This is a selected list of works by and about Martin Luther, the German theologian. The emphasis is on English language materials.
Chronological catalog of Luther's life events, letters, and works with citations, 478 pages, 5.45 MB
Nineteen volumes published between 1539 and 1558. Twelve volumes of German and seven volumes of Latin works.
Twelve volumes published between 1555 and 1558: eight volumes of German and four of Latin works. Two supplementary volumes were published at Eisleben, 1564–1565.
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Carl Ferdinand Wilhelm Walther was a German-American Lutheran minister. He was the first president of the Lutheran Church – Missouri Synod (LCMS) and its most influential theologian. He is commemorated by that church on its Calendar of Saints on May 7. He has been described as a man who gave up his homeland for the freedom to speak freely, to believe freely, and to live freely, by emigrating from Germany to the United States.
"A Mighty Fortress Is Our God" is one of the best known hymns by the Protestant Reformer Martin Luther, a prolific hymnwriter. Luther wrote the words and composed the hymn tune between 1527 and 1529. It has been translated into English at least seventy times and also into many other languages. The words are mostly original, although the first line paraphrases that of Psalm 46.
Katharina von Bora, after her wedding Katharina Luther, also referred to as "die Lutherin", was the wife of the German reformer Martin Luther and a seminal figure of the Protestant Reformation. Although little is known about her, she is often considered to have been important to the Reformation, her marriage setting a precedent for Protestant family life and clerical marriage.
The Book of Concord (1580) or Concordia is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church.
The Marburg Colloquy was a meeting at Marburg Castle, Marburg, Hesse, Germany, which attempted to solve a disputation between Martin Luther and Ulrich Zwingli over the Real Presence of Christ in the Eucharist. It took place between 1 October and 4 October 1529. The leading Protestant reformers of the time attended at the behest of Philip I of Hessen. Philip's primary motivation for this conference was political; he wished to unite the Protestant states in political alliance, and to this end, religious harmony was an important consideration.
The Smalcald Articles or Schmalkald Articles are a summary of Lutheran doctrine, written by Martin Luther in 1537 for a meeting of the Schmalkaldic League in preparation for an intended ecumenical Council of the Church.
The Treatise on the Power and Primacy of the Pope (1537), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord. Philip Melanchthon, its author, completed it on 17 February 1537 during the assembly of princes and theologians in Smalcald.
The Luther rose or Luther seal is a widely recognized symbol for Lutheranism. It was the seal that was designed for Martin Luther at the behest of John Frederick of Saxony in 1530, while Luther was staying at the Coburg Fortress during the Diet of Augsburg. Lazarus Spengler, to whom Luther wrote his interpretation below, sent Luther a drawing of this seal. Luther saw it as a compendium or expression of his theology and faith, which he used to authorize his correspondence. Luther informed Philipp Melanchthon on 15 September 1530, that the Prince had personally visited him in the Coburg fortress and presented him with a signet ring, presumably displaying the seal.
In Protestant Christianity, the relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these religious traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the forgiveness of sins in light of the person and work of Jesus Christ, is critical. Ministers use it as a hermeneutical principle of biblical interpretation and as a guiding principle in homiletics and pastoral care. It involves the supersession of the Old Covenant by the New Covenant and Christian theology.
On the Jews and Their Lies is a 65,000-word anti-Judaic and antisemitic treatise written in 1543 by the German Reformation leader Martin Luther (1483–1546).
Sacramental union is the Lutheran theological doctrine of the Real Presence of the body and blood of Christ in the Christian Eucharist.
The theology of Martin Luther was instrumental in influencing the Protestant Reformation, specifically topics dealing with justification by faith, the relationship between the Law and Gospel, and various other theological ideas. Although Luther never wrote a systematic theology or a "summa" in the style of St. Thomas Aquinas, many of his ideas were systematized in the Lutheran Confessions.
Martin Luther was a German priest, theologian, author, hymnwriter, professor, and Augustinian friar. He was the seminal figure of the Protestant Reformation, and his theological beliefs form the basis of Lutheranism.
