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Protestant Reformers were theologians whose careers, works and actions brought about the Protestant Reformation of the 16th century.
In the context of the Reformation, Martin Luther was the first reformer, sharing his views publicly in 1517, followed by Andreas Karlstadt and Philip Melanchthon at Wittenberg, who promptly joined the new movement. In 1519, Huldrych Zwingli became the first reformer to express a form of the Reformed tradition.
Listed are the most influential reformers only. They are listed by movement, although some reformers influenced multiple movements and are included in each respective section.
Throughout the Middle Ages, according to Edmund Hamer Broadbent, there were a number of Christian movements that sought a return to what they perceived as the purity of the Apostolic church and whose teachings foreshadowed Protestant ideas. [1]
There were a number of key reformers within the Magisterial Reformation, including:
Important reformers of the Radical Reformation included:
There were also a number of people who initially cooperated with the Radical Reformers, but separated from them to form a "Second Front", principally in objection to sacralism. Among these were:
Catholics who actively opposed the Reformation and partook in the Counter-Reformation include:
Huldrych or Ulrich Zwingli was a Swiss Christian theologian, musician, and leader of the Reformation in Switzerland. Born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system, he attended the University of Vienna and the University of Basel, a scholarly center of Renaissance humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, where he was influenced by the writings of Erasmus.
The Reformation, also known as the Protestant Reformation and the European Reformation, was a major theological movement or period or series of events in Western Christianity in 16th-century Northwestern Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church. Towards the end of the Renaissance, the Reformation marked the beginning of Protestantism and in turn resulted in a major schism within Western Christianity.
Philip Melanchthon was a German Lutheran reformer, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, an intellectual leader of the Lutheran Reformation, and influential designer of educational systems.
Johann Maier von Eck, often anglicized as John Eck, was a German Catholic theologian, scholastic, prelate, and a pioneer of the Counter-Reformation who was among Martin Luther's most important interlocutors and theological opponents.
Martin Bucer was a German Protestant reformer based in Strasbourg who influenced Lutheran, Calvinist, and Anglican doctrines and practices. Bucer was originally a member of the Dominican Order, but after meeting and being influenced by Martin Luther in 1518 he arranged for his monastic vows to be annulled. He then began to work for the Reformation, with the support of Franz von Sickingen.
Heinrich Bullinger was a Swiss Reformer and theologian, the successor of Huldrych Zwingli as head of the Church of Zürich and a pastor at the Grossmünster. One of the most important leaders of the Swiss Reformation, Bullinger co-authored the Helvetic Confessions and collaborated with John Calvin to work out a Reformed doctrine of the Lord's Supper.
Johannes Oecolampadius was a German Protestant reformer in the Calvinist tradition from the Electoral Palatinate. He was the leader of the Protestant faction in the Baden Disputation of 1526, and he was one of the founders of Protestant theology, engaging in disputes with Erasmus, Huldrych Zwingli, Martin Luther and Martin Bucer. Calvin adopted his view on the Eucharist dispute.
Andreas Rudolph Bodenstein von Karlstadt, better known as Andreas Karlstadt, Andreas Carlstadt or Karolostadt, in Latin, Carolstadius, or simply as Andreas Bodenstein, was a German Protestant theologian, University of Wittenberg chancellor, a contemporary of Martin Luther and a reformer of the early Reformation.
Ambrosius Blarer was an influential Protestant reformer in southern Germany and north-eastern Switzerland.
The Radical Reformation represented a response to perceived corruption both in the Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Radical Reformation gave birth to many radical Protestant groups throughout Europe. The term covers Radical Reformers like Thomas Müntzer and Andreas Karlstadt, the Zwickau prophets, and Anabaptist groups like the Hutterites and the Mennonites.
Wessel Harmensz Gansfort was a theologian and early humanist of the northern Low Countries. Many variations of his last name are seen and he is sometimes incorrectly called Johan Wessel.
Protestantism originated from the Protestant Reformation of the 16th century. The term Protestant comes from the Protestation at Speyer in 1529, where the nobility protested against enforcement of the Edict of Worms which subjected advocates of Lutheranism to forfeit all of their property. However, the theological underpinnings go back much further, as Protestant theologians of the time cited both Church Fathers and the Apostles to justify their choices and formulations. The earliest origin of Protestantism is controversial; with some Protestants today claiming origin back to people in the early church deemed heretical such as Jovinian and Vigilantius.
The Sacramentarians were Christians during the Protestant Reformation who denied not only the Roman Catholic transubstantiation but also the Lutheran sacramental union.
Reformed Christianity originated with the Reformation in Switzerland when Huldrych Zwingli began preaching what would become the first form of the Reformed doctrine in Zürich in 1519.
Protestantism is a branch of Christianity that emphasizes justification of sinners by grace through faith alone, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.
The following outline is provided as an overview of and topical guide to Protestantism:
In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine. Reformed confessions, which are official statements of the beliefs of Reformed churches, teach that Christ's body and blood are really present in the sacrament and that believers receive, in the words of the Belgic Confession, "the proper and natural body and the proper blood of Christ." The primary difference between the Reformed doctrine and that of Catholic and Lutheran Christians is that for the Reformed, this presence is believed to be communicated in a spiritual manner by faith rather than by oral consumption. The Reformed doctrine of real presence is called "pneumatic presence".
The Candle is Lighted, We Can Not Blow it Out refers to a series of engravings featuring a set of Protestant reformers seated around a candle on a table. The central figure is Martin Luther, surrounded by both contemporary and historical Protestant reformers. Opposite him is a group of Catholics trying to blow the candle out. Often the first part of the text is pointing towards the bible, on which the light of the candle is shining, and the second part of the text is somewhat hidden under the puffs of breath coming from the Catholic objectors. Sometimes the candle is labelled "Evangelarium" or Gospels.
Proto-Protestantism, also called pre-Protestantism, refers to individuals and movements that propagated various ideas later associated with Protestantism before 1517, which historians usually regard as the starting year for the Reformation era. The relationship between medieval sects and Protestantism is an issue that has been debated by historians.
The Luther Monument is a group of statues that was erected in Worms, Rhineland-Palatinate, Germany, to commemorate the Protestant reformer Martin Luther. It was designed and partly made by Ernst Rietschel, and unveiled on 25 June 1868. The monument includes a group of bronze statues on stone plinths centred on a statue of Luther, surrounded by statues of related individuals and allegorical statues representing related towns. The elements are arranged in the shape of a castle, reflecting Luther's hymn "A Mighty Fortress Is Our God".
Berengar of Tours was an 11th-century theologian who argued that the doctrine of transubstantiation was contrary to reason and unsupported by scripture
Berengar of Tours (c. 1005-1088), Bernand of Clairvaux, the Waldensians in the twelfth century, the Albigensians in the thirteenth century and John Wycliffe (x. 1330-1385) and Jan Hus (c. 1370-1415) in the fourteenth and fifteenth centuries, are all prefigured in the poetic images of Solomon's Songs. They all become forerunners of Luther and Calvin
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: CS1 maint: location missing publisher (link)Berengar of Tours (first half og the eleventh century), whose views occasioned the dispute known as the Second Eucharistic Controversy. Berengar aught that the body and the blood of the Lord were no "real" in the Eucharist but a specific image or likeleness ("figuram quandam similitudinem"). He was thus a forerunner of the Reformers.
John of Wessel was one member in the group who attacked indulgences (Reddy 2004:115). The doctrine of justification by faith alone was the teaching of John of Wessel (Kuiper 1982:151). He rejected the doctrine of transubstantiation where it is believed when the priest pronounces the sacraments then the wine and bread in turned into the real body and blood of Christ