Cover of the first edition | |
Author | Erik H. Erikson |
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Original title | Young Man Luther: A Study in Psychoanalysis and History |
Country | United States |
Language | English |
Subject | Martin Luther |
Publisher | W. W. Norton & Company |
Publication date | 1958 |
Media type | Print (Hardback & Paperback) |
Pages | 288 (1962 Norton Library edition) |
ISBN | 978-0-393-00170-9 |
Young Man Luther: A Study in Psychoanalysis and History is a 1958 book by the psychologist Erik Erikson. It was one of the first psychobiographies of a famous historical figure. Erikson found in Martin Luther a good model of his discovery of "the identity crisis". Erikson was sure he could explain Luther's spontaneous eruption, during a monastery choir practice, "I am not!" [1]
According to Erikson, Luther suffered through an environment that fomented crisis, and succeeded in a healthy resolution, thereby becoming more fulfilled than if the crisis had not been experienced. In the end Luther chose the obedient, provincial leadership path his father had wished for him, rather than the national fame he could have easily pursued after his celebrity and wealth, but only after Luther had disobeyed and suffered many years in an identity crisis. [1]
Erikson believed that rebellion is most likely to manifest in the youth stage of life. He suggested that before the rebellion can occur intensely, young people must first have believed in the thing they are rebelling against. Luther was thirty-four, and he had believed desperately in the authority of the very church he was rebelling against, for failing to follow the Bible. The most vocal critic will have been the most devoted and attached.
Erikson's interpretation of Martin Luther's life is that "great figures of history often spend years in a passive state. From a young age, they feel they will create a big stamp on the world, but unconsciously they wait for their particular truth to form itself in their minds, until they can make the most impact at the right time. [1] Erikson makes the point that Martin's standing up to a Holy Roman Church can only be understood in the context of his initial disobedience to his father. Luther was not, Erikson suggests, rebellious or disobedient by nature, [1] but having done it once, he was the reluctant "expert" who was not. He also observes that although Martin Luther made a theological point, the church was not particularly out of line with the times of the era, but it was simply Martin Luther's own personal, internal issues with himself, that manifested against the church, and by projection, a crisis of identity. [1]
Erikson identifies a second birth with the identity crisis when it is successfully maneuvered. William James gave Erikson the idea that while once born people conform, en masse, painlessly to the consensus reality of the age, twice born people get their direction by enduring an identity crisis of such tortuous magnitude that their souls are transformed and permanently fixed into a direction as such as a reformer role for that time for that society. In Martin's case it was a "good son" vs. "good monk" crisis that gave him direction to play the good reformer of the bad church for having more concern for filling their coffers at the expense of the very souls for whom it was their true calling and their spiritual leadership role to properly attend to by the word of the Bible, and not by the whim of the institution's temporal needs. [1]
The critic Frederick Crews called Young Man Luther "one of the most challenging books that attempt a psychoanalytic understanding of historical problems." [2] The historian Peter Gay called the book "pioneering though severely flawed", noting that it received a "devastating review" from the church historian Roland Bainton. [3]
The author Richard Webster compared Young Man Luther to the classicist Norman O. Brown's Life Against Death (1959), observing that both works point to similarities between Luther's view of the human condition and psychoanalysis. [4]
Psychoanalysis is a set of theories and therapeutic techniques used to study the unconscious mind, which together form a method of treatment for mental disorders. The discipline was established in the early 1890s by Austrian neurologist Sigmund Freud, who retained the term psychoanalysis for his own school of thought. Freud's work stems partly from the clinical work of Josef Breuer and others. Psychoanalysis was later developed in different directions, mostly by students of Freud, such as Alfred Adler and his collaborator, Carl Gustav Jung, as well as by neo-Freudian thinkers, such as Erich Fromm, Karen Horney, and Harry Stack Sullivan.
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst.
The unconscious mind consists of the processes in the mind which occur automatically and are not available to introspection and include thought processes, memories, interests and motivations.
Psychoanalytic theory is the theory of personality organization and the dynamics of personality development that guides psychoanalysis, a clinical method for treating psychopathology. First laid out by Sigmund Freud in the late 19th century, psychoanalytic theory has undergone many refinements since his work. Psychoanalytic theory came to full prominence in the last third of the twentieth century as part of the flow of critical discourse regarding psychological treatments after the 1960s, long after Freud's death in 1939. Freud had ceased his analysis of the brain and his physiological studies and shifted his focus to the study of the mind and the related psychological attributes making up the mind, and on treatment using free association and the phenomena of transference. His study emphasized the recognition of childhood events that could influence the mental functioning of adults. His examination of the genetic and then the developmental aspects gave the psychoanalytic theory its characteristics. Starting with his publication of The Interpretation of Dreams in 1899, his theories began to gain prominence.
