Psalm 148 | |
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"Praise ye the Lord from the heavens" | |
![]() Praise the Lord from the Heavens, 17th-century Russian ivory carving | |
Other name |
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Language | Hebrew (original) |
Psalm 148 is the 148th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord from the heavens". In Latin, it is known as "Laudate Dominum de caelis". [1] The psalm is one of the Laudate psalms. Old Testament scholars have also classified it as a creation psalm and a wisdom psalm. [2] [3]
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music, including a four-part metered setting in German by Heinrich Schütz as part of the Becker Psalter, and Psalm 148, a setting for voice and piano of an English metered adaptation written and composed by Leonard Bernstein in 1935, his earliest surviving work.
In the Septuagint, Psalms 145 to 148 are given the title "of Haggai and Zechariah". [4] This psalm takes in all of God's creations, from the heights of the heavens, including the angels, the stars, and the sun and moon, down to the earth, the birds and insects, and the inhabitants of the ocean depths. Then it ascends again to man, and this all-encompassing view of God's creations gives him much to praise God for. [5] [6] Quoting Edinburgh minister John Pulsford, [7] Charles Spurgeon notes that the last three psalms in the Book of Psalms (Psalms 148, 149, and 150) form "a triad of wondrous praise": "Heaven is full of praise, the earth is full of praise, praises rise from under the earth, 'everything that hath breath' joins in the rapture. God is encompassed by a loving, praising creation". [6]
British evangelist G. Campbell Morgan also notes that this is a psalm of praise, writing: "What a wonderful song this is! Look over it again, and note the fact that there is no reference in it, from first to last, to the mercy, or pity, or compassion of God. But that is because there is no reference to evil in any form". [8]
The Midrash Tehillim identifies the entities to which the opening verses are addressed. "Praise you the Lord from the heavens" (v. 1) is addressing the ministering angels; "praise Him all you hosts" (v. 2) is addressed to those who fulfill God's will. "Praise you Him, sun and moon" (v. 3) refers to the Jewish Patriarchs and Matriarchs who are likened to the sun and moon in Joseph's dream (Genesis 37:9). "Praise Him, all you stars of light" (v. 3) refers to righteous individuals, as Daniel said, "And they that turn the many to righteousness as the stars forever and ever" (Daniel 12:3). The Midrash adds, "From this you learn that every [righteous individual] has his own star in heaven, and that his star shines according to his deeds". [9]
The following table shows the Hebrew text [10] [11] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | הַ֥לְלוּ־יָ֨הּ ׀ הַֽלְל֣וּ אֶת־יְ֭הֹוָה מִן־הַשָּׁמַ֑יִם הַֽ֝לְל֗וּהוּ בַּמְּרוֹמִֽים׃ | Hallelujah. Praise ye the LORD from the heavens; Praise Him in the heights. |
2 | הַֽלְל֥וּהוּ כׇל־מַלְאָכָ֑יו הַ֝לְל֗וּהוּ כׇּל־צְבָאָֽו׃ | Praise ye Him, all His angels; Praise ye Him, all His hosts. |
3 | הַֽ֭לְלוּהוּ שֶׁ֣מֶשׁ וְיָרֵ֑חַ הַֽ֝לְל֗וּהוּ כׇּל־כּ֥וֹכְבֵי אֽוֹר׃ | Praise ye Him, sun and moon; Praise Him, all ye stars of light. |
4 | הַֽ֭לְלוּהוּ שְׁמֵ֣י הַשָּׁמָ֑יִם וְ֝הַמַּ֗יִם אֲשֶׁ֤ר ׀ מֵעַ֬ל הַשָּׁמָֽיִם׃ | Praise Him, ye heavens of heavens, And ye waters that are above the heavens. |
5 | יְֽ֭הַלְלוּ אֶת־שֵׁ֣ם יְהֹוָ֑ה כִּ֤י ה֖וּא צִוָּ֣ה וְנִבְרָֽאוּ׃ | Let them praise the name of the LORD; For He commanded, and they were created. |
6 | וַיַּעֲמִידֵ֣ם לָעַ֣ד לְעוֹלָ֑ם חׇק־נָ֝תַ֗ן וְלֹ֣א יַעֲבֽוֹר׃ | He hath also established them for ever and ever; He hath made a decree which shall not be transgressed. |
7 | הַֽלְל֣וּ אֶת־יְ֭הֹוָה מִן־הָאָ֑רֶץ תַּ֝נִּינִ֗ים וְכׇל־תְּהֹמֽוֹת׃ | Praise the LORD from the earth, Ye sea-monsters, and all deeps; |
8 | אֵ֣שׁ וּ֭בָרָד שֶׁ֣לֶג וְקִיט֑וֹר ר֥וּחַ סְ֝עָרָ֗ה עֹשָׂ֥ה דְבָרֽוֹ׃ | Fire and hail, snow and vapour, Stormy wind, fulfilling His word; |
9 | הֶהָרִ֥ים וְכׇל־גְּבָע֑וֹת עֵ֥ץ פְּ֝רִ֗י וְכׇל־אֲרָזִֽים׃ | Mountains and all hills, Fruitful trees and all cedars; |
10 | הַחַיָּ֥ה וְכׇל־בְּהֵמָ֑ה רֶ֝֗מֶשׂ וְצִפּ֥וֹר כָּנָֽף׃ | Beasts and all cattle, Creeping things and winged fowl; |
