Brush arbour revival

Last updated

A plaque delineating the history of brush arbour revivals and camp meetings at the Sulphur Springs Methodist Campground Sulphur-Springs-Plague.jpg
A plaque delineating the history of brush arbour revivals and camp meetings at the Sulphur Springs Methodist Campground

A brush arbour revival, [upper-alpha 1] also known as brush arbour meeting, [upper-alpha 2] is a revival service that takes place under an open-sided shelter called an "arbour", which is "constructed of vertical poles driven into the ground with additional long poles laid across the top as support for a roof of brush, cut branches or hay". [1]

Contents

History

Methodists and Baptists widely use brush arbour revivals to communicate the Christian proclamation of salvation, which have historically contributed to the growth of these denominations. [2] [3] For Methodists, this salvation message includes preaching the doctrines of the New Birth and Entire Sanctification, as well as calling backsliders to repentance. [4] [5] They originated in the 1700s, being regularly assembled when itinerant preachers announced in advance that they would be arriving in an area; their design served to protect seekers from precipitation. [1] Though brush arbour revivals continue in the present-day, they are the forerunner of the Methodist campmeetings. [6] Their success has historically led to the planting of local churches, as was the case with Morris Chapel United Methodist Church in Walkertown and Swift Creek Methodist Church in Macon. [7] [8] [9] [10] Many of the first Sunday Schools ran by Methodists were held under brush arbours. [11]

See also

Related Research Articles

Methodism, also called the Methodist movement, is a Protestant Christian tradition whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism with roots in the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.

<span class="mw-page-title-main">John Wesley</span> English clergyman (1703–1791)

John Wesley was an English cleric, theologian, and evangelist who was a leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day.

The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself nationally. In 1939, the MEC reunited with two breakaway Methodist denominations to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.

The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. Churches aligned with the holiness movement teach that the life of a born again Christian should be free of sin. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, which is called entire sanctification or Christian perfection. The word Holiness refers specifically to this belief in entire sanctification as an instantaneous, definite second work of grace, in which original sin is cleansed, the heart is made perfect in love, and the believer is empowered to serve God. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of Christian denominations, parachurch organizations, and movements emphasize those Holiness beliefs as central doctrine.

<span class="mw-page-title-main">Camp meeting</span> Christian gathering which originated in 19th-century America

The camp meeting is a form of Protestant Christian religious service originating in England and Scotland as an evangelical event in association with the communion season. It was held for worship, preaching and communion on the American frontier during the Second Great Awakening of the early 19th century. Revivals and camp meetings continued to be held by various denominations, and in some areas of the mid-Atlantic, led to the development of seasonal cottages for meetings.

<span class="mw-page-title-main">Revival meeting</span> Series of Christian religious services

A revival meeting is a series of Christian religious services held to inspire active members of a church body to gain new converts and to call sinners to repent. Those who lead revival services are known as revivalists. Nineteenth-century Baptist preacher Charles Spurgeon said, "Many blessings may come to the unconverted in consequence of a revival among Christians, but the revival itself has to do only with those who already possess spiritual life." These meetings are usually conducted by churches or missionary organizations throughout the world. Notable historic revival meetings were conducted in the United States by evangelist Billy Sunday and in Wales by evangelist Evan Roberts. Revival services occur in local churches, brush arbor revivals, tent revivals, and camp meetings.

In Christian theology, baptism with the Holy Spirit, also called baptism in the Holy Spirit or baptism in the Holy Ghost, has been interpreted by different Christian denominations and traditions in a variety of ways due to differences in the doctrines of salvation and ecclesiology. It is frequently associated with incorporation into the Christian Church, the bestowal of spiritual gifts, and empowerment for Christian ministry. Spirit baptism has been variously defined as part of the sacraments of initiation into the church, as being synonymous with regeneration, or as being synonymous with Christian perfection. The term baptism with the Holy Spirit originates in the New Testament, and all Christian traditions accept it as a theological concept.

