Piety is a virtue which may include religious devotion or spirituality. A common element in most conceptions of piety is a duty of respect. In a religious context, piety may be expressed through pious activities or devotions, which may vary among countries and cultures.
The word piety comes from the Latin word pietas , the noun form of the adjective pius (which means "devout" or "dutiful"). English literature scholar Alan Jacobs has written about the origins and early meaning of the term: [1]
It is not, in its origin, a Christian word. The Roman poet Virgil calls his hero pius Aeneas , says that he is a pietāte virum, but we might well mislead readers were we to say "pious Aeneas" or a "pious man." For his character is unmarked by the smarmy religiosity we typically associate with the word "pious." Aeneas is devoted to his mission, is faithful to the call of the gods on his life. He is willing to sacrifice his own interests to those greater interests, especially to the founding of the great city of Rome. He binds his will and his heart to that task. This is what it means to be pius.
Pietas in traditional Latin usage expressed a complex, highly valued Roman virtue; a man with pietas respected his responsibilities to gods, country, parents, and kin. [2] In its strictest sense it was the sort of love a son ought to have for his father. Aeneas's consistent epithet in Virgil and other Latin authors is pius, a term which connotes reverence toward the gods and familial dutifulness. At the fall of Troy, Aeneas carries to safety his father, the lame Anchises, and the Lares and Penates, the statues of the household gods.
In addressing whether children have an obligation to provide support for their parents, Aquinas quotes, Cicero, "...piety gives both duty and homage": "duty" referring to service, and "homage" to reverence or honor." [3] Filial piety is central to Confucian ethics; [4] reverence for parents is considered in Chinese ethics the prime virtue and the basis of all right human relations. [5] [ better source needed ]
In Catholicism, Eastern Orthodoxy, Lutheranism, and Anglicanism, piety is one of the seven gifts of the Holy Spirit. "It engenders in the soul a filial respect for God, a generous love toward him, and an affectionate obedience that wants to do what he commands because it loves the one who commands." [6] Pope Gregory I, in demonstrating the interrelationship among the gifts, said "Through the fear of the Lord, we rise to piety, from piety then to knowledge..." [7]
Aquinas spoke of piety in the context of one's parents and country, and given the obligation to accord each what is rightfully due them, related it to the cardinal virtue of justice. (By analogy, rendering to God what is due him, Aquinas identified as the virtue of religion, also related to justice. [8] ) Professor Richard McBrien said piety "is a gift of the Holy Spirit by which we are motivated and enabled to be faithful and respectful to those—ultimately, God—who have had a positive, formative influence on our lives and to whom we owe a debt of gratitude," [9] and requires one to acknowledge, to the extent possible, the sources of those many blessings through words and gestures great and small.
Piety belongs to the virtue of Religion, which theologians put among the moral virtues, as a part of the cardinal virtue Justice, since by it one tenders to God what is due to him. [10] The gift of piety perfects the virtue of justice, enabling the individual to fulfill his obligations to God and neighbor, and to do so willingly and joyfully. By inspiring a person with a tender and filial confidence in God, the gift of piety makes them joyfully embrace all that pertains to His service. [11]
John Calvin said, "I call ‘piety’ that reverence joined with love of God which the knowledge of his benefits induces. For until [people] recognize that they owe everything to God, that they are nourished by his fatherly care, that he is the Author of their every good, that they should seek nothing beyond him—they will never yield him willing service." [12] Bishop Pierre Whalon says that "Piety, therefore, is the pursuit of an ever-greater sense of being in the presence of God." [13]
The Gift of Piety is synonymous with of filial trust in God. [14] Through piety, a person shows reverence for God as a loving Father, and respect for others as children of God.
Pope John Paul II defined piety as "the gift of reverence for what comes from God," and related it to his earlier lectures on the Theology of the Body. [15] In a General Audience in June 2014, Pope Francis said, "When the Holy Spirit helps us sense the presence of the Lord and all of his love for us, it warms our heart and drives us almost naturally to prayer and celebration." [16] "Piety", said Pope Francis, points up "our friendship with God." It is a gift that enables people to serve their neighbor "with gentleness and with a smile." [17]
Expressions of piety vary according to country and local tradition. "Feast days", with their preparations for various religious celebrations and activities, have forged traditions peculiar to communities. Many pious exercises are part of the cultic patrimony of particular Churches or religious families. [18] : §§7, 20 Devotions help incorporate faith into daily life. [19]
Popular piety "...manifests a thirst for God which only the simple and poor can know. It makes people capable of generosity and sacrifice even to the point of heroism, when it is a question of manifesting belief. It involves an acute awareness of profound attributes of God: fatherhood, providence, loving and constant presence. It engenders interior attitudes rarely observed to the same degree elsewhere: patience, the sense of the cross in daily life, detachment, openness to others, devotion. By reason of these aspects, we readily call it "popular piety," that is, religion of the people, rather than religiosity.
