Hind Swaraj or Indian Home Rule is a book written by Mahatma Gandhi in 1909. [1] In it he expresses his views on Swaraj, modern civilization, mechanisation, among other matters. [2] In the book, Gandhi repudiates European civilization while expressing loyalty to higher ideals of empire ("moral empire"). [1] The book was banned in 1910 by the British government in India as a seditious text. [3]
Mahatma Gandhi wrote this book in his native language, Gujarati, while traveling from London to South Africa on board SS Kildonan Castle. It has also been translated to French. [4]
Gandhi's Hind Swaraj takes the form of a dialogue between two characters, The Reader and The Editor. The Reader (specifically identified by the historian S. R. Mehrotra as Dr Pranjivan Mehta) essentially serves as the typical Indian countryman whom Gandhi would have been addressing with Hind Swaraj. The Reader voices the common beliefs and arguments of the time concerning Indian Independence. Gandhi, The Editor, explains why those arguments are flawed and interject his own arguments. As 'The Editor' Gandhi puts it, "it is my duty patiently to try to remove your prejudice."
In the dialogue that follows, Gandhi outlines four themes that structure his arguments.
The Gujarati version of Hind Swaraj was banned by the British authorities, on its publication in India. [5]
In September 1938, the philosophical magazine The Aryan Path published a symposium on Hind Swaraj. [6] [7] The contributors were several noted writers: Frederick Soddy, Claude Houghton, G. D. H. Cole, C. Delisle Burns, John Middleton Murry, J. D. Beresford, Hugh Fausset, Gerald Heard and Irene Rathbone. [8] Their responses to Hind Swaraj varied from "enthusiasm to respectful criticism". [6]
Mohandas Karamchand Gandhi was an Indian lawyer, anti-colonial nationalist, and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule. He inspired movements for civil rights and freedom across the world. The honorific Mahātmā, first applied to him in South Africa in 1914, is now used throughout the world.
Gujarati is an Indo-Aryan language native to the Indian state of Gujarat and spoken predominantly by the Gujarati people. Gujarati is descended from Old Gujarati. In India, it is one of the 22 scheduled languages of the Union. It is also the official language in the state of Gujarat, as well as an official language in the union territory of Dadra and Nagar Haveli and Daman and Diu. As of 2011, Gujarati is the 6th most widely spoken language in India by number of native speakers, spoken by 55.5 million speakers which amounts to about 4.5% of the total Indian population. It is the 26th most widely spoken language in the world by number of native speakers as of 2007.
Satyāgraha, or "holding firmly to truth", or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone who practises satyagraha is a satyagrahi.
The Salt march, also known as the Salt Satyagraha, Dandi March, and the Dandi Satyagraha, was an act of nonviolent civil disobedience in colonial India, led by Mahatma Gandhi. The 24-day march lasted from 12 March 1930 to 6 April 1930 as a direct action campaign of tax resistance and nonviolent protest against the British salt monopoly. Another reason for this march was that the Civil Disobedience Movement needed a strong inauguration that would inspire more people to follow Gandhi's example. Gandhi started this march with 78 of his trusted volunteers. The march spanned 387 kilometres (240 mi), from Sabarmati Ashram to Dandi, which was called Navsari at that time. Growing numbers of Indians joined them along the way. When Gandhi broke the British Raj salt laws at 8:30 am on 6 April 1930, it sparked large-scale acts of civil disobedience against the salt laws by millions of Indians.
The Story of My Experiments with Truth is the autobiography of Mahatma Gandhi, covering his life from early childhood through to 1921. It was written in weekly installments and published in his journal Navjivan from 1925 to 1929. Its English translation also appeared in installments in his other journal Young India. It was initiated at the insistence of Swami Anand and other close co-workers of Gandhi, who encouraged him to explain the background of his public campaigns. In 1998, the book was designated as one of the "100 Best Spiritual Books of the 20th Century" by a committee of global spiritual and religious authorities.
Swarāj (Svarāja) sva "self", raj "rule") can mean generally self-governance or "self-rule". The term was used synonymously with "home-rule" by Maharishi Dayanand Saraswati and later on by Mahatma Gandhi, but the word usually refers to Gandhi's concept of Indian independence from foreign domination. Swaraj lays stress on governance, not by a hierarchical government, but by self-governance through individuals and community building. The focus is on political decentralisation. Since this is against the political and social systems followed by Britain, Gandhi's concept of Swaraj advocated India's discarding British political, economic, bureaucratic, legal, military, and educational institutions. S. Satyamurti, Chittaranjan Das and Motilal Nehru were among a contrasting group of Swarajists who laid the foundation for parliamentary democracy in India.
