Hebrews 10 | |
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![]() Epistle to the Hebrews 2:14-5:5; 10:8-22; 10:29-11:13; 11:28-12:17 in Papyrus 13 (AD. 225-250). | |
Book | Epistle to the Hebrews |
Category | General epistles |
Christian Bible part | New Testament |
Order in the Christian part | 19 |
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. [1] [2] This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy. [3] [4]
The original text was written in Koine Greek. This chapter is divided into 39 verses.
Some early manuscripts containing the text of this chapter are:
Attridge sees the final stage of Jeremiah 31 exposition to indicate that "Christ inaugurated the new and interior covenant by an act of conformity to God's will". [9]
This is one of the four things to be 'impossible' according to this epistle (Hebrews 6:4; 6:18; 10:4; 11:6). [11]
It is the will of God that the believers be sanctified (cf. 1 Thessalonians 4:3) and Christ's act of obedience made God's will his own, because Christ's death conformed to God's will (Galatians 1:4; Ephesians 1:5–11; 1 Peter 3:17) and Christ's obedience—attested in the Gethsemane story (Matthew 26:42; Luke 22:42) and the fourth gospel (John 4:34; 5:30; 6:38–40; 19:30—is decisive for establishing the new covenant. [14]
It is the first time in the epistle that the composite name 'Jesus Christ' appears (cf. Hebrews 13:8). [14]
This section weaves together the themes of the previous few chapters. [14]
This part contains an exhortation to live as members of the "new covenant" which stresses faith (verse 22), hope (verse 23) and love (verse 24), a traditional triad also seen in 1 Corinthians 13:13. [14]
Verses 26-31 reference the unforgivable sin according to theologians, such as John Wesley. [17] The encouragement in verse 32-29 balances the threat or warning in verses 24-31. [14]
This verse combines the quote 'a little while' from Isaiah 26:20 with the quote 'will not tarry' from Habakkuk 2:3 in its Greek form, rendering it as a prediction of one 'who is coming' that points to the imminence of Christ's second coming. [14] [19]
Cited from the LXX version of Habakkuk 2:4 which reads:
Here "he shrinks back" is not applied to the "coming one" but to "those who await God's deliverance." [19]
Paul also cites Habakkuk 2:4 in Galatians 3:11 and Romans 1:17 to contrast "faith" and "works of the law". [22]
This verse contrasts the result of two opposite lines of action: εἰς ἀπώλειαν, eis apōleian ("to perdition/destruction") or εἰς περιποίησιν ψυχῆς, eis peripoiēsin psychēs, ("to the gaining of the soul"; cf. 1 Thessalonians 5:9: εἰς περιποίησιν σωτηρίας, eis peripoiēsin sōtērias, "to obtain salvation"). [26]
1 Peter 2 is the second chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
1 Corinthians 3 is the third chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE. In this chapter, Paul begins to deal with the issue of factionalism in the Corinthian church which is one of his main reasons for writing the letter.
Galatians 3 is the third chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's important argument about Abraham's faith and his 'offspring', a designation for "those belong to Jesus Christ".
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter contains the greeting, followed by a section about "The Blessing of God" and Paul's prayer.
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation, with the particular section about the mutual interdependence of the Christians as the church and how they should live in the world (4:17–5:20).
1 Thessalonians 5 is the fifth chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica. This chapter contains a message about Christ's second coming, and various final exhortations and greetings.
James 3 is the third chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48 and 61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains an exposition about wisdom and humility.
1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE.
Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the introduction ('exordium') about God's final revelation ('word') through his son and how the son is superior to angels.
Hebrews 2 is the second chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the implications for responding to God's Son, the Son's subjection and glorification, to the believers' benefits.
Hebrews 3 is the third chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the comparison of Moses to Jesus, as well as the application and warning for the congregation.
Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the admonition to press on toward 'God's Rest' and a reflection on the power of God's Word.
Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the merciful Christ and the High Priests, followed by an exhortation to challenge the readers beyond the elementary catechism.
Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the admonition to progress and persist in faithfulness.
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the superiority of Christ's Priesthood through Melchizedek to the Levitical Priesthood.
Hebrews 8 is the eighth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the better ministry of the New Covenant.
Hebrews 9 is the ninth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the ministry of the first covenant and Christ's effective sacrifice.
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the examples of faith's effective expression.
Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the call to respond gratefully and nobly to God's invitation.
Hebrews 13 is the thirteenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy", caused a traditional attribution to Paul. This attribution has been disputed since the second century, and there is no decisive evidence for the authorship. This closing chapter contains the author's concluding exhortations, final benediction and epistolary postscript.
This article incorporates text from this source, which is in the public domain :Gill, John. Exposition of the Entire Bible (1746-1763).