<span class="mw-page-title-main">First Great Awakening</span> Christian revivals in Britain and the Thirteen Colonies in the 1730s and 1740s

The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term Great Awakening is most often used, while in the United Kingdom, the movement is referred to as the Evangelical Revival.

<span class="mw-page-title-main">Christian perfection</span> Process of achieving spiritual perfection

Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Other terms used for this or similar concepts include entire sanctification, holiness, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.

<span class="mw-page-title-main">Conservative holiness movement</span>

The conservative holiness movement is a loosely defined group of theologically conservative Christian denominations with the majority being Methodists whose teachings are rooted in the theology of John Wesley, and a minority being Quakers (Friends) that emphasize the doctrine of George Fox, as well as River Brethren who emerged out of the Radical Pietist revival, and Holiness Restorationists in the tradition of Daniel Sidney Warner. Schisms began to occur in the 19th century and this movement became distinct from parent Holiness bodies in the mid-20th century amid disagreements over modesty in dress, entertainment, and other "old holiness standards". Aligned denominations share a belief in Christian perfection, though they differ on various doctrines, such as the celebration of the sacraments and observance of ordinances, which is related to the denominational tradition of the specific conservative holiness body—Methodist, Quaker, Anabaptist or Restorationist. Many denominations identifying with the conservative holiness movement, though not all, are represented in the Interchurch Holiness Convention; while some denominations have full communion with one another, other bodies choose to be isolationist.

<span class="mw-page-title-main">Decision theology</span> Belief that accepting and following Jesus Christ is a conscious decision

Decision theology, also known as decisionism, is the belief of some evangelical denominations of Christianity, such as the Baptist and Methodist churches, that individuals must make a conscious decision to "accept" and follow Christ.

<span class="mw-page-title-main">Tent revival</span> Gatherings of Christian worshipers for rallies

Tent revivals, also known as tent meetings, are a gathering of Christian worshipers in a tent erected specifically for revival meetings, evangelism, and healing crusades. Tent revivals have had both local and national ministries.

The Evangelical Church of North America (ECNA) is a Wesleyan-Holiness, Protestant Christian denomination headquartered in Clackamas, Oregon. As of 2000, the Church had 12,475 members in 133 local churches. The Church sponsors missionaries in seven countries.

<span class="mw-page-title-main">Wesleyan theology</span> Protestant Christian theological tradition

Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher, Methodism's systematic theologian.

Finished Work Pentecostalism is a major branch of Pentecostalism that holds that after conversion, the converted Christian progressively grows in grace. On the other hand, the other branch of Pentecostalism—Holiness Pentecostalism teaches the Wesleyan doctrine of entire sanctification as an instantaneous, definite second work of grace, which is a necessary prerequisite to receive the baptism in the Holy Spirit. Finished Work Pentecostals are generally known to have retained the doctrine of progressive sanctification from their earlier Reformed roots, while Holiness Pentecostals retained their doctrine of entire sanctification from their earlier Wesleyan roots. William Howard Durham is considered to be the founder of Finished Work Pentecostalism.

<span class="mw-page-title-main">Christ's Sanctified Holy Church</span> Methodist denomination aligned with the holiness movement

Christ's Sanctified Holy Church is a Methodist denomination aligned with the holiness movement. It is based in the Southeastern United States. The group was organized on February 14, 1892, by members of the Methodist Episcopal Church on Chincoteague Island, Virginia, under the leadership of Joseph B. Lynch. Christ's Sanctified Holy Church teaches that the fullness of salvation is obtained through two works of grace: (1) the New Birth and (2) experiencing the "second blessing," i.e. entire sanctification. Christ's Sanctified Holy Church grew significantly during the first part of the 20th century as members traveled across the country preaching the doctrine of holiness (sanctification). At its early stages the movement was known as the Sanctified Band, Sanctification Band, or Lynchites.

<span class="mw-page-title-main">History of Methodism in the United States</span>

The history of Methodism in the United States dates back to the mid-18th century with the ministries of early Methodist preachers such as Laurence Coughlan and Robert Strawbridge. Following the American Revolution most of the Anglican clergy who had been in America came back to England. John Wesley, the founder of Methodism, sent Thomas Coke to America where he and Francis Asbury founded the Methodist Episcopal Church, which was to later establish itself as the largest denomination in America during the 19th century.

