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Impartiality (also called evenhandedness or fair-mindedness) is a principle of justice holding that decisions should be based on objective criteria, rather than on the basis of bias, prejudice, or preferring the benefit to one person over another for improper reasons.
European Union law refers in the Charter of Fundamental Rights of the European Union to:
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Impartiality is one of the seven factors conducive to spiritual enlightenment in Buddhism. [ citation needed ]
Christian doctrine reflects the belief that God's nature transcends human biases and preferences. This perspective is derived from various passages in the Christian Bible that emphasize the impartiality of God and advocate for the practice of treating all individuals equally and without discrimination.
The assertion that "there is no partiality with God" is recurrent throughout the Bible. This idea is established in Romans 2:11, which emphasizes that God's judgment is not influenced by external factors such as nationality. God's justice is rooted in an unwavering fairness, devoid of favoritism.
The epistle to the Colossians further reinforces the notion of impartiality, stating that those who commit wrongdoings will be held accountable for their actions without any partiality based on their personhood. In Colossians 3:25, it is asserted that "there is no respect of persons," implying that God's judgment is based solely on one's deeds rather than their social or individual attributes.
The Epistle of James, in particular, offers a poignant illustration of the concept of impartiality in a social context. James 2:1–9 admonishes believers against showing favoritism based on appearances or socioeconomic status. It challenges the practice of treating the wealthy more favorably than the poor, highlighting the incongruity between such behavior and the teachings of Christ. James asserts that true faith is incompatible with discrimination and bias, as it contradicts the essence of Christianity, which esteems all individuals as equal recipients of God's grace.
In the context of wisdom and virtuous living, the book of James also emphasizes the importance of impartiality. James 3:17 describes the wisdom that comes from heaven as "first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere." This verse underscores the divine attributes of impartiality and sincerity as essential components of heavenly wisdom, further emphasizing their significance within the Christian ethos.
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The Book of Job, or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible (Tanakh) and the first of the Poetic Books in the Old Testament of the Christian Bible. Scholars generally agree that it was written between the 7th and 4th centuries BCE. It addresses theodicy through the experiences of the eponymous protagonist. Job is a wealthy and God-fearing man with a comfortable life and a large family. God asks Satan for his opinion of Job's piety. When Satan states that Job would turn away from God if he were rendered penniless, without his family, and materially uncomfortable, God allows him to do so to prove Satan wrong.
The Epistle of James is a general epistle and one of the 21 epistles in the New Testament.
The Epistle to the Colossians is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor.
The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.
Justice, in its broadest sense, is the concept that individuals are to be treated in a manner that is equitable and fair.
Wisdom, sapience, or sagacity is the ability to contemplate and act productively using knowledge, experience, understanding, common sense, and insight. Wisdom is associated with attributes such as unbiased judgment, compassion, experiential self-knowledge, self-transcendence, and non-attachment, and virtues such as ethics and benevolence.
Justificatio sola fide, meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches. The doctrine asserts that it is on the basis of faith that believers are made right of their transgressions of divine law rather than on the basis of what Paul the Apostle calls "works of the law", sometimes called good works. This forgiveness is known as "justification". In classical Lutheran and Reformed theologies, works are seen as crucial evidence of faith, but the works themselves do not determine salvation. In contrast, Methodist doctrine affirms a belief in justification by faith that offers God's forgiveness, but holds that holy living with the goal of Christian perfection (sanctification) is essential for salvation. Anabaptist theology categorically rejects the Lutheran and Reformed doctrine of sola fide, and instead emphasizes a "faith that works"; Anabaptists teach that "justification begun a dynamic process by which the believer partook of the nature of Christ and was so enabled to live increasingly like Jesus."
Righteousness or Rectitude is the quality or state of being morally correct and justifiable. It can be considered synonymous with "rightness" or being "upright" or to-the-light and visible. It can be found in Indian, Chinese and Abrahamic religions and traditions, among others, as a theological concept. For example, from various perspectives in Zoroastrianism, Hinduism, Buddhism, Islam, Christianity, Confucianism, Taoism, Judaism it is considered an attribute that implies that a person's actions are justified, and can have the connotation that the person has been "judged" or "reckoned" as leading a life that is pleasing to God.
