In Catholic theology, Limbo is the afterlife condition of those who die in original sin without being assigned to the Hell of the Damned. However, it has become the general term to refer to nothing between time and space in general. Medieval theologians of Western Europe described the underworld as divided into three distinct parts: Hell of the Damned, Limbo of the Fathers or Patriarchs, and Limbo of the Infants. The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, good people were not able to achieve heaven just because they were born before the birth of Jesus Christ. This is also true for Limbo of the Infants in that simply because a child died before baptism, does not mean they deserve punishment, though they cannot achieve salvation.
Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity (love). They are coupled with the four natural or cardinal virtues, and opposed to the seven deadly sins.
Hope is an optimistic state of mind that is based on an expectation of positive outcomes with respect to events and circumstances in one's own life, or the world at large. As a verb, Merriam-Webster defines hope as "to expect with confidence" or "to cherish a desire with anticipation".
In Christian theology, charity is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God". He holds it as "the most excellent of the virtues". Aquinas further holds that "the habit of charity extends not only to the love of God, but also to the love of our neighbor".
Impeccability is the absence of sin. Christianity teaches this to be an attribute of God and therefore it is also attributed to Christ.
In Christian theology, the beatific vision refers to the ultimate state of happiness that believers will experience when they see God face to face in heaven. It is the ultimate direct self-communication of God to the angel and person. A person or angel possessing the beatific vision reaches, as a member of the communion of saints, perfect salvation in its entirety, i.e., heaven. The notion of vision stresses the intellectual component of salvation, i.e., the immediate contemplation of God, though it encompasses the whole of the experience of joy, with happiness coming from seeing God finally face to face and not imperfectly through faith..
As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine, the term "assurance", also known as the Witness of the Spirit, affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that they are justified. Based on the writings of St. Augustine of Hippo, assurance was historically an important doctrine in Lutheranism and Calvinism, and remains a distinguishing doctrine of Methodism and Quakerism, although there are differences among these Christian traditions. Hymns that celebrate the witness of the Holy Spirit, such as Fanny Crosby's "Blessed Assurance", are sung in Christian liturgies to celebrate the belief in assurance.
The theology of Pope Benedict XVI, as promulgated during his pontificate, consists mainly of three encyclical letters on love (2005), hope (2007), and "charity in truth" (2009), as well as apostolic documents and various speeches and interviews. Pope Benedict XVI's theology underwent developments over the years, many of which were characterized by his leadership position in the Congregation for the Doctrine of the Faith, which is entrusted with preserving the Catholic faith in its entirety.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation in Catholic theology. According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages.
Within Christianity, faith, in one sense, is often discussed in terms of believing God's promises, trusting in his faithfulness, and relying on God's character and faithfulness to act. Some denominations believe in the New Covenant and in the doctrine of salvation by faith alone. According to most Christian traditions and denominations, Christian faith requires a belief in the resurrection of Jesus, and the Agony in the Garden which Jesus states is the plan of God the Father.
The Summa Theologiae or Summa Theologica, often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church. It is a compendium of all of the main theological teachings of the Catholic Church, intended to be an instructional guide for theology students, including seminarians and the literate laity. Presenting the reasoning for almost all points of Christian theology in the West, topics of the Summa follow the following cycle: God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God.
Lex orandi, lex credendi, sometimes expanded as Lex orandi, lex credendi, lex vivendi, is a motto in Christian tradition, which means that prayer and belief are integral to each other and that liturgy is not distinct from theology. It refers to the relationship between worship and belief. Its simplistic applicability as a self-standing principle independent of hope and charity was bluntly denied by Pope Pius XII, who positioned liturgy as providing theological evidence not authority.
Spe salvi, referencing the Latin phrase from Romans 8:24, Spe salvi facti sumus, is the second encyclical letter by Pope Benedict XVI promulgated on November 30, 2007, and is about the theological virtue of hope. Benedict has systematically touched upon the three theological virtues: love in 2005 Deus caritas est, hope in this encyclical, and faith in 2013 Lumen fidei, written with Pope Francis.
The Pope Benedict XVI bibliography contains a list of works by Pope Benedict XVI.
The theology on the body is a broad term for Catholic teachings on the human body.
The Ten Commandments are series of religious and moral imperatives that are recognized as a moral foundation in several of the Abrahamic religions, including the Catholic Church. As described in the Old Testament books Exodus and Deuteronomy, the Commandments form part of a covenant offered by God to the Israelites to free them from the spiritual slavery of sin. According to the Catechism of the Catholic Church—the official exposition of the Catholic Church's Christian beliefs—the Commandments are considered essential for spiritual good health and growth, and serve as the basis for Catholic social teaching. A review of the Commandments is one of the most common types of examination of conscience used by Catholics before receiving the sacrament of Penance.
Thomas Aquinas was an Italian Dominican friar and priest, the foremost Scholastic thinker, as well one of the most influential philosophers and theologians in the Western tradition. He was from the county of Aquino in the Kingdom of Sicily.
The Latin Church is the largest autonomous particular church within the Catholic Church, whose members constitute the vast majority of the 1.3 billion Catholics. The Latin Church is one of 24 churches sui iuris in full communion with the pope; the other 23 are collectively referred to as the Eastern Catholic Churches, and have approximately 18 million members combined.
There have been a variety of Christian views on poverty and wealth. At one end of the spectrum is a view which casts wealth and materialism as an evil to be avoided and even combated. At the other end is a view which casts prosperity and well-being as a blessing from God.
Lumen fidei is the first encyclical of Pope Francis, issued on 29 June 2013, the Solemnity of Saints Peter and Paul, and published on 5 July 2013, less than four months after his election to the papacy. It was issued in conjunction with the Year of Faith proclaimed by Pope Benedict XVI to be observed from October 2012 to November 2013. It was the first encyclical in the history of the Catholic Church written by two popes, being begun by Pope Benedict XVI and finished by Pope Francis.