<span class="mw-page-title-main">Tabernacle (Methodist)</span> Center of a camp meeting In Methodism

In Methodism, a tabernacle is the center of a camp meeting, where revival services occur. These evangelistic services are aimed at preaching the two works of grace in Methodism: (1) the New Birth and (2) entire sanctification. They additionally call backsliders to repentance. Tabernacles may be constructed in a cruciform-shaped fashion and are most often made of wood. Like the interior of many Methodist churches, in the center of the tabernacle is an altar upon which the Eucharist is consecrated; a pulpit stands near it and is used by preachers to deliver sermons. The area of the tabernacle housing the altar and pulpit is delimited by the mourner's bench, which is used by congregants during altar calls. Surrounding the tabernacle itself are usually several cabins and/or tents, where people stay while attending the camp meeting.

William Bramwell was an English Methodist itinerant preacher who led a successful Christian revival in Yorkshire.

Protestant liturgy or Evangelical liturgy is a pattern for worship used by a Protestant congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Liturgy is especially important in the Historical Protestant churches, both mainline and evangelical, while Baptist, Pentecostal, and nondenominational churches tend to be very flexible and in some cases have no liturgy at all. It often but not exclusively occurs on Sunday.

References

Notes

  1. In International English, brush arbour revival is the spelling of the term, whereas in American English, the spelling is brush arbor revival.
  2. In International English, brush arbour meeting is the spelling of the term, whereas in American English, the spelling is brush arbor meeting.

Citations

  1. 1 2 Marberry, Mark (May 2, 2019). "Brush arbor revivals are still around". Daily Journal Online.
  2. Garrison, Greg (May 10, 2024). "Baptists and Methodists helped build Alabama, now they struggle to keep churches, members". AL.com. Retrieved September 3, 2024.
  3. Towns, Elmer L.; Whaley, Vernon M. (2012). Worship Through the Ages: How the Great Awakenings Shape Evangelical Worship. B&H Publishing Group. p. 161. ISBN   978-1-4336-7257-6.
  4. Bucke, Emory Stevens (1964). The History of American Methodism. Abingdon Press. p. 187. True to his times in so many respects, Walden became a Christian and a Methodist by way of a typical brush-arbor revival in rural Ohio.
  5. Microfilm Abstracts, Volumes 8-9. University Microfilms. 1948. p. 111. The ministers believed that their teaching on the doctrines of regeneration, entire sanctification and the one New Testament Church definitely identified them with the original Apostolic Church of the first century... Most revivals were held in tents, brush arbors and rented temporary buildings.
  6. Boyd, John Wright; Lawrence, Harold A. (1986). A Brief History of Early Methodist Societies & Meeting Houses in the Broad River Valley of Georgia. Boyd Publishing Company. p. 12.
  7. Lawrence, Harold A. (1990). A Feast of Tabernacles: Georgia Campgrounds & Campmeetings. Boyd Publishing Company. p. 2. Many of the early societies formed as outdoor gatherings under brush arbors. Many churches of Methodism, in their historical accounts, point back to their origin in a brush arbor.
  8. Packard, Anne (October 16, 2018). History of the South Georgia Conference of the United Methodist Church: 1866-2018. p. 305. ISBN   978-1-4834-8758-8. Swift Creek Methodist Church originated from a summer brush arbor revival held near Swift Creek shortly after the end of the Civil War in 1865.
  9. "150th celebration". Kernersville News. Retrieved June 20, 2021.
  10. Seaton, Richard A. (1984). History of the United Methodist Churches of Missouri. Missouri Methodist Historical Society. p. 96. In 1943 at a brush arbor revival just off Highway 5, in what is now Laurie, twelve members voted to build a church on land given by Mr. and Mrs. Billie Hibdon.
  11. Garber, Paul Neff (1939). The Methodists are One People. Cokesbury Press. p. 135.