Synod

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Diocesan synod in Krakow in 1643 presided by Bishop Piotr Gembicki Anonymous Diocesan synod in Krakow's Saint Mary's Church.jpg
Diocesan synod in Kraków in 1643 presided by Bishop Piotr Gembicki

A synod ( /ˈsɪnəd/ ) is a council of a church, usually convened to decide an issue of doctrine, administration or application. The word synod comes from the Greek : σύνοδος [ˈsinoðos] meaning "assembly" or "meeting" and is analogous with the Latin word concilium meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod.

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Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word synod also refers to the standing council of high-ranking bishops governing some of the autocephalous Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archiepiscopal Eastern Catholic Churches is entrusted to a permanent synod.

Usages in different Communions

Eastern Orthodox and Oriental Orthodox

Holy Sobor of 1917, following the election of Saint Tikhon as Patriarch of Moscow Highest authority of Russian Orthodox Church in 1917.jpg
Holy Sobor of 1917, following the election of Saint Tikhon as Patriarch of Moscow

In Eastern Orthodox and Oriental Orthodox churches, synods of bishops are meetings of bishops within each autonomous Church and are the primary vehicle for the election of bishops and the establishment of inter-diocesan ecclesiastical laws.

A sobor (Church Slavonic: съборъ, "assembly") is a formal gathering or council of bishops together with other clerical and lay delegates representing the church to deal with matters of faith, morality, rite, and canonical and cultural life. [1] The synod in the Western churches is similar, but it is distinguished by being usually limited to an assembly of bishops. [1]

The term is found among those Eastern Orthodox Churches that use Slavic language (the Russian, Ukrainian, Bulgarian, Serbian and Macedonian Orthodox Churches), along with the Romanian Orthodox Church.

Assembly

The presence of clerical and lay delegates is for the purpose of discerning the consensus of the church on important matters; however, the bishops form an upper house of the sobor, and the laity cannot overrule their decisions.[ citation needed ]

Kievan Rus' chronicles record the first known East Slavic church sobor as having taken place in Kiev in 1051. Sobors were convened periodically from then on; one notable assembly held in 1415 formed a separate metropoly for the church in the Grand Duchy of Lithuanian lands. [1]

Important sobors in the History of the Russian Orthodox Church are:

A bishop may also call a sobor for his diocese, which again would have delegates from the clergy, monasteries and parishes of his diocese, to discuss important matters. Such diocesan sobors may be held annually or only occasionally.[ citation needed ]

Catholic

In Roman Catholic usage, synod and council are theoretically synonymous as they are of Greek and Latin origins, respectively, both meaning an authoritative meeting of bishops for the purpose of church administration in the areas of teaching (faith and morals) or governance (church discipline or law). However, in modern use, synod and council are applied to specific categories of such meetings and so do not really overlap. A synod generally meets every three years and is thus designated an "Ordinary General Assembly." However, "Extraordinary" synods can be called to deal with specific situations. There are also "Special" synods for the Church in a specific geographic area such as the one held November 16-December 12, 1997, for the Church in America.

Synod of Bishops

While the words "synod" and "council" usually refer to a transitory meeting, the term "Synod of Bishops" or "Synod of the Bishops", [note 1] is also applied to a permanent [2] [3] body established in 1965 as an advisory body of the pope. It holds assemblies at which bishops and religious superiors, elected by bishops conferences or the Union of Superiors General or appointed by the Pope vote on proposals ("propositiones") to present for the pope's consideration, and which in practice the pope uses as the basis of "post-synodal apostolic exhortations" on the themes discussed. While an assembly of the Synod of Bishops thus expresses its collective wishes, it does not issue decrees, unless in certain cases the pope authorizes it to do so, and even then an assembly's decision requires ratification by the pope. [4] The pope serves as president of an assembly or appoints the president, determines the agenda, and summons, suspends, and dissolves the assembly.

Modern Catholic synod themes:

  • X "The Bishop: Servant of the Gospel of JESUS CHRIST for the hope of the world" 1998
  • XI "The Eucharist: Source and Summit of the Life and Mission of the Church 2005
  • XII "The Word of God in the Life and Mission of the Church" 2008
  • XIII "New Evangelisation for the Transmission of the Christian Faith" 2012
  • Extraordinary General "The Pastoral Challenges of the Family in the Context of Evangelization" 2014

Councils

Meetings of bishops in the Roman empire are known from the mid-third century and already numbered twenty by the time of the First Council of Nicaea (325). Thereafter they continued by the hundreds into the sixth century. Those authorized by an emperor and often attended by him came to be called ecumenical, meaning throughout the world (as the world was thought of in Western terms). [5] Today, Council in Roman Catholic canon law typically refers to an irregular meeting of the entire episcopate of a nation, region, or the world for the purpose of legislation with binding force. Those contemplated in canon law are the following:

  • An ecumenical council is an irregular meeting of the entire episcopate in communion with the pope and is, along with the pope, the highest legislative authority of the universal Church (can. 336). The pope alone has the right to convoke, suspend, and dissolve an ecumenical council; he also presides over it or chooses someone else to do so and determines the agenda (can. 338). The vacancy of the Holy See automatically suspends an ecumenical council. Laws or teachings issued by an ecumenical council require the confirmation of the pope, who alone has the right to promulgate them (can. 341). The role of the pope in an ecumenical council is a distinct feature of the Catholic Church.
  • Plenary councils, which are meetings of the entire episcopate of a nation (including a nation that is only one ecclesiastical province), are convoked by the national episcopal conference.
  • Provincial councils, which consist of the bishops of an ecclesiastical province smaller than a nation, are convoked by the metropolitan with consent of a majority of the suffragan bishops.

Plenary and provincial councils are categorized as particular councils. A particular council is composed of all the bishops of the territory (including coadjutors and auxiliaries) as well as other ecclesiastical ordinaries who head particular churches in the territory (such as territorial abbots and vicars apostolic). Each of these members has a vote on council legislation. Additionally, the following persons by law are part of particular councils but only participate in an advisory capacity: vicars general and episcopal, presidents of Catholic universities, deans of Catholic departments of theology and canon law, some major superiors elected by all the major superiors in the territory, some rectors of seminaries elected by the rectors of seminaries in the territory, and two members from each cathedral chapter, presbyterial council, or pastoral council in the territory (can. 443). The convoking authority can also select other members of the faithful (including the laity) to participate in the council in an advisory capacity.

Meetings of the entire episcopate of a supra-national region have historically been called councils as well, such as the various Councils of Carthage in which all the bishops of North Africa were to attend.

During the Middle Ages, some councils were legatine, called by a papal legate rather than the pope or bishop. [6]

Synods

Synods in Eastern Catholic Churches are similar to synods in Orthodox churches in that they are the primary vehicle for election of bishops and establishment of inter-diocesan ecclesiastical laws. The term synod in Latin Church canon law, however, refers to meetings of a representative, thematic, non-legislative (advisory) or mixed nature or in some other way do not meet the qualifications of a "council." There are various types.

Diocesan synods are irregular meetings of the clergy and laity of a particular church summoned by the diocesan bishop (or other prelate if the particular church is not a diocese) to deliberate on legislative matters. Only the diocesan bishop holds legislative authority; the other members of the diocesan synod act only in an advisory capacity. Those who must be invited to a diocesan synod by law are any coadjutor or auxiliary bishops, the vicars general and episcopal, the officialis , the vicars forane plus an additional priest from each vicariate forane, the presbyterial council, canons of the cathedral chapter (if there is one), the rector of the seminary, some of the superiors of religious houses in the diocese, and members of the laity chosen by the diocesan pastoral council, though the diocesan bishop can invite others to attend at his own initiative. (can. 463)

Episcopal conferences

National Episcopal Conferences are another development of the Second Vatican Council. They are permanent bodies consisting of all the Latin rite bishops of a nation and those equivalent to diocesan bishops in law (i.e. territorial abbots). Bishops of other sui juris churches and papal nuncios are not members of episcopal conferences by law, though the conference itself may invite them in an advisory or voting capacity (can. 450).

While councils (can. 445) and diocesan synods (can. 391 & 466) have full legislative powers in their areas of competence, national episcopal conferences may only issue supplementary legislation when authorized to do so in canon law or by decree of the Holy See. Additionally, any such supplemental legislation requires a two-thirds vote of the conference and review by the Holy See (can. 455) to have the force of law. Without such authorization and review, episcopal conferences are deliberative only and exercise no authority over their member bishops or dioceses.

Anglican

In the Anglican Communion, synods are elected by clergy and laity. In most Anglican churches, there is a geographical hierarchy of synods, with General Synod at the top; bishops, clergy and laity meet as "houses" within the synod.

Diocesan synods are convened by a bishop in his or her diocese, and consist of elected clergy and lay members.

Deanery synods are convened by the Rural Dean (or Area Dean) and consist of all clergy licensed to a benefice within the deanery, plus elected lay members.

Lutheran

In Lutheran traditions a synod can be a legislative body at various levels of the church administration. It can also refer to an administrative region or an entire church body. Lutheran synods of the 1500s were only clergy gatherings such as those in the pre-Reformation church. Synods were held annually and dealt with only spiritual matters.

