The Luther rose or Luther seal is a widely recognized symbol for Lutheranism. It was the seal that was designed for Martin Luther at the behest of John Frederick of Saxony in 1530, while Luther was staying at the Coburg Fortress during the Diet of Augsburg. Lazarus Spengler, to whom Luther wrote his interpretation below, sent Luther a drawing of this seal. Luther saw it as a compendium or expression of his theology and faith, which he used to authorize his correspondence. Luther informed Philipp Melanchthon on 15 September 1530, that the Prince had personally visited him in the Coburg fortress and presented him with a signet ring, presumably displaying the seal.[2]
Components of the seal connected to Luther earlier than 1530
A single rose had been known as Luther's emblem since 1520 when Wolfgang Stöckel in Leipzig published one of Luther's sermons with a woodcut of the reformer. This was the first contemporary depiction of Martin Luther.
Luther's doctor's ring displayed a heartlike shield, the symbol of the Holy Trinity.[2]
Luther's interpretation of his seal
Luther's Seal from a church in Cobstädt, Thuringia, Germany
In an 8 July 1530 letter to Lazarus Spengler, Luther interprets his seal:
Grace and peace from the Lord. As you desire to know whether my painted seal, which you sent to me, has hit the mark, I shall answer most amiably and tell you my original thoughts and reason about why my seal is a symbol of my theology. The first should be a black cross in a heart, which retains its natural color, so that I myself would be reminded that faith in the Crucified saves us. "For one who believes from the heart will be justified" (Romans 10:10). Although it is indeed a black cross, which mortifies and which should also cause pain, it leaves the heart in its natural colour. It does not corrupt nature, that is, it does not kill but keeps alive. "The just shall live by faith" (Romans 1:17) but by faith in the crucified. Such a heart should stand in the middle of a white rose, to show that faith gives joy, comfort, and peace. In other words, it places the believer into a white, joyous rose, for this faith does not give peace and joy like the world gives (John 14:27). That is why the rose should be white and not red, for white is the color of the spirits and the angels (cf. Matthew 28:3; John 20:12). Such a rose should stand in a sky-blue field, symbolising that such joy in spirit and faith is a beginning of the heavenly future joy, which begins already, but is grasped in hope, not yet revealed. And around this field is a golden ring, symbolising that such blessedness in Heaven lasts forever and has no end. Such blessedness is exquisite, beyond all joy and goods, just as gold is the most valuable, most precious and best metal. This is my compendium theologiae [summary of theology]. I have wanted to show it to you in good friendship, hoping for your appreciation. May Christ, our beloved Lord, be with your spirit until the life hereafter. Amen.[2][3]
Luther, Martin. D. Martin Luthers Werke, Kritische Gesamtausgabe. Briefwechsel. 18 vols. Weimar: Verlag Hermann Böhlaus Nachfolger, 1930–85. (abbreviated as WABr above).
Luther, Martin. Luther's Works. 55 Volumes. Various translators. St. Louis: Concordia Publishing House; Minneapolis: Fortress Press, 1957–1986. CD-ROM edition, 2001. (abbreviated as LW above).
Further reading
Korsch, Dietrich (2004). "Luther's Seal as an Elementary Interpretation of His Theology". In Wengert, Timothy J. (ed.). Harvesting Martin Luther's reflections on theology, ethics, and the church. Grand Rapids: Eerdmans. pp.56–77. ISBN978-0-8028-2486-8.
Frederick III, also known as Frederick the Wise, was Prince-elector of Saxony from 1486 to 1525, who is mostly remembered for the protection given to his subject Martin Luther, the seminal figure of Protestant Reformation. Frederick was the son of Ernest, Elector of Saxony and his wife Elisabeth, daughter of Albert III, Duke of Bavaria.
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The heart symbol is an ideograph used to express the idea of the "heart" in its metaphorical or symbolic sense. Represented by an anatomically inaccurate shape, the heart symbol is often used to represent the center of emotion, including affection and love, especially romantic love. It is sometimes accompanied or superseded by the "wounded heart" symbol, depicted as a heart symbol pierced with an arrow or as a heart symbol "broken" into two or more pieces, indicating lovesickness.
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The rose is a common device in heraldry. It is often used both as a charge on a coat of arms and by itself as an heraldic badge. The heraldic rose has a stylized form consisting of five symmetrical lobes, five barbs, and a circular seed. The rose is one of the most common plant symbols in heraldry, together with the lily, which also has a stylistic representation in the fleur-de-lis.
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Martin Luther was a German priest, theologian, author, hymnwriter, professor, and Augustinian friar. Luther was the seminal figure of the Protestant Reformation, and his theological beliefs form the basis of Lutheranism. He is regarded as one of the most influential figures in Western and Christian history.
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Martin Luther (1483–1546) was a German professor of theology, priest and seminal leader of the Reformation. His positions on Judaism continue to be controversial. These changed dramatically from his early career, where he showed concern for the plight of European Jews, to his later years, when embittered by his failure to convert them to Christianity, he became outspokenly antisemitic in his statements and writings.
Lutheranism is a major branch of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Protestant Reformation.
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Lazarus Spengler was a prominent supporter of Martin Luther and leader of the Protestant Reformation in Nuremberg, as well as a famous hymnwriter.
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