Hebrews 6 | |
---|---|
Book | Epistle to the Hebrews |
Category | General epistles |
Christian Bible part | New Testament |
Order in the Christian part | 19 |
Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. [1] [2] This chapter contains the admonition to progress and persist in faithfulness. [3] [4]
The original text was written in Koine Greek. This chapter is divided into 20 verses.
Some early manuscripts containing the text of this chapter are:
According to this epistle, there are four things to be 'impossible' (Hebrews 6:4; 6:18; 10:4; 11:6); the first one is about the impossibility to restore apostates, resembling other early Christian expressions regarding what is termed the 'unforgivable sin' (Matthew 12:32; Mark 3:29; Luke 12:10) or the 'sin unto death' (also called the 'mortal sin'), which is also discussed in 1 John 5:16. [8] In rejecting the one whose death brings salvation (verse 6), the apostates join those who disgracefully executed Jesus, whose solemn designation as 'Son of God' reinforces 'the heinousness of apostasy'. [8]
"God is not unjust to forget" is not to focus on the reward for services, but God knows the real situation of people's spiritual lives and he can motivate the expressions of 'genuine Christianity' anytime, just like in the past, also again in the future. [10] The "work" and the "love" are those done literally 'for his name', involving the ministering of God's people (Greek: tois hagiois; "to the saints"), for example in Hebrews 10:32–34. [10]
Christian hope is based not on wishful thinking but on the 'solemn promise of God', that the 'foundation of God's saving activity in the world was the particular promise made to Abraham in Genesis 12:1–3 and repeated at different times and forms to the forefathers of Israel (cf. Genesis 15:1–21; 26:2–4; 28:13–15; Exodus 3:6–10). [12]
This verse contains one of the four things said to be 'impossible' in this epistle (Hebrews 6:4; 6:18; 10:4; 11:6). [8]
This verse and the next should be read in the light of Hebrews 7:20–22, that because Jesus is the promised high priest in the order of Melchizedek (Psalm 110:4 with an oath similar to the one in Genesis 22:16), he has become 'the guarantee' of the blessings of the new covenant (Hebrews 7:22), so those who rely on Jesus 'can actually enter the inner sanctuary behind the curtain ("the Presence behind the veil"), where 'he has gone before them and has entered on their behalf' ("the forerunner has entered for us", Hebrews 6:20). [12]
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
2 Corinthians 9 is the ninth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. This chapter contains one of Paul's richest statements in Christology.
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter contains the greeting, followed by a section about "The Blessing of God" and Paul's prayer.
1 Peter 1 is the first chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ", and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100. After an introductory section, this chapter contains several "general exhortations founded on the blessedness of the Christian state", which continue into chapter 2.
2 Peter 2 is the second chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
2 Peter 3 is the third chapter of the Second Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle. Alternatively, it is considered a work of Peter's followers, written between 60-90 CE.
Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the introduction ('exordium') about God's final revelation ('word') through his son and how the son is superior to angels.
Hebrews 2 is the second chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the implications for responding to God's Son, the Son's subjection and glorification, to the believers' benefits.
Hebrews 3 is the third chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the comparison of Moses to Jesus, as well as the application and warning for the congregation.
Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the admonition to press on toward 'God's Rest' and a reflection on the power of God's Word.
Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the merciful Christ and the High Priests, followed by an exhortation to challenge the readers beyond the elementary catechism.
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the superiority of Christ's Priesthood through Melchizedek to the Levitical Priesthood.
Hebrews 8 is the eighth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the better ministry of the New Covenant.
Hebrews 9 is the ninth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the ministry of the first covenant and Christ's effective sacrifice.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy.
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the examples of faith's effective expression.
Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the call to respond gratefully and nobly to God's invitation.
Hebrews 13 is the thirteenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy", caused a traditional attribution to Paul. This attribution has been disputed since the second century, and there is no decisive evidence for the authorship. This closing chapter contains the author's concluding exhortations, final benediction and epistolary postscript.
2 Chronicles 1 is the first chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingship of Solomon. The focus of this chapter is Solomon's ascension and wealth.
This article incorporates text from this source, which is in the public domain :Gill, John. Exposition of the Entire Bible (1746-1763).