Psalm 119

Last updated
Psalm 119
"Blessed are the undefiled in the way"
Hymn psalm
Giovannino de' grassi, Psalm 118-81, