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The Smalcald Articles or Schmalkald Articles (German : Schmalkaldische Artikel) are a summary of Lutheran doctrine, written by Martin Luther in 1537 for a meeting of the Schmalkaldic League in preparation for an intended ecumenical Council of the Church.
The Schmalkaldic League was organized in 1531 as a union of various Lutheran territories and cities, to provide a united military and political front against Roman Catholic politicians and armies, led by Emperor Charles V. Luther's patron, Elector John Frederick of Saxony, asked him to prepare these articles for League's meeting in 1537, held in Schmalkalden.
When the Schmalkaldic League met, Luther was taken very ill with a severe case of kidney stones and so was unable to attend the meeting. The league ultimately decided not to adopt the articles Luther had written. They were influenced in this by Philipp Melanchthon, who was concerned that Luther's writing would be regarded as divisive by some. Melanchthon was asked to write a clear statement on the papacy and this he did, a document that was adopted at the meeting as the Treatise on the Power and Primacy of the Pope.
In the Smalcald Articles, Luther summarized what he considered to be the most significant teachings of Christianity. He held the Articles in high regard and insisted that they be included in his last will and testament. Though they were not adopted at the meeting of the Schmalkaldic League in 1537, most of the theologians present at that meeting subscribed to them. Parts of Hesse accepted them as confessional writing in 1544 and in the 1550s, the Smalcald Articles were used authoritatively by many Gnesio-Lutherans as well as being incorporated into corpora doctrinae during the following 20 years. In 1580, the text was accepted as a confessional document in the Book of Concord.
The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans 3:24–25). He alone is the Lamb of God who takes away the sins of the world (John 1:29), and God has laid on Him the iniquity of us all (Isaiah 53:6). All have sinned and are justified freely, without their own works and merits, by His grace (Eph 2:8-9), through the redemption that is in Christ Jesus, in His blood (Romans 3:23–28). This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law, or merit. Therefore, it is clear and certain that this faith alone justifies us… Nothing of this article can be yielded or surrendered, even though heaven and earth and everything else falls (Mark 13:31) [1]
The Smalcald Articles are available in the following translations:
The Lutheran Church – Missouri Synod (LCMS), also known as the Missouri Synod, is a confessional Lutheran denomination in the United States. With 1.7 million members as of 2022 it is the second-largest Lutheran body in the United States, behind the Evangelical Lutheran Church in America. The LCMS was organized in 1847 at a meeting in Chicago, as the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States, a name which partially reflected the geographic locations of the founding congregations.
The Schmalkaldic League was a military alliance of Lutheran princes within the Holy Roman Empire during the mid-16th century. It received its name from the town of Schmalkalden, which is located in modern Thuringia.
Crypto-Calvinism is a pejorative term describing a segment of those members of the Lutheran Church in Germany who were accused of secretly subscribing to Calvinist doctrine of the Eucharist in the decades immediately after the death of Martin Luther in 1546. It denotes what was seen as a hidden Calvinist belief, i.e., the doctrines of John Calvin, by members of the Lutheran Church. The term crypto-Calvinist in Lutheranism was preceded by terms Zwinglian and Sacramentarian. Also, Jansenism has been accused of crypto-Calvinism by Roman Catholics.
The Book of Concord (1580) or Concordia is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church.
Confessional Lutheranism is a name used by Lutherans to designate those who believe in the doctrines taught in the Book of Concord of 1580 in their entirety. Confessional Lutherans maintain that faithfulness to the Book of Concord, which is a summary of the teachings found in Scripture, requires attention to how that faith is actually being preached, taught, and put into practice. Confessional Lutherans believe that this is a vital part of their identity as Lutherans.
Martin Chemnitz was an eminent second-generation German, Evangelical Lutheran, Christian theologian, and a Protestant reformer, churchman, and confessor. In the Evangelical Lutheran tradition he is known as Alter Martinus, the "Second Martin": Si Martinus non fuisset, Martinus vix stetisset goes a common saying concerning him. He is listed and remembered in the Calendar of Saints and Commemorations in the Liturgical Church Year as a pastor and confessor by both the Evangelical Lutheran Church in America and Lutheran Church–Missouri Synod.
The Apology of the Augsburg Confession was written by Philipp Melanchthon during and after the 1530 Diet of Augsburg as a response to the Pontifical Confutation of the Augsburg Confession, Charles V's commissioned official Roman Catholic response to the Lutheran Augsburg Confession of 25 June 1530. It was intended to be a defense of the Augsburg Confession and a refutation of the Confutation. It was signed as a confession of faith by leading Lutheran magnates and clergy at the meeting of the Smalkaldic League in February, 1537, and subsequently included in the German [1580] and Latin [1584] Book of Concord. As the longest document in the Book of Concord it offers the most detailed Lutheran response to the Roman Catholicism of that day as well as an extensive Lutheran exposition of the doctrine of Justification.
The Treatise on the Power and Primacy of the Pope (1537), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord. Philip Melanchthon, its author, completed it on 17 February 1537 during the assembly of princes and theologians in Smalcald.
The Augsburg Interim was an imperial decree ordered on 15 May 1548 at the 1548 Diet of Augsburg by Charles V, Holy Roman Emperor, who had just defeated the forces of the Protestant Schmalkaldic League in the Schmalkaldic War of 1546/47. Although it ordered Protestants to readopt traditional Catholic beliefs and practices, including the seven Sacraments, it allowed for Protestant clergymen the right to marry and for the laity to receive communion in both kinds. It is considered the first significant step in the process leading to the political and religious legitimization of Protestantism as a valid alternative Christian creed to Roman Catholicism finally realized in the 1552 Peace of Passau and the 1555 Peace of Augsburg. The Interim became Imperial law on 30 June 1548. The Pope advised all bishops to abide by the concessions made to the Protestants in the Interim in August 1549.
Body of Doctrine in Protestant theology of the 16th and 17th centuries is the anthology of the confessional or credal writings of a group of Christians with a common confession of faith.
In Protestant Christianity, the relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these religious traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical Will, and Gospel, which promises the forgiveness of sins in light of the person and work of The Lord Jesus Christ, is critical. Ministers use it as a hermeneutical principle of biblical interpretation and as a guiding principle in homiletics and pastoral care. It involves the supersession of the Old Covenant by the New Covenant and Christian theology.
Lutheranism as a religious movement originated in the early 16th century Holy Roman Empire as an attempt to reform the Catholic Church. The movement originated with the call for a public debate regarding several issues within the Catholic Church by Martin Luther, then a professor of Bible at the young University of Wittenberg. Lutheranism soon became a wider religious and political movement within the Holy Roman Empire owing to support from key electors and the widespread adoption of the printing press. This movement soon spread throughout northern Europe and became the driving force behind the wider Protestant Reformation. Today, Lutheranism has spread from Europe to all six populated continents.
This list of books by Martin Luther contains a bibliography of the works of Martin Luther in print, online or other formats, in English translation and original language. Martin Luther resisted the publication of a combined edition of his works for multiple reasons, although he finally consented to write a preface to such a publication in 1539.
This is a selected list of works by and about Martin Luther, the German theologian. The emphasis is on English language materials.
Robert Kolb is professor emeritus of Systematic Theology at Concordia Seminary, St. Louis, Missouri, and a world-renowned authority on Martin Luther and the history of the Reformation.
Lutheran Mariology or Lutheran Marian theology is derived from Martin Luther's views of Mary, the mother of God and these positions have influenced those taught by the Lutheran Churches. Lutheran Mariology developed out of the deep Christian Marian devotion on which Luther was reared, and it was subsequently clarified as part of his mature Christocentric theology and piety. Lutherans hold Mary in high esteem, universally teaching the dogmas of the Theotokos and the Virgin Birth. Luther dogmatically asserted what he considered firmly established biblical doctrines such as the divine motherhood of Mary while adhering to pious opinions of the Immaculate Conception and the perpetual virginity of Mary, along with the caveat that all doctrine and piety should exalt and not diminish the person and work of Jesus Christ. By the end of Luther's theological development, his emphasis was always placed on Mary as merely a receiver of God's love and favour. His opposition to regarding Mary as a mediatrix of intercession or redemption was part of his greater and more extensive opposition to the belief that the merits of the saints could be added to those of Jesus Christ to save humanity. Lutheran denominations may differ in their teaching with respect to various Marian doctrines and have contributed to producing ecumenical meetings and documents on Mary.
Stephan Agricola was a Lutheran church reformer. Born in Abensberg, at a young age he joined the Augustinian order. As a monk, he studied Augustine deeply. As a student, he went to the universities in Bologna and Venice, where in 1519 he became a Doctor of Theology. He began to preach on whole books of the Bible in 1520. He was led to Lutheranism through his study of Augustine's works on the scriptures. He was accused of Lutheranism as a heresy. Although he claimed his independence of Luther, he was arrested and imprisoned in Mühldorf on November 17, 1522. In 1523 he escaped and came to Augsburg, where with Urbanus Rhegius he fully accepted the Reformation and translated Johannes Bugenhagen's tract ag. Zwingjli into German. He was on the Lutheran side during the Marburg Colloquy, became pastor in Hof in 1532, took part in the meeting at Schmalkalden in 1537, and signed the Smalcald Articles. He was instrumental in introducing the Reformation in the Upper Palatinate, as he was pastor at Sulzbach beginning in 1542. During the Schmalkaldic War, he had to flee to Eisleben, where he died in old age on April 10–11, 1547. Stephen Agricola was a staunch uncompromising Lutheran, earnest and devoted. His son, Stephen, translated some of Luther's commentaries on the minor prophets.
In the Lutheran Church, Confession is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament" of Holy Absolution is properly viewed as an extension of Holy Baptism. Unlike Roman Catholicism, the practice of private confession in the Lutheran Church is voluntary, not obligatory.
Lutheranism is a major branch of Protestantism that identifies primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. Lutheranism subsequently became the state religion of many parts of Northern Europe, starting with Prussia in 1525.
The Augsburg Confession, also known as the Augustan Confession or the Augustana from its Latin name, Confessio Augustana, is the primary confession of faith of the Lutheran Church and one of the most important documents of the Protestant Reformation. The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530.
The Smalcald Articles public domain audiobook at LibriVox The Lutheran Confessions — Documents of the Book of Concord | ||
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