They are the manifestation of a theological life nourished by the working of the Holy Spirit who has been poured into our hearts (cf. Romans 5:5).
While acknowledging that Anglican piety took the forms of more frequent communion and liturgical observances and customs, Bishop Ronald Williams spoke for increased reading of the Bible. [22] [ importance? ]
In the Methodist Church, works of piety are a means of grace. They can be personal, such as reading, prayer, and meditation; or communal, such as sharing in the sacraments or Bible study. [23] For Presbyterians, piety refers to a whole realm of practices—such as worship, prayer, singing, and service—that help shape and guide the way one's reverence and love for God are expressed; and "the duty of the Christian to live a life of piety in accordance with God’s moral law". [24]
The veneration of sacred images belongs to the nature of Catholic piety, with the understanding that "the honour rendered to the image is directed to the person represented". [18] : §18
Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity (love). They are coupled with the four natural or cardinal virtues, and opposed to the seven deadly sins.
The Rosary, also known as the Dominican Rosary, refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ; when referring to the prayer beads as an object, it is written with a lower-case initial letter.
Worship is an act of religious devotion usually directed towards a deity or god. For many, worship is not about an emotion, it is more about a recognition of a God. An act of worship may be performed individually, in an informal or formal group, or by a designated leader. Such acts may involve honoring.
Pietas, translated variously as "duty", "religiosity" or "religious behavior", "loyalty", "devotion", or "filial piety", was one of the chief virtues among the ancient Romans. It was the distinguishing virtue of the founding hero Aeneas, who is often given the adjectival epithet pius ("religious") throughout Virgil's epic Aeneid. The sacred nature of pietas was embodied by the divine personification Pietas, a goddess often pictured on Roman coins. The Greek equivalent is eusebeia (εὐσέβεια).
Veneration, or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism, Hinduism, Islam, Buddhism and Jainism.
Euthyphro, by Plato, is a Socratic dialogue whose events occur in the weeks before the trial of Socrates, between Socrates and Euthyphro. The dialogue covers subjects such as the meaning of piety and justice. As is common with Plato's earliest dialogues, it ends in aporia.
The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, and much commented upon by patristic authors. They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation in Catholic theology. According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages.
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Eusebeia is a Greek word abundantly used in Greek philosophy as well as in Greek translations of texts of Indian religions and the Greek New Testament, meaning to perform the actions appropriate to the gods. The root seb- (σέβ-) is connected to danger and flight, and thus the sense of reverence originally described fear of the gods.
Popular piety in Christianity is an expression of faith which avails of certain cultural elements proper to a specific environment which is capable of interpreting and questioning in a lively and effective manner the sensibilities of those who live in that same environment. Its forms in the Roman Catholic Church are explained in the Directory on Popular piety and the liturgy issued by the Congregation for Divine Worship and the Discipline of the Sacraments of the Catholic Church. In the Lutheran Churches, popular piety is expressed through the reception of the sacraments, the displaying of sacred art, the signing of hymnody, prayer, Bible study and devotions.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
Reparation is a Christian theological concept closely connected with those of atonement and satisfaction. In ascetical theology, reparation is the making of amends for insults given to God through sin, either one's own or another's. The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
May devotions to the Blessed Virgin Mary refer to special Marian devotions held in the Catholic Church during the month of May honoring Mary, mother of God, as "the Queen of May". These services may take place inside or outside. A "May Crowning" is a traditional Roman Catholic ritual that occurs in the month of May.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
The veneration of Mary in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, but utterly unlike the latria due only to God.
Fear of God or Theophobia may refer to fear itself, but more often to a sense of awe, and submission to, a deity. People subscribing to popular monotheistic religions for instance, might fear Hell and divine judgment, or submit to God's omnipotence.
Religion is a distinct moral virtue whose purpose is to render God the worship due to Him as the source of all being and the giver of all good things. As such, in Christianity it is part of the cardinal virtue of Justice, and falls under obedience to the First Commandment.
Evangelii gaudium is a 2013 apostolic exhortation by Pope Francis "On the proclamation of the Gospel in today's world". In its opening paragraph, Pope Francis urged the entire Church "to embark on a new chapter of evangelism". According to the exhortation, the Church must understand itself as a community of missionary disciples, who are "permanently in a state of mission".
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