The inclusion of the laity in gatherings termed "synod" began with the Reformed churches and spread to the Lutherans. In the 1600s, Reformed-style synodical governance was adopted by the Lutheran congregations in the United Duchies of Jülich-Cleves-Berg when the sovereigns ceased to play a hand in church matters. A combination of consistorial and presbyterial-synodal style governance was instituted in the Prussian Union of Churches under Frederick William III of Prussia. Lutherans who immigrated from Germany and Scandinavia also adopted this form of synod, because the lands they immigrated to had no state church. The specific design of the synods took guidance from philosophies of organizational governance used at the time such as those modeled after the influence of Kant and Hegel. When the German monarchy and the sovereign governance of the church was ended in 1918, the synods took over the governance of the state churches.

EKHN's 10th Church Synod (general assembly), 2009 Synode 2.jpg
EKHN's 10th Church Synod (general assembly), 2009

A few Lutheran churches, such as the Church of Sweden or the Evangelical Regional Church in Württemberg, allow for the formation of political parties (also known as nominating groups, church party or colloquy circle) to nominate candidates for the Synod as a legislation; it is an extension of the idea of multi-ideological democracy within the church. The Missouri Synod also has nominating groups, but they are not officially recognized by the Synod and are not closely linked to any secular political parties as in Sweden. Larger nominating groups include Jesus First/Congregations Matter and the United List.

Also the former Evangelical Church of the Prussian Union, comprising mostly Lutheran but also some Reformed and United Protestant congregations, had church parties in its presbyterial and synodal elections.

Presbyterian

Members of a Reformed Synod in Amsterdam by Bernard Picart (1741) Reformed Synod.jpg
Members of a Reformed Synod in Amsterdam by Bernard Picart (1741)

In the Presbyterian system of church governance the synod is a level of administration between the local presbytery and the national general assembly. Some denominations use the synod, such as the Presbyterian Church in Canada, Uniting Church in Australia, and the Presbyterian Church USA. However some other churches do not use the synod at all, and the Church of Scotland dissolved its synods in 1993, see List of Church of Scotland synods and presbyteries. The Associate Reformed Presbyterian Church is considered a Synod since there is no national church in the United States. (see establishment principle)

Reformed

In Swiss and southern German Reformed churches, where the Reformed churches are organized as regionally defined independent churches (such as Evangelical Reformed Church of Zurich or Reformed Church of Berne), the synod corresponds to the general assembly of Presbyterian churches. In Reformed churches, the synod can denote a regional meeting of representatives of various classes (regional synod), or the general denominational meeting of representatives from the regional synods (general or national synod). Some churches, especially the smaller denominations, do not have the regional synod tier (for example, the Reformed Church in the United States (RCUS)). Historically, these were meetings such as the Synod of Homberg.

Church of Christ in Congo

In the Democratic Republic of the Congo, the vast majority of Protestant denominations have regrouped under a religious institution named the Church of Christ in Congo or CCC, often referred to – within the Congo – simply as The Protestant Church. In the CCC structure, the national synod is the general assembly of the various churches that constitutes the CCC. From the Synod is drawn an Executive Committee, and a secretariat. There are also synods of the CCC in every province of the Congo, known appropriately as provincial synods. The CCC regroups 62 Protestant denominations.

Historical synods

See also

Notes

  1. In English "Synod of Bishops" is the usual expression for what in other languages is usually called the "Synod of the Bishops": "eo:Sinodo de la Episkopoj", "es:Sínodo de los obispos", "fr:Synode des évêques", "it:Sinodo dei vescovi".

Related Research Articles

A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight.

Ecumenical council

An ecumenical council is a conference of ecclesiastical dignitaries and theological experts convened to discuss and settle matters of Church doctrine and practice in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.

Episcopal polity Hierarchical form of church governance

An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anglican, and Lutheran churches or denominations, and other churches founded independently from these lineages.

Presbyterianpolity is a method of church governance typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session or consistory, though other terms, such as church board, may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis; presbyteries can be grouped into a synod, and presbyteries and synods nationwide often join together in a general assembly. Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder, or a minister of the word and sacrament.

Full communion is a communion or relationship of full understanding among different Christian denominations that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.

Ecumenism Cooperation between Christian denominations

Ecumenism, also spelled as oecumenism or œcumenism, is the concept and principle in which Christians belonging to different Christian denominations work together to develop closer relationships among their churches and promote Christian unity. The adjective ecumenical is thus applied to any interdenominational initiative that encourages greater cooperation between Christians and their churches.

