The Lutheran Church – Missouri Synod (LCMS), also known as the Missouri Synod, is a traditional, confessional Lutheran denomination in the United States. With 1.8 million members, it is the second-largest Lutheran body in the United States. The LCMS was organized in 1847 at a meeting in Chicago, Illinois, as the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States, a name which partially reflected the geographic locations of the founding congregations.
The Book of Concord (1580) or Concordia is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church.
Seminex is the widely used abbreviation for Concordia Seminary in Exile, which existed from 1974 to 1987 after a schism in the Lutheran Church–Missouri Synod (LCMS). The seminary in exile was formed due to the ongoing Fundamentalist–Modernist Controversy that was dividing Protestant churches in the United States. At issue were foundational disagreements on the authority of Scripture and the role of Christianity. During the 1960s, many clergy and members of the LCMS grew concerned about the direction of education at their flagship seminary, Concordia Seminary, in St. Louis, Missouri. Professors at Concordia Seminary had, in the 1950s and 1960s, begun to utilize the historical-critical method to analyze the Bible rather than the traditional historical-grammatical method that considered scripture to be the inerrant Word of God.
Confessional Lutheranism is a name used by Lutherans to designate those who believe in the doctrines taught in the Book of Concord of 1580 in their entirety. Confessional Lutherans maintain that faithfulness to the Book of Concord, which is a summary of the teachings found in Scripture, requires attention to how that faith is actually being preached, taught, and put into practice. Confessional Lutherans believe that this is a vital part of their identity as Lutherans.
Martin Chemnitz was an eminent second-generation German, Evangelical Lutheran, Christian theologian, and a Protestant reformer, churchman, and confessor. In the Evangelical Lutheran tradition he is known as Alter Martinus, the "Second Martin": Si Martinus non fuisset, Martinus vix stetisset goes a common saying concerning him. He is listed and remembered in the Calendar of Saints and Commemorations in the Liturgical Church Year as a pastor and confessor by both the Evangelical Lutheran Church in America and Lutheran Church–Missouri Synod.
This is a sub-page for the Justification (theology) page.
The Apology of the Augsburg Confession was written by Philipp Melanchthon during and after the 1530 Diet of Augsburg as a response to the Pontifical Confutation of the Augsburg Confession, Charles V's commissioned official Roman Catholic response to the Lutheran Augsburg Confession of 25 June 1530. It was intended to be a defense of the Augsburg Confession and a refutation of the Confutation. It was signed as a confession of faith by leading Lutheran magnates and clergy at the meeting of the Smalkaldic League in February, 1537, and subsequently included in the German [1580] and Latin [1584] Book of Concord. As the longest document in the Book of Concord it offers the most detailed Lutheran response to the Roman Catholicism of that day as well as an extensive Lutheran exposition of the doctrine of Justification.
The Smalcald Articles or Schmalkald Articles are a summary of Lutheran doctrine, written by Martin Luther in 1537 for a meeting of the Schmalkaldic League in preparation for an intended ecumenical Council of the Church.
The Augsburg Interim was an imperial decree ordered on 15 May 1548 at the 1548 Diet of Augsburg by Charles V, Holy Roman Emperor, who had just defeated the forces of the Protestant Schmalkaldic League in the Schmalkaldic War of 1546/47. Although it ordered Protestants to readopt traditional Catholic beliefs and practices, including the seven Sacraments, it allowed for Protestant clergymen the right to marry and for the laity to receive communion in both kinds. It is considered the first significant step in the process leading to the political and religious legitimization of Protestantism as a valid alternative Christian creed to Roman Catholicism finally realized in the 1552 Peace of Passau and the 1555 Peace of Augsburg. The Interim became Imperial law on 30 June 1548. The Pope advised all bishops to abide by the concessions made to the Protestants in the Interim in August 1549.
Lutheranism as a religious movement originated in the early 16th century Holy Roman Empire as an attempt to reform the Roman Catholic Church. The movement originated with the call for a public debate regarding several issues within the Catholic Church by Martin Luther, then a professor of Bible at the young University of Wittenberg. Lutheranism soon became a wider religious and political movement within the Holy Roman Empire owing to support from key electors and the widespread adoption of the printing press. This movement soon spread throughout northern Europe and became the driving force behind the wider Protestant Reformation. Today, Lutheranism has spread from Europe to all six populated continents.
The theology of Martin Luther was instrumental in influencing the Protestant Reformation, specifically topics dealing with justification by faith, the relationship between the Law and Gospel, and various other theological ideas. Although Luther never wrote a systematic theology or a "summa" in the style of St. Thomas Aquinas, many of his ideas were systematized in the Lutheran Confessions.
Martin H. Franzmann was an American Lutheran clergyman and theologian. He was also a college professor and poet who wrote numerous books and hymns.
This is a selected list of works by and about Martin Luther, the German theologian. The emphasis is on English language materials.
Robert Kolb is professor emeritus of Systematic Theology at Concordia Seminary, St. Louis, Missouri, and a world-renowned authority on Martin Luther and the history of the Reformation.
Robert David Preus was an American Lutheran pastor, professor, author, and seminary president.
Stephan Agricola was a Lutheran church reformer. Born in Abensberg, at a young age he joined the Augustinian order. As a monk, he studied Augustine deeply. As a student, he went to the universities in Bologna and Venice, where in 1519 he became a Doctor of Theology. He began to preach on whole books of the Bible in 1520. He was led to Lutheranism through his study of Augustine's works on the scriptures. He was accused of Lutheranism as a heresy. Although he claimed his independence of Luther, he was arrested and imprisoned in Mühldorf on November 17, 1522. In 1523 he escaped and came to Augsburg, where with Urbanus Rhegius he fully accepted the Reformation and translated Johannes Bugenhagen's tract ag. Zwingjli into German. He was on the Lutheran side during the Marburg Colloquy, became pastor in Hof in 1532, took part in the meeting at Schmalkalden in 1537, and signed the Smalcald Articles. He was instrumental in introducing the Reformation in the Upper Palatinate, as he was pastor at Sulzbach beginning in 1542. During the Schmalkaldic War, he had to flee to Eisleben, where he died in old age on April 10–11, 1547. Stephen Agricola was a staunch uncompromising Lutheran, earnest and devoted. His son, Stephen, translated some of Luther's commentaries on the minor prophets.
Lutheranism is a major branch of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Protestant Reformation.
The Augsburg Confession, also known as the Augustan Confession or the Augustana from its Latin name, Confessio Augustana, is the primary confession of faith of the Lutheran Church and one of the most important documents of the Protestant Reformation. The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530.
The discipline and administration of the Latin Church underwent important changes from 1517 to 1585 during and Counter-Reformation, specifically at the Council of Trent.
