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Neo-Lutheranism was a 19th-century revival movement within Lutheranism which began with the Pietist-driven Erweckung, or Awakening, and developed in reaction against theological rationalism and pietism. [1]
The movement followed the Old Lutheran movement and focused on a reassertion of the identity of Lutherans as a distinct group within the broader community of Christians, with a renewed focus on the Lutheran Confessions as a key source of Lutheran doctrine. Associated with these changes was an Evangelical-Catholic renewed focus on traditional doctrine and liturgy, which paralleled the growth of Anglo-Catholicism in England. [2] It was sometimes even called "German Puseyism". [3] In the Roman Catholic Church in Germany, neo-Lutheranism was paralleled by Johann Adam Möhler. The chief literary organ of the neo-Lutheranism was Evangelische Kirchenzeitung, edited by Ernst Wilhelm Hengstenberg.
Neo-Lutheranism developed as a reaction against the Prussian Union [4] in a similar manner to the development of Tractarianism against the British government's decision to reduce the number of Irish bishoprics. The term has been defined different ways to distinguish it from the Old Lutherans movement, which was a schism in areas where a church union was enforced.
A distinction developed in neo-Lutheranism whereby one side held to repristination theology, which attempted to restore historical Lutheranism, while the other held to the theology of the Erlangen School coming out of the University at Erlangen. The repristination theology group was represented by Ernst Wilhelm Hengstenberg, Carl Paul Caspari, Gisle Johnson, Friedrich Adolf Philippi, C. F. W. Walther, and others. [4] Repristination theology is more similar to later Confessional Lutheranism. In contrast, confessionalism to the Erlangen School was not to be static, but dynamic. The Erlangen School tried to combine Reformation theology with new learning and included Franz Hermann Reinhold von Frank, Theodosius Harnack, Franz Delitzsch, Johann Christian Konrad von Hofmann, Karl Friedrich August Kahnis, Christoph Ernst Luthardt, and Gottfried Thomasius. [4]
Neo-Lutheranism is sometimes limited only to the theology and activity represented by Theodor Friedrich Dethlof Kliefoth, August Friedrich Christian Vilmar, Johann Konrad Wilhelm Löhe, August Friedrich Otto Münchmeyer, and Friedrich Julius Stahl, who had particularly high ecclesiology. They were against the idea of the invisible church , strongly contending that the church was an outward, visible institution of salvation.
They emphasised the ordained ministry instituted by Christ and the significance of the sacraments over the Word as Means of Grace. However, unlike the Erlangen School, this type of neo-Lutheranism did not have a lasting influence on Lutheran theology. Properly speaking, High Church Lutheranism began in Germany much later, with the creation of the Hochkirchliche Vereinigung Augsburgischen Bekenntnisses in 1918, inspired by 95 theses Stimuli et Clavi of 1917, exactly 100 years after Claus Harms' 95 theses.
Neo-Lutheranism is distinct from the term "neo-Protestantism", which is an exclusively liberal theology represented, for example, by Adolf von Harnack and his followers.
Ernst Wilhelm Theodor Herrmann Hengstenberg, was a German Lutheran churchman and neo-Lutheran theologian from an old and important Dortmund family.
Pietism, also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christian life.
Ernst Peter Wilhelm Troeltsch was a German liberal Protestant theologian, a writer on the philosophy of religion and the philosophy of history, and a classical liberal politician. He was a member of the history of religions school. His work was a synthesis of a number of strands, drawing on Albrecht Ritschl, Max Weber's conception of sociology, and the Baden school of neo-Kantianism.
Friedrich Conrad Dietrich Wyneken was a missionary pastor in the United States. He also served for fourteen years as the second president of the Lutheran Church – Missouri Synod, and helped found Concordia Theological Seminary.
Gottlieb Christoph Adolf von Harless, was a German Lutheran theologian.
Johannes Christian Konrad von Hofmann was a Lutheran professor of systematic and historical theology.
Karl Friedrich August Kahnis was a German Neo-Lutheran theologian.
The Right Hegelians, Old Hegelians (Althegelianer), or the Hegelian Right were those followers of German philosopher Georg Wilhelm Friedrich Hegel in the early 19th century who took his philosophy in a politically and religiously conservative direction. They are typically contrasted with the Young Hegelians, who interpreted Hegel's political philosophy as supportive of left-wing and progressive politics or views on religion.
Lutheranism as a religious movement originated in the early 16th century Holy Roman Empire as an attempt to reform the Catholic Church. The movement originated with the call for a public debate regarding several issues within the Catholic Church by Martin Luther, then a professor of Bible at the young University of Wittenberg. Lutheranism soon became a wider religious and political movement within the Holy Roman Empire owing to support from key electors and the widespread adoption of the printing press. This movement soon spread throughout northern Europe and became the driving force behind the wider Protestant Reformation. Today, Lutheranism has spread from Europe to all six populated continents.
August Friedrich Christian Vilmar, German Neo-Lutheran theologian; born at Solz November 21, 1800; died at Marburg July 30, 1868.
Heinrich Hansen was a German Lutheran theologian and the father of the Lutheran High Church movement in Germany.
Heinrich Wilhelm Josias Thiersch, usually known as H. W. J. Thiersch, was a German Evangelical theologian and philologist, who served as a minister in the short-lived Catholic Apostolic Church.
Fredrik Gabriel Hedberg was a Finnish Lutheran pastor and vicar. He was a Neo-Lutheran theologian, a prominent figure in the Finnish evangelical revival movement and a leader of confessional Lutheranism in Finland.
Johann Wilhelm Friedrich Höfling was a German Lutheran theologian born in Neudrossenfeld, Bavaria. He specialized in the field of liturgical science.
Gottfried Thomasius was a German Lutheran theologian. He was born in Egenhausen and he died in Erlangen.
Franz Hermann Reinhold von Frank was a German theologian born in Altenburg. He was an important figure in the "Erlangen School" of the German Neo-Lutheranism movement, and a specialist in theological dogmatics.
Johann Konrad Wilhelm Löhe was a pastor of the Lutheran Church, Confesional Lutheran writer, and is often regarded as being a founder of the deaconess movement in Lutheranism and a founding sponsor of the Lutheran Church–Missouri Synod (LCMS). From the small town of Neuendettelsau, he sent pastors to North America, Australia, New Guinea, Brazil, and Ukraine. His work for a clear confessional basis within the Bavarian church sometimes led to conflict with the ecclesiastical bureaucracy. His chief concern was that a parish find its life in the eucharist, and from that source evangelism and social ministries would flow. Many Lutheran congregations in Michigan, Ohio, and Iowa were either founded or influenced by missionaries sent by Löhe. He is commemorated on 2 January by the calendars of both the LCMS and the Evangelical Lutheran Church in America.
Karl Sigmund Franz Freiherr vom Stein zum Altenstein was a Prussian politician and the first Prussian education minister. His most lasting impact was the reform of the Prussian educational system.