An edict of toleration is a declaration, made by a government or ruler, and states that members of a given religion will not suffer religious persecution for engaging in their traditions' practices. Edicts may imply tacit acceptance of a state religion.
The persecution of Christians can be historically traced from the first century of the Christian era to the present day. Christian missionaries and converts to Christianity have both been targeted for persecution, sometimes to the point of being martyred for their faith, ever since the emergence of Christianity.
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following:
Freedom of religion or religious liberty, also known as freedom of religion or belief (FoRB), is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance. It also includes the right not to profess any religion or belief or "not to practise a religion".
The Maryland Toleration Act, also known as the Act Concerning Religion, was the first law in North America requiring religious tolerance for Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City in St. Mary's County, Maryland. It created one of the pioneer statutes passed by the legislative body of an organized colonial government to guarantee any degree of religious liberty. Specifically, the bill, now usually referred to as the Toleration Act, granted freedom of conscience to all Christians. Historians argue that it helped inspire later legal protections for freedom of religion in the United States. The Calvert family, who founded Maryland partly as a refuge for English Catholics, sought enactment of the law to protect Catholic settlers and those of other religions that did not conform to the dominant Anglicanism of Britain and her colonies.
The Edict of Nantes was signed in April 1598 by King Henry IV and granted the minority Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was predominantly Catholic.
Religious intolerance is intolerance of another's religious beliefs, practices, faith or lack thereof.
An edict is a decree or announcement of a law, often associated with monarchies, but it can be under any official authority. Synonyms include "dictum" and "pronouncement". Edict derives from the Latin edictum.
The Edict of Milan was the February, AD 313 agreement to treat Christians benevolently within the Roman Empire. Western Roman Emperor Constantine I and Emperor Licinius, who controlled the Balkans, met in Mediolanum and, among other things, agreed to change policies towards Christians following the edict of toleration issued by Emperor Galerius two years earlier in Serdica. The Edict of Milan gave Christianity legal status and a reprieve from persecution but did not make it the state church of the Roman Empire, which occurred in AD 380 with the Edict of Thessalonica, when Nicene Christianity received normative status.
The Edict of Fontainebleau was an edict issued by French King Louis XIV and is also known as the Revocation of the Edict of Nantes. The Edict of Nantes (1598) had granted Huguenots the right to practice their religion without state persecution. Protestants had lost their independence in places of refuge under Cardinal Richelieu on account of their supposed insubordination, but they continued to live in comparative security and political contentment. From the outset, religious tolerance in France had been a royal, rather than popular, policy.
Religious tolerance or religioustoleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well.
Religious discrimination is treating a person or group differently because of the particular beliefs which they hold about a religion. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as employment or housing.
The Patent of Toleration was an edict of toleration issued on 13 October 1781 by the Habsburg emperor Joseph II. Part of the Josephinist reforms, the Patent extended religious freedom to non-Catholic Christians living in the crown lands of the Habsburg monarchy, including Lutherans, Calvinists, and the Eastern Orthodox. Specifically, these members of minority faiths were now legally permitted to hold "private religious exercises" in clandestine churches.
The 1782 Edict of Tolerance was a religious reform of Emperor Joseph II during the time he was emperor of the Habsburg monarchy as part of his policy of Josephinism, a series of drastic reforms to remodel Austria in the form of the ideal Enlightened state. Joseph II's enlightened despotism included the Patent of Toleration, enacted in 1781, and the Edict of Tolerance in 1782. The Patent of Toleration granted religious freedom to the Lutherans, Calvinists, and Serbian Orthodox, but it was not until the 1782 Edict of Tolerance that Joseph II extended religious freedom to the Jewish population.
Protestantism in France has existed in its various forms, starting with Calvinism and Lutheranism since the Protestant Reformation. John Calvin was a Frenchman, as were numerous other Protestant Reformers including William Farel, Pierre Viret and Theodore Beza, who was Calvin's successor in Geneva. Peter Waldo was a merchant from Lyon, who founded a pre-Protestant group, the Waldensians. Martin Bucer was born a German in Alsace, which historically belonged to the Holy Roman Empire, but now belongs to France.
The history of religious pluralism is the fruit of a long development that reaches from antiquity to contemporary trends in postmodernity.
The Decian persecution of Christians occurred in 250 AD under the Roman Emperor Decius. He had issued an edict ordering everyone in the Empire to perform a sacrifice to the Roman gods and the well-being of the emperor. The sacrifices had to be performed in the presence of a Roman magistrate, and be confirmed by a signed and witnessed certificate from the magistrate. Although the text of the edict has been lost, many examples of the certificates have survived.
The Edict of Thessalonica, issued on 27 February AD 380 by Theodosius I, made Nicene Christianity the state church of the Roman Empire. It condemned other Christian creeds such as Arianism as heresies of "foolish madmen," and authorized their punishment.
The restoration of paganism from Julian until Valens was a brief period, from 361 until 375, of relative tolerance towards pagans in the Roman Empire. In the late Roman Empire, it was preceded by a period of persecutions under Emperor Constantius II and was followed by those of Emperor Gratian. The attempt of Emperor Julian the Apostate to restore pagan worship in the empire, while ultimately a policy failure, restored security to pagans. His immediate successors, under the reigns of Jovian, Valens and Valentinian I, had a policy of relative religious toleration towards paganism.
The Toleration Act 1688, also referred to as the Act of Toleration or the Toleration Act 1689, was an Act of the Parliament of England. Passed in the aftermath of the Glorious Revolution, it received royal assent on 24 May 1689.
The Edict of Versailles, also known as the Edict of Tolerance, was an official act that gave non-Catholics in France the access to civil rights formerly denied to them, which included the right to contract marriages without having to convert to the Catholic faith, but it denied them political rights and public worship. The edict was signed by King Louis XVI on 7 November 1787, and registered in the Parlement of Paris during the Ancien Régime on 29 January 1788. Its successful enactment was caused by persuasive arguments by prominent French philosophers and literary personalities of the day, including Anne-Robert-Jacques Turgot; Étienne François, duc de Choiseul, Americans such as Benjamin Franklin and especially the joint work of Guillaume-Chrétien de Lamoignon de Malesherbes, minister to Louis XVI, and Jean-Paul Rabaut Saint-Étienne, spokesman for the Protestant community in France.
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