11 | מַלְכֵי־אֶ֭רֶץ וְכׇל־לְאֻמִּ֑ים שָׂ֝רִ֗ים וְכׇל־שֹׁ֥פְטֵי אָֽרֶץ׃ | Kings of the earth and all peoples, Princes and all judges of the earth; |
12 | בַּחוּרִ֥ים וְגַם־בְּתוּל֑וֹת זְ֝קֵנִ֗ים עִם־נְעָרִֽים׃ | Both young men and maidens, Old men and children; |
13 | יְהַלְל֤וּ ׀ אֶת־שֵׁ֬ם יְהֹוָ֗ה כִּֽי־נִשְׂגָּ֣ב שְׁמ֣וֹ לְבַדּ֑וֹ ה֝וֹד֗וֹ עַל־אֶ֥רֶץ וְשָׁמָֽיִם׃ | Let them praise the name of the LORD, For His name alone is exalted; His glory is above the earth and heaven. |
14 | וַיָּ֤רֶם קֶ֨רֶן ׀ לְעַמּ֡וֹ תְּהִלָּ֤ה לְֽכׇל־חֲסִידָ֗יו לִבְנֵ֣י יִ֭שְׂרָאֵל עַ֥ם קְרֹב֗וֹ הַֽלְלוּ־יָֽהּ׃ | And He hath lifted up a horn for His people, A praise for all His saints, Even for the children of Israel, a people near unto Him. Hallelujah. |
Matthew Poole notes that in scripture, the "horn" generally denotes "strength, victory, glory, and felicity". [13]
Alexander Kirkpatrick observes that this psalm was "obviously written for liturgical use". [14] It is recited in its entirety during Pesukei Dezimra, the first section of the daily morning prayer service. [15] [16]
Verses 1–6 are recited at the opening to Kiddush Levanah in the Ashkenazi tradition, [15] [17] and during the same prayer in some Sephardic traditions. [18] Verses 1–6 are also recited during Birkat Hachama, the blessing on the sun. [19]
Verse 7 is the verse said by the sea monsters in the ancient text of Perek Shirah. [15] [20]
The first part of verse 13, beginning with the word "Yehallelu", is said by the Hazzan as he returns the Torah scroll to the ark during morning services; the congregation recites the last part of this verse and continues with the recital of verse 14. [16] [21] In the Italian rite, they begin with verse 12. [22]
Psalm 148 is one of the Laudate psalms and was sung as one of a trio of psalms, Psalms 148, 149, and 150, during Lauds in the Roman rite. [23] Around 530 A.D., St. Benedict of Nursia chose these three psalms for the office of morning celebrated daily. [24] In the Liturgy of the Hours, Psalm 148 is recited during Sunday Lauds in the third week. [25]
In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the evening of the thirtieth day of the month. [26]
John Milton paraphrased some of the praises in this psalm in his epic poem Paradise Lost , Book 5. [6]
Church buildings have been decorated with creatures mentioned in Psalm 148, including the Irish Honan Chapel which refers to it in inscription and mosaics, [27] and St John the Evangelist's Church, Crawshawbooth, Scotland, with carvings. [28] The Riverside Church in Manhattan features elements mentioned in Psalm 148 carved in oak on the ends of the choir stalls. [29]
"Erfreue dich, Himmel, erfreue dich, Erde" is a hymn in German, in which Maria Luise Thurmair paraphrased Psalm 148 in 1969, based on an older Christmas carol. [30]
Heinrich Schütz composed a four-part setting of a metric German version for the Becker Psalter, "Lobet, ihr Himmel, Gott den Herrn (Praise, ye Heavens, God the Lord), SWV 253. Marc-Antoine Charpentier set in 1679-1680 one "Laudate Dominum de coelis", H.177, [31] for three voices, two treble instruments, and continuo.
Darwall's 148th is John Darwell's musical setting for Psalm 148, composed for the inauguration of a new organ in Walsall parish church, then in Staffordshire, England. [32] [33]
The first six verses of Psalm 148 have been set to music as a Hebrew song. [34] American composer Leonard Bernstein adapted the text for his Psalm 148, a setting for voice and piano and dated in 1935, his earliest surviving composition. [35] Alan Hovhaness adapted the text in 1958 for his setting for chorus and organ, split as two separate pieces (opus 160 Praise Ye Him, All His Angels and 160a Let Them Praise the Name of the Lord) when published by C.F. Peters. [36]
Psalm 104 is the 104th psalm of the Book of Psalms, beginning in Hebrew "ברכי נפשי" ; in English in the King James Version: "Bless the LORD, O my soul. O LORD my God, thou art very great". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 103. In Latin, it is known as "Benedic anima mea Domino".
Psalm 89 is the 89th psalm of the Book of Psalms, beginning in English in the King James Version: "I will sing of the mercies of the LORD for ever". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 88. In Latin, it is known as "Misericordias Domini in aeternum cantabo". It is described as a maschil or "contemplation".
