Hebrews 1 | |
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← Philemon | |
Book | Epistle to the Hebrews |
Category | General epistles |
Christian Bible part | New Testament |
Order in the Christian part | 19 |
Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. [1] [2] This chapter contains the introduction ('exordium') about God's final revelation ('word') through his son and how the son is superior to angels. [3] [4]
The original text was written in Koine Greek. This chapter is divided into 14 verses.
Some early manuscripts containing the text of this chapter in Greek are:
The Epistle to the Hebrews attests that God spoke decisively to Israel through the prophets and that he finally and fully revealed his character and will by his son, with the greatness and absolute superiority over the angels, the supernatural beings considered by Israel to be closest to God. [8]
While the Old Testament revelation [lower-alpha 2] in time past [lower-alpha 3] came at many times [lower-alpha 4] throughout the history of Israel and in various ways [lower-alpha 5] such as 'dreams, visions and angelic messages', the ultimate revelation in these last days [lower-alpha 6] of human history came through Jesus Christ as the Son of God, [lower-alpha 7] who was with God from the beginning [14] and through whom God made the universe [lower-alpha 8] (basically 'the whole universe of space and time'; cf. Hebrews 11:3); the Son is also appointed as the heir of all things [lower-alpha 9] (cf. Psalm 2:7–8) to possess and rule over 'all that was created through him'. [15] [8]
The reference to the heavenly enthronement of the Son in the previous part is followed by the explanation of his position to the angel world, using Psalm 110:1 as the framework to understand various other Old Testament texts. [17]
Psalm 2:7 is cited [6] because of the prophecy pertaining to the Messiah as Son of David, whereas 2 Samuel 7:14 is quoted as the theological basis from God's special promise to David and his dynasty. [17] Psalm 2:7 is also quoted in Acts 13:33 and used for exposition in Hebrews 5:5. [6]
Citing Psalm 97:7. [7] [20]
Citing Psalm 104:4. [7] [22]
10And,
The cited words from Psalm 110:1 [7] were quoted by Jesus (Matthew 22:44) and applied to Messiah, which must be greater than angels, [28] because 'the angels do not exercise the authority and rule of the Son'. [17]
The King James Version of verses 5–6 from this chapter is cited as texts in the English-language oratorio "Messiah" by George Frideric Handel (HWV 56). [29]
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts about the woman, the dragon, and the child, followed by the war between Michael and the dragon, then the appearance of the monster from the sea. William Robertson Nicoll, a Scottish Free Church minister, suggests that in this chapter the writer has created a Christianised version of a Jewish source which "described the birth of the Messiah in terms borrowed from ... cosmological myths [such as] that of the conflict between the sun-god and the dragon of darkness and the deep".
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ.
Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. Chapter 8 concerns "the Christian's spiritual life".
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Hebrews 2 is the second chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the implications for responding to God's Son, the Son's subjection and glorification, to the believers' benefits.
Hebrews 3 is the third chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the comparison of Moses to Jesus, as well as the application and warning for the congregation.
Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the admonition to press on toward 'God's Rest' and a reflection on the power of God's Word.
Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the merciful Christ and the High Priests, followed by an exhortation to challenge the readers beyond the elementary catechism.
Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the admonition to progress and persist in faithfulness.
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the superiority of Christ's Priesthood through Melchizedek to the Levitical Priesthood.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy.
Hebrews 13 is the thirteenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy", caused a traditional attribution to Paul. This attribution has been disputed since the second century, and there is no decisive evidence for the authorship. This closing chapter contains the author's concluding exhortations, final benediction and epistolary postscript.
Revelation 11 is the eleventh chapter of the Book of Revelation or the Revelation of Jesus Christ shown to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts related to the sounding of the "Seventh Trumpet".
Song of Songs 1 is the first chapter of the "Song of Songs" or "Song of Solomon", a book of the Hebrew Bible or Old Testament of the Christian Bible. This book is one of the Five Megillot, a group of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the final section of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text. Song of Songs 1 contains the book's superscription, songs of the main female characters, and the opening song of the male character.
Isaiah 49 is the forty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter includes the second of the songs of the "Suffering Servant".
Isaiah 40 is the fortieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible, and the first chapter of the section known as "Deutero-Isaiah", dating from the time of the Israelites' exile in Babylon. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Parts of this chapter are cited in all four canonical Gospels of the New Testament.
Hosea 13 is the thirteenth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. The subject of this chapter and the following one is the idolatry of the Kingdom of Israel, referred to as Ephraim, notwithstanding God's past benefits, destined to be the country's ruin.
1 Chronicles 22 is the twenty-two chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records David's preparation to build the temple, consisting of three parts: (1) David's (own) preparations for the temple's construction ; (2) David's speech to Solomon ; (3) David's speech to Israel's rulers. The whole chapter belongs to the section focusing on the kingship of David, which from this chapter to the end does not have parallel in 2 Samuel.
2 Chronicles 1 is the first chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingship of Solomon. The focus of this chapter is Solomon's ascension and wealth.
2 Chronicles 20 is the twentieth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Jehoshaphat, king of Judah.