Gandhism is a body of ideas that describes the inspiration, vision, and the life work of Mohandas K. Gandhi. It is particularly associated with his contributions to the idea of nonviolent resistance, sometimes also called civil resistance.
Navajivan Trust is a publishing house based in Ahmedabad, India. It was founded by Mahatma Gandhi in 1929 and has published more than 800 titles in English, Gujarati, Hindi and other languages to date.
The Declaration of Purna Swaraj was a resolution which was passed in 1930 because of the dissatisfaction among the Indian masses regarding the British offer of Dominion status to India. The word Purna Swaraj was derived from Sanskrit पूर्ण (Pūrṇa) 'Complete' and स्वराज (Svarāja) 'Self-rule or Sovereignty', or Declaration of the Independence of India, it was promulgated by the Indian National Congress, resolving the Congress and Indian nationalists to fight for Purna Swaraj, or complete self-rule/total independence from the British rule.
The history of Gujarati literature may be traced to 1000 AD, and this literature has flourished since then to the present. It is unique in having almost no patronage from a ruling dynasty, other than its composers.
The Quit India speech was given by Mahatma Gandhi on the eve of the Quit India Movement, 8 August 1942. His address was issued shortly before midnight, at the Gowalia Tank Maidan park in Bombay, which has since been renamed August Kranti Maidan.
Gandhian socialism is the branch of socialism based on the national interpretation of the theories of Mahatma Gandhi. Gandhian socialism generally centers on Hind Swaraj or Indian Home Rule authored by Gandhi.
Gandhian economics is a school of economic thought based on the spiritual and socio-economic principles expounded by Indian leader Mahatma Gandhi. It is largely characterised by rejection of the concept of the human being as a rational actor always seeking to maximize material self-interest that underlies classical economic thinking. Where Western economic systems were based on what he called the "multiplication of wants," Gandhi felt that this was both unsustainable and devastating to the human spirit. His model, by contrast, aimed at the fulfillment of needs – including the need for meaning and community. As a school of economics the resulting model contained elements of protectionism, nationalism, adherence to the principles and objectives of nonviolence and a rejection of class war in favor of socio-economic harmony. Gandhi's economic ideas also aim to promote spiritual development and harmony with a rejection of materialism. The term "Gandhian economics" was coined by J. C. Kumarappa, a close supporter of Gandhi.
Young India was a book written by Lala Lajpat Rai in 1916 and later published by Mahatma Gandhi from 1919 to 1931. It was also the basis for Lala Lajpat Rai's contribution to the final edition of The Seven Arts in Oct 2017. Through this work, Mahatma Gandhi sought to popularize India's demand for independence or Swaraj.
Mahatma Gandhi Museum was formerly Alfred High School in Rajkot was one of the oldest educational institutions in India which was active for 164 years where Mahatma Gandhi studied few years.
Ramjee Singh is a former Member of Parliament and vice-chancellor of Jain Vishva Bharati University. He is an eminent Gandhian and is the author of a number of books on him. He was also the director of Gandhian Institute of Studies, Varanasi, India. In January 2020 he was awarded the fourth highest civilian award in the country: The Padma Shri for Social Work. His life has been a blend of being a Gandhian academician as well as an activist. Singh has declared Mahatma Gandhi as the Bodhisattva of the 20th century.
The online Gandhi Heritage Portal preserves, protects, and disseminates original writings of Mohandas K. Gandhi and makes available to the world the large corpus of "Fundamental Works" which are useful for any comprehensive study of the life and thought of Gandhiji. Gandhiji was 24 years old in South Africa "Natal Indian Congress " made in 1894.
Tridip Suhrud is an Indian writer, political scientist, cultural historian and translator from Gujarat, India.
Sri Ram Mehrotra was an Indian professor of history who published on the history of the Indian independence movement, the Indian National Congress, the life and work of its founder Allan Octavian Hume, and on the writings and philosophy of Gandhi. He also wrote a biography of Pranjivan Mehta, an important but little-known influence in the Indian independence movement who supported Gandhi. Mehrotra was known for his meticulous detail to sources and care in interpretations and published several annotated collections of sources and letters relating to Hume and towards the end of his life, Dadabhai Naoroji.
Pranjivandas Jagjivandas Mehta was a Mumbai-born physician, lawyer and jeweller who settled in Burma. He was a close friend of Mahatma Gandhi, helping Gandhi in England, helping him return from South Africa to India and sponsoring him. He also helped Gandhi articulate and elucidate his vision of India in the Hind Swaraj which was written primarily for Mehta. In 1909 he wrote a letter to Gokhale recognising Gandhi as a Mahatma, well before Gandhi was given that title.