Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named Faith, Hope, and Charity (Love). They are coupled with the natural or cardinal virtues and opposed to the seven deadly sins.
The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian, particularly Catholic, teachings. According to the standard list, they are pride, greed, wrath, envy, lust, gluttony and sloth, which are contrary to the seven heavenly virtues.
A virtue is a trait of excellence, including traits that may be moral, social, or intellectual. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is valued as an end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose actions that succeed in showing high moral standards: doing what is right and avoiding what is wrong in a given field of endeavour, even when doing so may be unnecessary from a utilitarian perspective. When someone takes pleasure in doing what is right, even when it is difficult or initially unpleasant, they can establish virtue as a habit. Such a person is said to be virtuous through having cultivated such a disposition. The opposite of virtue is vice, and the vicious person takes pleasure in habitual wrong-doing to their detriment.
A vice is a practice, behaviour, or habit generally considered morally wrong in the associated society. In more minor usage, vice can refer to a fault, a negative character trait, a defect, an infirmity, or a bad or unhealthy habit. Vices are usually associated with a fault in a person's character or temperament rather than their morality.
In Christian theology, charity is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God". He holds it as "the most excellent of the virtues". Aquinas further holds that "the habit of charity extends not only to the love of God, but also to the love of our neighbor".
Sloth is one of the seven deadly sins in Catholic teachings. It is the most difficult sin to define and credit as sin, since it refers to an assortment of ideas, dating from antiquity and including mental, spiritual, pathological, and conditional states. One definition is a habitual disinclination to exertion, or laziness. Views concerning the virtue of work to support society and further God's plan suggest that through inactivity, one invites sin: "For Satan finds some mischief still for idle hands to do.".
The Venerable is a style, title, or epithet used in some Christian churches.
Aurelius Prudentius Clemens was a Roman Christian poet, born in the Roman province of Tarraconensis in 348. He probably died in the Iberian Peninsula some time after 405, possibly around 413. The place of his birth is uncertain, but it may have been Caesaraugusta (Saragossa), Tarraco (Tarragona), or Calagurris (Calahorra).
The Psychomachia is a poem by the Late Antique Latin poet Prudentius, from the early fifth century AD. It has been considered to be the first and most influential "pure" medieval allegory, the first in a long tradition of works as diverse as the Romance of the Rose, Everyman and Piers Plowman; however, a manuscript discovered in 1931 of a speech by the second-century academic skeptic philosopher Favorinus employs psychomachia, suggesting that he may have invented the technique.
The cardinal virtues are four virtues of mind and character in both classical philosophy and Christian theology. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); these four virtues are called “cardinal” because all other virtues fall under them and hinge upon them.
According to Western Christianity, actual sin, as distinguished from original sin, is an act contrary to the will and law of God whether by doing evil or refraining from doing good. It can be either "mortal" or "venial".
Justice is one of the four cardinal virtues in classical European philosophy and Roman Catholicism. It is the moderation or mean between selfishness and selflessness — between having more and having less than one's fair share.
The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, and much commented upon by patristic authors. They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
The Scrovegni Chapel, also known as the Arena Chapel, is a small church, adjacent to the Augustinian monastery, the Monastero degli Eremitani in Padua, region of Veneto, Italy. The chapel and monastery are now part of the complex of the Musei Civici di Padova.
Josef Pieper was a German Catholic philosopher and an important figure in the resurgence of interest in the thought of Thomas Aquinas in early-to-mid 20th-century philosophy. Among his most notable works are The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance; Leisure, the Basis of Culture; and Guide to Thomas Aquinas.
Heroic virtue is the translation of a phrase coined by Augustine of Hippo to describe the virtue of early Christian martyrs. The phrase is used by the Roman Catholic Church.
Catholic theology of sexuality, like Catholic theology in general, is drawn from "natural law", canonical scripture, divine revelation, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. Sexual morality evaluates sexual behavior according to standards laid out by Catholic moral theology, and often provides general principles by which Catholics can evaluate whether specific actions meet these standards.
The Cardinal and Theological Virtues is a lunette fresco by Raphael found on the south wall of the Stanza della Segnatura in the Apostolic Palace of the Vatican. Three of the cardinal virtues are personified as statuesque women seated in a bucolic landscape, and the theological virtues are depicted by putti.
John of Wales, also called John Waleys and Johannes Guallensis, was a Franciscan theologian who wrote several well-received Latin works, primarily preaching aids.
Catholic hamartiology is a branch of Catholic thought that studies sin. According to the Catholic Church, sin is an "utterance, deed, or desire," caused by concupiscence, that offends God, reason, truth, and conscience. The church believes sin is the greatest evil and has the worst consequences for the sinner, the world, and the l Catholic Church itself. Based on the Bible, the Catholic Church distinguishes between two kinds of sins: mortal sin and venial sin. The Catholic Church also distinguishes between the state of being in original sin and the commission of actual sin.
