidence. Let it have its place and its due honour. It is highly serviceable in its kind, and in its degree". [8] Wesley states that those of strong and clear understanding should be aware of its full force. For him it supplies a link through 1,700 years of history with Jesus and the apostles. The witness to justification and sanctification is an unbroken chain drawing us into fellowship with those who have finished the race, fought the fight, and who now reign with God in his glory and might.
Reason
Although scripture is sufficient unto itself and is the foundation of true religion, Wesley wrote: "Now, of what excellent use is reason, if we would either understand ourselves, or explain to others, those living oracles". [9] He states quite clearly that without reason we cannot understand the essential truths of Scripture. Reason, however, is not a mere human invention. It must be assisted by the Holy Spirit if we are to understand the mysteries of God. With regard to justification by faith and sanctification Wesley said that although reason cannot produce faith, when impartial reason speaks we can understand the new birth, inward holiness, and outward holiness.
Experience
Apart from scripture, experience is the strongest proof of Christianity. "What the scriptures promise, I enjoy". [10] Again, Wesley insisted that we cannot have reasonable assurance of something unless we have experienced it personally. John Wesley was assured of both justification and sanctification because he had experienced them in his own life. What Christianity promised (considered as a doctrine) was accomplished in his soul. Furthermore, Christianity (considered as an inward principle) is the completion of all those promises. Although traditional proof is complex, experience is simple: "One thing I know; I was blind, but now I see." Although tradition establishes the evidence a long way off, experience makes it present to all persons. As for the proof of justification and sanctification Wesley states that Christianity is an experience of holiness and happiness, the image of God impressed on a created spirit, a fountain of peace and love springing up into everlasting life.

Application

The Wesleyan Quadrilateral is taught in various Methodist connections. The United Methodist Church asserts that "Wesley believed that the living core of the Christian faith was revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason. Scripture [however] is primary, revealing the Word of God 'so far as it is necessary for our salvation.'" [11] The Free Methodist Church teaches: [12]

In the Free Methodist church, we believe all truth is God's truth. If something is true, we embrace it as from the Lord. First and foremost, we hold scripture up to be the primary source of God's inspired revealed truth to us. And, we also embrace truth that is found in three other places: reason, tradition, and experience. Along with scripture, this has come to be called the Wesleyan Quadrilateral and we believe it informs our theology. [12]

Wesley saw his four sources of authority not merely as prescriptive of how one should form their theology, but also as descriptive of how almost anyone does form theology. As an astute observer of human behavior, and a pragmatist, Wesley's approach to the Quadrilateral was most certainly phenomenological, describing in a practical way how things actually work in actual human experience. Thus, when Wesley speaks of "Tradition", he does not merely refer to ancient Church Tradition and the writings of the great theologians and Church Fathers of days past, but also of the immediate and present theological influences which contribute to a person's understanding of God and of Christian theology. "Tradition" may include such influences as the beliefs, values, and instruction of one's family and upbringing. It may also include the various beliefs and values which one encounters and which have an effect on one's understanding of Scripture.

In United Methodist understanding, both laypeople and clergy alike share in "our theological task." The theological task is the ongoing effort to live as Christians in the midst of the complexities of a secular world. Wesley's Quadrilateral is referred to in Methodism as "our theological guidelines" and is taught to its pastors in seminary as the primary approach to interpreting the scriptures and gaining guidance for moral questions and dilemmas faced in daily living. [13]

See also

Related Research Articles

Methodism, also called the Methodist movement, is a branch of Protestantism whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism originating out of the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.

<span class="mw-page-title-main">John Wesley</span> English clergyman (1703–1791)

John Wesley was an English cleric, theologian, and evangelist who was a leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day.

Justificatio sola fide, meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches. The doctrine asserts that it is on the basis of faith alone that believers are made right of sin ; and not on the basis of what Paul the Apostle calls "works of the law", which sola fide proponents interpret as including not only moral, legal or ceremonial requirements but any good works or "works of charity."

The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, generally called entire sanctification or Christian perfection and by the belief that the Christian life should be free of sin. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of evangelical Christian denominations, parachurch organizations, and movements emphasize those beliefs as central doctrine.