Al-Furqan is the 25th chapter (sūrah) of the Qur'an, with 77 verses (āyāt). The name Al-Furqan, or "The Criterion", refers to the Qur'an itself as the decisive factor between good and evil. This Surah is named Al-Furqan from the 4th word in the 1st ayat.
Imputed righteousness is a concept in Christian theology proposing that the "righteousness of Christ...is imputed to [believers]—that is, treated as if it were theirs through faith." It is on the basis of Jesus' righteousness that God accepts humans. This acceptance is also referred to as justification.
The Tawrat, also romanized as Tawrah or Taurat, is the Arabic-language name for the Torah within its context as an Islamic holy book believed by Muslims to have been given by God to the prophets and messengers amongst the Children of Israel. In the Qur'an, the word 'Tawrat' occurs eighteen times. When referring to traditions from the Tawrat, Muslims have not only identified it with the Pentateuch, but also with the other books of the Hebrew Bible as well as with Talmudic and Midrashim writings.
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to God] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of God, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what God has revealed - then it is those who are the disbelievers.
Hikmah is an Arabic word that means wisdom, sagacity, philosophy, rationale or underlying reason. The Quran mentions "hikmah" in various places, where it is understood as knowledge and understanding of the Quran, fear of God, and a means of nourishing the spirit or intellect. Hikmah is sometimes associated with prophethood, faith, intelligence ('aql), comprehension (fahm), or the power of rational demonstration. In the Quran, God bestows wisdom upon whomever He chooses, and various individuals including the House of Abraham, David, Joseph, Moses, Jesus, Muhammad and Luqman are said to have received wisdom. The Quran also uses the term hikmah in connection with the Book or the scripture in general. The Quran also refers to itself as the Wise Book, and refers to God as The Wise in several places.
The goldenmean or golden middle way is the desirable middle between two extremes, one of excess and the other of deficiency. It appeared in Greek thought at least as early as the Delphic maxim "nothing in excess", which was discussed in Plato's Philebus. Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics. For example, in the Aristotelian view, courage is a virtue, but if taken to excess would manifest as recklessness, and, in deficiency, cowardice. The Middle Way form of government for Aristotle was a blend between monarchy, democracy and aristocracy.
Religious views on love vary widely between different religions.
The phrase "Armor of God" is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.". As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God : "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light."
In philosophy, Neutrality is the tendency not to side in a conflict, which may not suggest neutral parties do not have a side or are not a side themselves. In colloquial use, neutral can be synonymous with unbiased. However, bias is a favoritism for some side, distinct of the tendency to act on that favoritism. Neutrality is distinct from apathy, ignorance, indifference, doublethink, equality, agreement, and objectivity. Apathy and indifference each imply a level of carelessness about a subject, though a person exhibiting neutrality may feel bias on a subject but choose not to act on it. A neutral person can also be well-informed on a subject and therefore need not be ignorant. Since they can be biased, a neutral person need not feature doublethink, equality, or agreement. Objectivity suggests siding with the more reasonable position, where reasonableness is judged by some common basis between the sides, such as logic. Neutrality implies tolerance regardless of how disagreeable, deplorable, or unusual a perspective might be.
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 36. In Latin, it is known as Noli aemulari in malignantibus. The psalm has the form of an acrostic Hebrew poem, and is thought to have been written by David in his old age.
Colossians 2 is the second chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written for the churches in Colossae and Laodicea by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus, although there are debatable claims that it is the work of a secondary imitator, or that it was written in Rome. This chapter continues the exposition about the 'Servant of the Mystery' and the warning against errors.
In Islam, morality in the sense of "non practical guidelines" or "specific norms or codes of behavior" for good doing, are primarily based on the Quran and the Hadith – the central religious texts of Islam – and also mostly "commonly known moral virtues" whose major points "most religions largely agree on". They include kindness, charity, forgiveness, honesty, patience, justice, respecting parents and elders, keeping promises, and controlling one's anger, love of God and those God loves, love of his messenger (Muhammad) and of believers.
Proverbs 18 is the eighteenth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book.
