Seven Social Sins is a list by Frederic Donaldson that Mohandas Karamchand Gandhi published in his weekly newspaper Young India on 22 October 1925. [1] Later he gave this same list written on a piece of paper to his grandson, Arun Gandhi, on their final day together shortly before his assassination. [2]
Gandhi listed the sins as:
The list was published by Mohandas Karamchand Gandhi in his weekly newspaper Young India on 22 October 1925. [1] An almost identical list had been published six months earlier in England in a sermon at Westminster Abbey by Fredrick Lewis Donaldson. [3] Gandhi wrote that a correspondent whom he called a "fair friend" had sent the list: "The... fair friend wants readers of Young India to know, if they do not already, the following seven social sins," [1] (the list was then provided). After the list, Gandhi wrote that "Naturally, the friend does not want the readers to know these things merely through the intellect but to know them through the heart so as to avoid them." [1] This was the entirety of Gandhi's commentary on the list when he first published it.
In the decades since its first publication, the list has been widely cited and discussed. Some books have also focused on the seven sins or been structured around them:
Many books have discussed the sins more briefly:
They have also been anthologized:
Regarding "politics without principle", Gandhi said[ citation needed ] having politics without truth(s) to justly dictate the action creates chaos, which ultimately leads to violence. Gandhi called these missteps "passive violence", ‘which fuels the active violence of crime, rebellion, and war.’ He said, "We could work 'til doomsday to achieve peace and would get nowhere as long as we ignore passive violence in our world." [13]
Politics is literally defined as, "The struggle in any group for power that will give one or more persons the ability to make decisions for the larger group." [14]
Mohandas Gandhi defined principle as, "the expression of perfection, and as imperfect beings like us cannot practice perfection, we devise every moment limits of its compromise in practice." [15]
There are many different types of regimes in the world whose politics differ. Based on Gandhi’s Blunder Politics without Principle, a regime type might be more of a root of violence than another because one regime has more principle than the other. Regimes have different types of fighting and aggression tactics, each desiring different outcomes.
This difference affects the actions taken by political heads in countries across the globe. Gandhi wrote, "An unjust law is itself a species of violence." [16] The aggression of one country on another may be rooted in the government's creation of an unjust law. For example, a war of irredentism fought for one state to reclaim territory that was lost due to a law promoting ethnic cleansing.[ citation needed ]
Principle in one country could easily be a crime in another. This difference leads one to believe that the root of violence is inevitably present somewhere in the world. "Politics without Principle" will inevitably take place throughout time.[ citation needed ]
This list grew from Gandhi's search for the roots of violence. He called these "acts of passive violence". Preventing these is the best way to prevent oneself or one's society from reaching a point of violence, according to Gandhi.[ citation needed ]
To this list, Arun Gandhi added an eighth blunder, "rights without responsibilities". [18] According to Arun Gandhi, the idea behind the first blunder originates from the feudal practice of Zamindari. He also suggests that the first and the second blunders are interrelated.[ citation needed ]
More recently Mohandas Gandhi's list of negative qualities has also been described by his grandson as "Seven Blunders of the World". Examples of description under this heading include:
Seven Blunders of the world.(the list was entitled "Seven Blunders of the World" and described as having been given to Arun Gandhi by his grandfather)
Mohandas Karamchand Gandhi was an Indian lawyer, anti-colonial nationalist, and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule. He inspired movements for civil rights and freedom across the world. The honorific Mahātmā, first applied to him in South Africa in 1914, is now used throughout the world.
Satyāgraha, or "holding firmly to truth", or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone who practises satyagraha is a satyagrahi.
The Kingdom of God Is Within You is a non-fiction book written by Leo Tolstoy. A Christian anarchist philosophical treatise, the book was first published in Germany in 1894 after being banned in his home country of Russia. It is the culmination of 30 years of Tolstoy's thinking and lays out a new organization for society based on an interpretation of Christianity focusing on universal love.
Eknath Easwaran was an Indian-born spiritual teacher, author and translator and interpreter of Indian religious texts such as the Bhagavad Gita and the Upanishads.
Kasturba Mohandas Gandhi was an Indian political activist who was involved in the Indian independence movement during British India. She was married to Mohandas Karamchand Gandhi, commonly known as Mahatma Gandhi. National Safe Motherhood Day is observed in India annually on April 11, coinciding with Kasturba's birthday.
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Manilal Mohandas Gandhi was the second son of Mahatma Gandhi and Kasturba Gandhi.