This list of books by Martin Luther contains a bibliography of the works of Martin Luther in print, online or other formats, in English translation and original language. Martin Luther resisted the publication of a combined edition of his works for multiple reasons, although he finally consented to write a preface to such a publication in 1539.
Martin Luther (1483–1546) was a German professor of theology, priest and seminal leader of the Reformation. His positions on Judaism continue to be controversial. These changed dramatically from his early career, where he showed concern for the plight of European Jews, to his later years, when embittered by his failure to convert them to Christianity, he became outspokenly antisemitic in his statements and writings.
Lutheran Mariology or Lutheran Marian theology is derived from Martin Luther's views of Mary, the mother of Jesus and these positions have influenced those taught by the Lutheran Churches. Lutheran Mariology developed out of the deep Christian Marian devotion on which Luther was reared, and it was subsequently clarified as part of his mature Christocentric theology and piety. Lutherans hold Mary in high esteem, universally teaching the dogmas of the Theotokos and the Virgin Birth. Luther dogmatically asserted what he considered firmly established biblical doctrines such as the divine motherhood of Mary while adhering to pious opinions of the Immaculate Conception and the perpetual virginity of Mary, along with the caveat that all doctrine and piety should exalt and not diminish the person and work of Jesus Christ. By the end of Luther's theological development, his emphasis was always placed on Mary as merely a receiver of God's love and favour. His opposition to regarding Mary as a mediatrix of intercession or redemption was part of his greater and more extensive opposition to the belief that the merits of the saints could be added to those of Jesus Christ to save humanity. Lutheran denominations may differ in their teaching with respect to various Marian doctrines and have contributed to producing ecumenical meetings and documents on Mary.
Gnesio-Lutherans is a modern name for a theological party in the Lutheran churches, in opposition to the Philippists after the death of Martin Luther and before the Formula of Concord. In their own day they were called Flacians by their opponents and simply Lutherans by themselves. Later Flacian became to mean an adherent of Matthias Flacius' view of original sin, rejected by the Formula of Concord. In a broader meaning, the term Gnesio-Lutheran is associated mostly with the defence of the doctrine of Real Presence.
Stephan Agricola was a Lutheran church reformer. Born in Abensberg, at a young age he joined the Augustinian order. As a monk, he studied Augustine deeply. As a student, he went to the universities in Bologna and Venice, where in 1519 he became a Doctor of Theology. He began to preach on whole books of the Bible in 1520. He was led to Lutheranism through his study of Augustine's works on the scriptures. He was accused of Lutheranism as a heresy. Although he claimed his independence of Luther, he was arrested and imprisoned in Mühldorf on November 17, 1522. In 1523 he escaped and came to Augsburg, where with Urbanus Rhegius he fully accepted the Reformation and translated Johannes Bugenhagen's tract ag. Zwingjli into German. He was on the Lutheran side during the Marburg Colloquy, became pastor in Hof in 1532, took part in the meeting at Schmalkalden in 1537, and signed the Smalcald Articles. He was instrumental in introducing the Reformation in the Upper Palatinate, as he was pastor at Sulzbach beginning in 1542. During the Schmalkaldic War, he had to flee to Eisleben, where he died in old age on April 10–11, 1547. Stephen Agricola was a staunch uncompromising Lutheran, earnest and devoted. His son, Stephen, translated some of Luther's commentaries on the minor prophets.
Lutheranism is a major branch of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Protestant Reformation.
"Wir glauben all an einen Gott" is a Lutheran hymn, a paraphrase of the creed, by Martin Luther and first published in Johann Walter's chorale hymnal Eyn geystlich Gesangk Buchleyn. The hymn was used in several musical settings, including Kleine Geistliche Konzerte I, SWV 303, by Heinrich Schütz, and Johann Sebastian Bach's Clavier-Übung III, BWV 680 and BWV 681. The Zahn number of its hymn tune is 7971.