Orthodox Church in America Eastern Orthodox church in North America

The Orthodox Church in America (OCA) is an Eastern Orthodox Christian church based in North America. The OCA is partly recognized as autocephalous and consists of more than 700 parishes, missions, communities, monasteries and institutions in the United States, Canada and Mexico. In 2011, it had an estimated 84,900 members in the United States.

An ecclesiastical court, also called court Christian or court spiritual, is any of certain courts having jurisdiction mainly in spiritual or religious matters. In the Middle Ages these courts had much wider powers in many areas of Europe than before the development of nation states. They were experts in interpreting canon law, a basis of which was the Corpus Juris Civilis of Justinian which is considered the source of the civil law legal tradition.

Metropolitan bishop Ecclesiastical office

In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan, pertains to the diocesan bishop or archbishop of a metropolis.

Holy Synod

In several of the autocephalous Eastern Orthodox churches and Eastern Catholic Churches, the patriarch or head bishop is elected by a group of bishops called the Holy Synod. For instance, the Holy Synod is a ruling body of the Georgian Orthodox Church.

Quinisext Council 7th century Roman church council

The Quinisext Council, i.e. the Fifth-Sixth Council, often called the Council in Trullo, Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace. Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, all from the Eastern Roman Empire. Basil of Gortyna in Crete, however, belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title.

The General Synod is the tricameral deliberative and legislative organ of the Church of England. The synod was instituted in 1970, replacing the Church Assembly, and is the culmination of a process of rediscovering self-government for the Church of England that had started in the 1850s.

The Code of Canons of the Eastern Churches is the title of the 1990 codification of the common portions of the Canon Law for the 23 Eastern Catholic churches in the Catholic Church. It is divided into 30 titles and has a total of 1546 canons. The western Latin Church is governed by its own particular code of canons, the 1983 Codex Iuris Canonici.

Ecclesiastical polity is the operational and governance structure of a church or of a Christian denomination. It also denotes the ministerial structure of a church and the authority relationships between churches. Polity relates closely to ecclesiology, the study of doctrine and theology relating to church organization.

Conciliarity is the adherence of various Christian communities to the authority of ecumenical councils and to synodal church governance. It is not to be confused with conciliarism, which is a particular historical movement within the Catholic Church. Different churches interpret conciliarity different ways.

General Synod of the Anglican Church of Canada

The General Synod of the Anglican Church of Canada is the chief governing and legislative body of the Anglican Church of Canada (ACC), the sole Canadian representative of the Anglican Communion. The first General Synod session was held in Toronto in 1893, with the proviso that the parameters of its authority would not undermine the local independence of dioceses.

Anglican Church in North America Christian denomination in the Anglican tradition in North America, founded in 2009 by those dissatisfied with doctrines of the Episcopal Church / Anglican Church of Canada

The Anglican Church in North America (ACNA) is a Christian denomination in the Anglican tradition in the United States and Canada. It also includes ten congregations in Mexico, two mission churches in Guatemala, and a missionary diocese in Cuba. Headquartered in Ambridge, Pennsylvania, the church reported 30 dioceses and 1,037 congregations serving an estimated membership of 134,593 in 2017. The first archbishop of the ACNA was Robert Duncan, who was succeeded by Foley Beach in 2014.

In the Roman Catholic Church, a plenary council is any of various kinds of ecclesiastical synods, used when those summoned represent the whole number of bishops of some given territory. The word itself, derived from the Latin plenarium, hence concilium plenarium, also concilium plenum. Plenary councils have a legislative function that does not apply to other national synods.

Canon (canon law) Church law promulgated by a synod or ecumenical council or by an individual bishop

The word "canon" comes from the Greek kanon, which in its original usage denoted a straight rod that was later the instrument used by architects and artificers as a measuring stick for making straight lines. Kanon eventually came to mean a rule or norm, so that when the first ecumenical council—Nicaea I—was held in 325, kanon started to obtain the restricted juridical denotation of a law promulgated by a synod or ecumenical council, as well as that of an individual bishop.

References

  1. 1 2 3 Sobor in the Encyclopedia of Ukraine online
  2. Motu proprio Apostolica sollicitudo, I
  3. Synodal Information
  4. Code of Canon Law, canon 343
  5. MacMullen, Ramsay. Voting About God in Early Church Councils, Yale University Press, New Haven, Connecticut, 2006. ISBN   978-0-300-11596-3
  6. Robinson, I. S. (1990). The Papacy 1073–1198: Continuity and Innovation. Cambridge, UK: Cambridge University Press. p. 150. ISBN   0-521-31922-6.

Bibliography

Collections of synodal decrees