Gandhism is a body of ideas that describes the inspiration, vision, and the life work of Mohandas K. Gandhi. It is particularly associated with his contributions to the idea of nonviolent resistance, sometimes also called civil resistance.
Indian nationalism is an instance of territorial nationalism, which is inclusive of all of the people of India, despite their diverse ethnic, linguistic and religious backgrounds. Indian nationalism can trace roots to pre-colonial India, but was fully developed during the Indian independence movement which campaigned for independence from British rule. Indian nationalism quickly rose to popularity in India through these united anti-colonial coalitions and movements. Independence movement figures like Mahatma Gandhi, Subhas Chandra Bose, and Jawaharlal Nehru spearheaded the Indian nationalist movement. After Indian Independence, Nehru and his successors continued to campaign on Indian nationalism in face of border wars with both China and Pakistan. After the Indo-Pakistan War of 1971 and the Bangladesh Liberation War, Indian nationalism reached its post-independence peak. However by the 1980s, religious tensions reached a melting point and Indian nationalism sluggishly collapsed in the following decades. Despite its decline and the rise of religious nationalism, Indian nationalism and its historic figures continue to strongly influence the politics of India and reflect an opposition to the sectarian strands of Hindu nationalism and Muslim nationalism.
"A Letter to a Hindu" was a letter written by Leo Tolstoy to Tarak Nath Das on 14 December 1908. The letter was written in response to two letters sent by Das, seeking support from the Russian author and thinker for India's independence from colonial rule. The letter was published in the Indian newspaper Free Hindustan.
The Mahatma Gandhi Foundation is located in Gujarat, India and is headed by Tushar Gandhi, the great-grandson of Mahatma Gandhi and the son of nonviolent activist and organiser Arun Gandhi. The organisation under the leadership of Tushar, a socio-political activist of peace issues, is involved in advocating and spreading Gandhian values and principles to address the problems and dilemmas faced by humankind and the contemporary world.
Gandhian economics is a school of economic thought based on the spiritual and socio-economic principles expounded by Indian leader Mahatma Gandhi. It is largely characterised by rejection of the concept of the human being as a rational actor always seeking to maximize material self-interest that underlies classical economic thinking. Where Western economic systems were based on what he called the "multiplication of wants," Gandhi felt that this was both unsustainable and devastating to the human spirit. His model, by contrast, aimed at the fulfillment of needs – including the need for meaning and community. As a school of economics the resulting model contained elements of protectionism, nationalism, adherence to the principles and objectives of nonviolence and a rejection of class war in favor of socio-economic harmony. Gandhi's economic ideas also aim to promote spiritual development and harmony with a rejection of materialism. The term "Gandhian economics" was coined by J. C. Kumarappa, a close supporter of Gandhi.
Dinanath Gopal Tendulkar (1909–1972) was an Indian writer and documentary film maker. He is most well known as the author of an eight-volume biography of Mahatma Gandhi, titled Mahatma: Life of Mohandas Karamchand Gandhi. He was also a close associate of Vithalbhai Jhaveri and collaborated for the documentary film, Mahatma: Life of Gandhi, 1869–1948. He died on Monday, June 12, 1972.
Gandhi the Man is a biography of Mohandas Karamchand Gandhi written by Eknath Easwaran. The book was originally published in the United States in 1973. Several subsequent expanded editions have been published. Non-English editions have also been published in several languages.
Arun Manilal Gandhi was a South African-born Indian-American author, socio-political activist and son of Manilal Gandhi, thus a grandson of nationalist leader Mahatma Gandhi. In 2017, he published The Gift of Anger: And Other Lessons From My Grandfather Mahatma Gandhi.
Gandhi as a Political Strategist is a book about the political strategies used by Mahatma Gandhi, and their ongoing implications and applicability outside of their original Indian context. Written by Gene Sharp, the book was originally published in the United States in 1979. An Indian edition was published in 1999. The book has been reviewed in several professional journals.
The Gandhi family is the family of Mohandas Karamchand Gandhi, commonly known as Mahatma Gandhi; Mahatma meaning "high souled" or "venerable" in Sanskrit; the particular term 'Mahatma' was accorded Mohandas Gandhi for the first time while he was still in South Africa, and not commonly heard as titular for any other civil figure even of similarly rarefied stature or living or posthumous presence.
Frederic Lewis Donaldson was an Anglican priest, most notably Archdeacon of Westminster from 1937 to 1946.