Anna Freud was an Austrian-British psychoanalyst. She was born in Vienna, the sixth and youngest child of Sigmund Freud and Martha Bernays. She followed the path of her father and contributed to the field of psychoanalysis. Alongside Melanie Klein, she may be considered the founder of psychoanalytic child psychology.
Erik Homburger Erikson was a German-American developmental psychologist and psychoanalyst known for his theory on psychological development of human beings. He may be most famous for coining the phrase identity crisis. His son, Kai T. Erikson, is a noted American sociologist.
Psychobiography aims to understand historically significant individuals, such as artists or political leaders, through the application of psychological theory and research.
Erikson's stages of psychosocial development, as articulated in the second half of the 20th century by Erik Erikson in collaboration with Joan Erikson, is a comprehensive psychoanalytic theory that identifies a series of eight stages that a healthy developing individual should pass through from infancy to late adulthood.
Ego psychology is a school of psychoanalysis rooted in Sigmund Freud's structural id-ego-superego model of the mind.
Life Against Death: The Psychoanalytical Meaning of History is a book by the American classicist Norman O. Brown, in which the author offers a radical analysis and critique of the work of Sigmund Freud, tries to provide a theoretical rationale for a nonrepressive civilization, explores parallels between psychoanalysis and Martin Luther's theology, and draws on revolutionary themes in western religious thought, especially the body mysticism of Jakob Böhme and William Blake. It was the result of an interest in psychoanalysis that began when the philosopher Herbert Marcuse suggested to Brown that he should read Freud.
Abraham Arden Brill was an Austrian-born psychiatrist who spent almost his entire adult life in the United States. He was the first psychoanalyst to practice in the United States and the first translator of Sigmund Freud into English.
Dora is the pseudonym given by Sigmund Freud to a patient whom he diagnosed with hysteria, and treated for about eleven weeks in 1900. Her most manifest hysterical symptom was aphonia, or loss of voice. The patient's real name was Ida Bauer (1882–1945); her brother Otto Bauer was a leading member of the Austro-Marxist movement.
The Austen Riggs Center is a psychiatric treatment facility in Stockbridge, Massachusetts. It was founded by Austen Fox Riggs in 1913 as the Stockbridge Institute for the Study and Treatment of Psychoneuroses before being renamed in honor of Austen Riggs on July 21, 1919.
Richard Webster was a British author. His five published books deal with subjects such as the controversy over Salman Rushdie's novel The Satanic Verses (1988), Sigmund Freud and psychoanalysis, and the investigation of sexual abuse in Britain. Born in Newington, Kent, Webster studied English literature at the University of East Anglia and lived in Oxford, England. He became interested in the problem of false allegations partly due to reading the work of historian Norman Cohn.
Louis Breger was an American psychologist, psychotherapist and scholar. He was Emeritus Professor of Psychoanalytic Studies at the California Institute of Technology
Why Freud Was Wrong: Sin, Science and Psychoanalysis is a book by Richard Webster, in which the author provides a critique of Sigmund Freud and psychoanalysis, and attempts to develop his own theory of human nature. Webster argues that Freud became a kind of Messiah and that psychoanalysis is a pseudoscience and a disguised continuation of the Judaeo-Christian tradition. Webster endorses Gilbert Ryle's arguments against mentalist philosophies in The Concept of Mind (1949), and criticizes many other authors for their treatment of Freud and psychoanalysis.
Childhood and Society is a 1950 book about the social significance of childhood by the psychoanalyst Erik H. Erikson.
The Trauma of Birth is a 1924 book by the psychoanalyst Otto Rank. It was first published in English translation in 1929. It is Rank's most popular book. Sigmund Freud, the founder of psychoanalysis, reacted critically to The Trauma of Birth, responding to Rank's ideas in his own work.
Decline and Fall of the Freudian Empire is a book by the psychologist Hans Eysenck, in which the author criticizes Sigmund Freud, the founder of psychoanalysis. Eysenck argues that psychoanalysis is unscientific. The book received both positive and negative reviews. Eysenck has been criticized for his discussion of the physician Josef Breuer's treatment of his patient Anna O., whom Eysenck argues suffered from tuberculous meningitis.
The Freudian Fallacy, first published in the United Kingdom as Freud and Cocaine, is a 1983 book about Sigmund Freud, the founder of psychoanalysis, by the medical historian Elizabeth M. Thornton, in which the author argues that Freud became a cocaine addict and that his theories resulted from his use of cocaine. The book received several negative reviews, and some criticism from historians, but has been praised by authors critical of Freud and psychoanalysis. The work has been compared to Jeffrey Masson's The Assault on Truth (1984).