A legatine council or legatine synod is an ecclesiastical council or synod that is presided over by a papal legate. [1]
According to Pope Gregory VII, writing in the Dictatus papae , a papal legate "presides over all bishops in a council, even if he is inferior in rank, and he can pronounce sentence of deposition against them". [2] During the Middle Ages, a legatine council was the usual means by which a papal legate imposed his directives. [1]
Many councils in the Middle Ages were legatine councils, including the council held by Hugh of Die at Autun in 1077. [3] Another was a series of councils held by Cuno of Praeneste in 1114 and 1115, held respectively at Beauvais, Rheims and Chalon, which excommunicated Henry V, Holy Roman Emperor, although Pope Paschal II eventually refused to ratify Cuno's actions. In 1116 Cuno demanded that Paschal either confirm or reject the legate's actions, but Paschal did neither. [4] Early in the history of the Crusader states, a number of legatine councils were held in the Kingdom of Jerusalem that not only appointed and deposed ecclesiastics, but also regulated the church government. [5] Legatine councils were also held in the German Empire during the 12th-century. [6] [7]
Legatine councils were held in Medieval England, early examples being two held in short succession by King Offa of Mercia in the year 786 and known only by this generic term. One of the recorded two attending legates, George of Ostia, notes that the languages of communication were Latin and "theodisce" (Germanic) "for the better comprehension of all". [8] Further such councils included the Council of Westminster in 1125, [9] and a series of legatine councils held from 1139 to 1151, which unlike the 1125 council, were summoned by English ecclesiastics appointed as legates by the pope, rather than legates who had been sent to England by the papacy. [10]
Pope Honorius II, born Lamberto Scannabecchi, was head of the Catholic Church and ruler of the Papal States from 21 December 1124 to his death in 1130.
Otto of Bamberg was a German missionary and papal legate who converted much of medieval Pomerania to Christianity. He was the bishop of Bamberg from 1102 until his death. He was canonized in 1189.
Theobald of Bec was a Norman archbishop of Canterbury from 1139 to 1161. His exact birth date is unknown. Some time in the late 11th or early 12th century Theobald became a monk at the Abbey of Bec, rising to the position of abbot in 1137. King Stephen of England chose him to be Archbishop of Canterbury in 1138. Canterbury's claim to primacy over the Welsh ecclesiastics was resolved during Theobald's term of office when Pope Eugene III decided in 1148 in Canterbury's favour. Theobald faced challenges to his authority from a subordinate bishop, Henry of Blois, Bishop of Winchester and King Stephen's younger brother, and his relationship with King Stephen was turbulent. On one occasion Stephen forbade him from attending a papal council, but Theobald defied the king, which resulted in the confiscation of his property and temporary exile. Theobald's relations with his cathedral clergy and the monastic houses in his archdiocese were also difficult.
William de Corbeil or William of Corbeil was a medieval Archbishop of Canterbury. Very little is known of William's early life or his family, except that he was born at Corbeil, south of Paris, and that he had two brothers. Educated as a theologian, he taught briefly before serving the bishops of Durham and London as a clerk and subsequently becoming an Augustinian canon. William was elected to the See of Canterbury as a compromise candidate in 1123, the first canon to become an English archbishop. He succeeded Ralph d'Escures who had employed him as a chaplain.
Ralph d'Escures was a medieval abbot of Séez, bishop of Rochester and then archbishop of Canterbury. He studied at the school at the Abbey of Bec. In 1079 he entered the abbey of St Martin at Séez, and became abbot there in 1091. He was a friend of both Archbishop Anselm of Canterbury and Bishop Gundulf of Rochester, whose see, or bishopric, he took over on Gundulf's death.
A papal legate or apostolic legate is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic faith and for the settlement of ecclesiastical matters.
Anastasius Bibliothecarius or Anastasius the Librarian was bibliothecarius and chief archivist of the Church of Rome and also briefly a claimant to the papacy.
Victor IV was elected as a Ghibelline antipope in 1159, following the death of Pope Adrian IV and the election of Alexander III. His election was supported by the Emperor Frederick Barbarossa. He took the name Victor IV, not accounting for Antipope Victor IV of 1138, whose holding of the papal office was deemed illegitimate.
Conrad of Wittelsbach was the Archbishop of Mainz and Archchancellor of Germany from 20 June 1161 to 1165 and again from 1183 to his death. He was also a cardinal of the Roman Catholic Church.
Hugh of Die was a French Catholic bishop.
William Warelwast was a medieval Norman cleric and Bishop of Exeter in England. Warelwast was a native of Normandy, but little is known about his background before 1087, when he appears as a royal clerk for King William II. Most of his royal service to William was as a diplomatic envoy, as he was heavily involved in the king's dispute with Anselm, the Archbishop of Canterbury, which constituted the English theatre of the Investiture Controversy. He went several times to Rome as an emissary to the papacy on business related to Anselm, one of whose supporters, the medieval chronicler Eadmer, alleged that Warelwast bribed the pope and the papal officials to secure favourable outcomes for King William.
Cuno of Praeneste was a German Cardinal and papal legate, an influential diplomatic figure of the early 12th century, active in France and Germany. He held numerous synods throughout Europe, and excommunicated the Emperor Henry V numerous times, in the struggle over the issue of lay investiture of ecclesiastical offices. He spent six years promoting the acceptance of Thurstan of York as archbishop by King Henry I of England, without making York subject to Canterbury. He was seriously considered for election to the papacy in 1119, which he refused.
Reims, located in the north-east of modern France, hosted several councils or synods in the Roman Catholic Church. These councils did not universally represent the church and are not counted among the official ecumenical councils.
John of Crema was an Italian papal legate and cardinal. He was a close supporter of Pope Callistus II.
Walter or Gualterio of Albano was the cardinal-bishop of the Diocese of Albano in Italy from 1091 to 1101. He served as papal legate to England in May 1095, where he secured the recognition of Pope Urban II by King William II of England. He also brought a pallium, the symbol of an archbishop's authority, to the newly elected Archbishop of Canterbury, Anselm of Canterbury.
The Becket controversy or Becket dispute was the quarrel between Archbishop of Canterbury Thomas Becket and King Henry II of England from 1163 to 1170. The controversy culminated with Becket's murder in 1170, and was followed by Becket's canonization in 1173 and Henry's public penance at Canterbury in July 1174.
A papal judge delegate was a type of judicial appointment created during the 12th century by the medieval papacy where the pope would designate a local judge, often an ecclesiastic, to decide a case that had been appealed to the papal court.
Boso was a Roman Catholic cardinal, priest of Sant'Anastasia al Palatino (1116–1122) and bishop of Turin (1122–1126×28). He was a frequent apostolic legate, making four separate trips to Spain in this capacity. In Spain he proclaimed a crusade to re-conquer the Balearics and held several synods to establish the Gregorian reforms. In Turin, he introduced the truce of God to curb private warfare.
Robert of Paris was the cardinal-presbyter of Sant'Eusebio from 1100 until his deposition in 1112. He was restored in 1119, but died shortly after. He served as an apostolic legate to the Holy Land in 1102 in the aftermath of the First Crusade, during a critical period in the formation of the Kingdom of Jerusalem.
Anastasius was a Roman Catholic Cardinal, and Cardinal-priest of the titulus of S. Clemente in Rome.