<span class="mw-page-title-main">Justification (theology)</span> Concept of Christian theology

In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God.

Sanctification literally means "to set apart for special use or purpose", that is, to make holy or sacred. Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life.

Albert Cook Outler was a 20th-century American Methodist historian, theologian, and pastor. He was a professor at Duke University, Yale University, and Southern Methodist University. He was a key figure in the 20th-century ecumenical movement.

<span class="mw-page-title-main">Sacred tradition</span> Foundation of Christian doctrinal and spiritual authorities

Sacred tradition, also called holy tradition or apostolic tradition, is a theological term used in Christian theology. According to this theological position, sacred tradition is the foundation of the doctrinal and spiritual authority of Christianity and of the Bible. Thus, the Bible must be interpreted within the context of sacred tradition and within the community of the denomination. The denominations that ascribe to this position are the Catholic, Eastern Orthodox, and Oriental Orthodox churches, and the Assyrian churches.

Christian perfection is the name given to a process of achieving spiritual maturity or perfection and is a theological concept that exists within many sects of Christianity. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Other terms used for this or similar concepts include entire sanctification, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.

<span class="mw-page-title-main">Assurance (theology)</span> Protestant Christian doctrine

As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine, the term "assurance", also known as the Witness of the Spirit, affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that they are justified. Based on the writings of St. Augustine of Hippo, assurance was historically an important doctrine in Lutheranism and Calvinism, and remains a distinguishing doctrine of Methodism and Quakerism, although there are differences among these Christian traditions. Hymns that celebrate the witness of the Holy Spirit, such as "Blessed Assurance" are sung in Christian liturgies to celebrate the belief in assurance.

<span class="mw-page-title-main">Conservative holiness movement</span>

The conservative holiness movement is a loosely defined group of theologically conservative Christian denominations with the majority being Methodists whose teachings are rooted in the theology of John Wesley, and a minority being Quakers (Friends) that emphasize the doctrine of George Fox, as well as River Brethren who emerged out of the Radical Pietist revival, and Holiness Restorationists in the tradition of Daniel Sidney Warner. Schisms began to occur in the 19th century and this movement became distinct from parent Holiness bodies in the mid-20th century amid disagreements over modesty in dress, entertainment, and other "old holiness standards" reflective of the related emphases on the Wesleyan–Arminian doctrine of outward holiness or the Quaker teaching on the testimony of simplicity or the River Brethren and Restorationist teachings on nonconformity to the world, depending on the denomination. Christian denominations aligned with the conservative holiness movement share a belief in Christian perfection, though they differ on various doctrines, such as the celebration of the sacraments and observance of ordinances, which is related to the denominational tradition—Methodist, Quaker, Anabaptist or Restorationist. Many denominations identifying with the conservative holiness movement, though not all, are represented in the Interchurch Holiness Convention; while some denominations have full communion with one another, other bodies choose to be isolationist.

In Christian theology, good works, or simply works, are a person's (exterior) actions and deeds that align with the moral teachings, emphasizing compassion, charity, kindness and adherence to biblical principles, in contrast to inner qualities such as grace or faith. Rooted in the belief that faith should manifest in positive actions, the concept underscores the importance of living out one's faith through generosity. Adherents emphasize the significance of engaging in altruism as a demonstration of their devotion to God. These actions, guided by the moral and ethical teachings of the Bible, are viewed as tangible expressions of love, obedience and righteousness within the framework of the Christian worldview. The concept of good works is intricately linked to the theological belief in salvation through faith rather than a means of earning salvation, as Christians seek to manifest their gratitude for God's grace by actively participating in acts of service to others. This theological perspective places significance on the transformative power of good works in fostering a life reflective of Christian values. Christians are often encouraged to love their neighbors, care for the unfortunate, and promote moral values in their communities.

<span class="mw-page-title-main">Wesleyan theology</span> Protestant Christian theological tradition

Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher.