Psalm 103 is the 103rd psalm of the Book of Psalms, beginning in English in the King James Version: "Bless the LORD, O my soul". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as "Benedic anima mea Domino". The psalm is a hymn psalm.
Psalm 146 is the 146th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD. Praise the LORD, O my soul". In Latin, it is known as "Lauda anima mea Dominum".
Psalm 147 is the 147th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD: for it is good to sing praises". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate/Vulgata Clementina, this psalm is divided into Psalm 146 and Psalm 147. In Latin, Psalm 146 is known as "Laudate Dominum quoniam bonum psalmus", and Psalm 147 as "Lauda Jerusalem Dominum".
Psalm 150 is the 150th and final psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. Praise God in his sanctuary". In Latin, it is known as "Laudate Dominum in sanctis eius". In Psalm 150, the psalmist urges the congregation to praise God with music and dancing, naming nine types of musical instruments.
Psalm 93 is the 93rd psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD reigneth, he is clothed with majesty". The Latin wording is Dominus regnavit, decorem indutus est. The Book of Psalms is part of the Hebrew Bible and the Christian Old Testament. In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 92. It is the first of a series of psalms which are called royal psalms as they praise God as King.
Psalm 24 is the 24th psalm of the Book of Psalms, beginning in English in the King James Version: "The earth is the LORD's, and the fulness thereof". In the slightly different numbering system used in the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 23. In Latin, it is known as "Domini est terra et plenitudo eius orbis terrarum". The psalm is marked as a Psalm of David.
Psalm 8 is the eighth psalm of the Book of Psalms, beginning and ending in English in the King James Version (KJV): "O LORD, our Lord, how excellent is thy name in all the earth!". In Latin, it is known as "Domine Dominus noster". Its authorship is traditionally assigned to King David. Like Psalms 81 and 84, this psalm opens with a direction to the chief musician to perform upon the gittith, which either refers to a musical instrument, a style of performance, or alludes to persons and places in biblical history.
Psalm 19 is the 19th psalm in the Book of Psalms, beginning in English in the King James Version: "The heavens declare the almighty of God; and the firmament sheweth his handywork." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 18. The Latin version begins "Caeli enarrant gloriam Dei". The psalm is attributed to David.
Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 32. In Latin, it is known by the incipit, "Exultate iusti in Domino". Its purpose is to praise "the Sovereignty of the Lord in Creation and History".
Psalm 135 is the 135th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Praise ye the LORD". In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 134. Its Latin title is "Laudate nomen Domini".
Psalm 134 is the 134th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Behold, bless ye the LORD, all ye servants of the LORD". Its Latin title is "Ecce nunc benedicite Dominum". It is the last of the fifteen Songs of Ascents, and one of the three Songs of Ascents consisting of only three verses. The New King James Version entitles this psalm "Praising the Lord in His House at Night".
Psalm 47 is the 47th psalm of the Book of Psalms, beginning in English in the King James Version: "O clap your hands". The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 46. In Latin, it is known as "Omnes gentes plaudite manibus". The psalm is a hymn psalm. It is one of twelve psalms attributed to the sons of Korah, and one of fifty-five psalms addressed to the "Chief Musician" or "Conductor".
Psalm 68 is "the most difficult and obscure of all the psalms." In the English of the King James Version it begins "Let God arise, let his enemies be scattered". In the Latin Vulgate version it begins "Exsurgat Deus et dissipentur inimici eius". It has 35 verses. Methodist writer Arno C. Gaebelein calls it "The Great Redemption Accomplished" and describes it as "one of the greatest Psalms".
Psalm 85 is the 85th psalm of the Book of Psalms, one of a series of psalms attributed to the sons of Korah. In the English of the King James Version, this psalm begins: "LORD, thou hast been favourable unto thy land". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 84. In Latin, it is known as "Benedixisti Domine terram tuam". In Judaism, it is called "a psalm of returned exiles". The Jerusalem Bible describes it as a "prayer for peace".
Psalm 96 is the 96th psalm of the Book of Psalms, a hymn. The first verse of the psalm calls to praise in singing, in English in the King James Version: "O sing a new song unto the Lord". Similar to Psalm 98 and Psalm 149, the psalm calls to praise God in music and dance, because he has chosen his people and helped them to victory. It is one of the royal psalms praising God as the King of His people.
Psalm 102 is the 102nd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD, and let my cry come unto thee." In Latin, it is known as "Domine exaudi orationem meam".
Psalm 113 is the 113th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord, O ye servants of the Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as 'Laudate pueri Dominum".
Psalm 117 is the 117th psalm of the Book of Psalms, beginning in English in the King James Version: "O praise the LORD, all ye nations: praise him, all ye people." In Latin, it is known as Laudate Dominum. Consisting of only two verses, Psalm 117 is the shortest psalm and also the shortest chapter in the whole Bible. It is joined with Psalm 118 in the manuscripts of the Hebraist scholars Benjamin Kennicott and Giovanni Bernardo De Rossi.
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