The Finished Work is a doctrine associated with Pentecostals of the Finished Work Pentecostal tradition, that locates sanctification at the time of conversion; afterward the converted Christian progressively grows in grace. This is contrary to the Wesleyan doctrine of entire sanctification that locates complete sanctification in a definite second work of grace which Holiness Pentecostals teach is a necessary prerequisite to receive the baptism in the Holy Spirit. Finished Work Pentecostals are generally known to have retained the doctrine of progressive sanctification from their earlier Reformed roots, while Holiness Pentecostals retained their doctrine of entire sanctification from their earlier Wesleyan roots. The term finished work arises from the aphorism "It's a Finished Work at Calvary", referring to both salvation and sanctification. Though the term is used within Pentecostal Christianity, it is not exclusively a Pentecostal doctrine.

According to some Christian traditions, a second work of grace is a transforming interaction with God which may occur in the life of an individual Christian. The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth, and that it brings about significant changes in the life of the believer.

"Works of piety", in Methodism, are certain spiritual disciplines that along with the "works of mercy", serve as a means of grace, and are necessary for Christian perfection. All Methodist Christians, laity and ordained, are expected to employ them. The Works of Piety are:

  1. Prayer
  2. Searching the Scriptures
  3. Holy Communion
  4. Fasting
  5. Christian community
  6. Healthy living

Pentecostalism is a renewal movement within Protestant Christianity that places special emphasis on a direct personal relationship with God and experience of God through the baptism with the Holy Spirit. For Christians, this event commemorates the descent of the Holy Spirit upon the followers of Jesus Christ, as described in the second chapter of the Book of Acts. Pentecostalism was established in Kerala, India at the start of the 20th century.

<span class="mw-page-title-main">Randy L. Maddox</span> The American Theologian And Ordained Minister In United Methodist Church

Randy L. Maddox is an American theologian and ordained minister in the United Methodist Church. He served until 2020 as the William Kellon Quick Professor of Wesleyan and Methodist Studies at Duke University. Maddox also serves as the General Editor of the Wesley Works Project, a major scholarly project responsible for producing the first comprehensive and critical edition of the works of John Wesley. He is considered one of the leading authorities on both the theology of John Wesley (1703-1791) and the theological developments of later Methodism.

<span class="mw-page-title-main">Criticism of Protestantism</span> Overview of criticism of Protestantism

Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.

Protestant theology refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things.

References

  1. Wesleyan Quadrilateral, the – A Dictionary for United Methodists, Alan K. Waltz, Copyright 1991, Abingdon Press. Revised access date: 13 September 2016
  2. The Methodist quadrilateralMethodist Church in Britain. Access date: 17 July 2012.
  3. Wesley, John (1964). Outler, Albert C. (ed.). John Wesley. Oxford, England, U.K.: Oxford University Press. p. iv. ISBN   0-19-502810-4.
  4. Gunter, W. Stephen; Campbell, Ted A.; Jones, Scott J.; Miles, Rebekah L.; Maddox, Randy L. (1997). Wesley and the quadrilateral: renewing the conversation. Nashville, Tennessee: Abingdon Press. p. 17. ISBN   0-687-06055-9. OCLC   36884141.
  5. Crawford, Nathan (1 June 2011). The Continuing Relevance of Wesleyan Theology: Essays in Honor of Laurence W. Wood. Wipf and Stock Publishers. p. 224. ISBN   978-1-60899-538-7.
  6. Outler, Albert C. (1985). Gingerich, Jason (ed.). "The Wesleyan Quadrilateral in John Wesley" (PDF). Wesley Center for Applied Theology. Retrieved 2011-04-18.
  7. Wesley, John. "The Sermons of John Wesley (1872 Edition)". Wesley Center Online – Northwest Nazarene University. Retrieved 20 November 2013.
  8. Works, X, 75
  9. Works, VI, 354
  10. Wesley, J., Letter to Dr. Conyers Middleton, 4 January 1749, Works, X, 79
  11. United Methodist Church (2004). The book of discipline of the United Methodist Church . Nashville, Tennessee: Abingdon Press. p.  77. ISBN   0-687-02373-4. OCLC   58046917.
  12. 1 2 "Wesleyan Quadrilateral: Tradition". Free Methodist Church of Santa Barbara. Retrieved 30 June 2021.
  13. The Book of Discipline of The United Methodist Church —2008, pp. 76–83.

Further reading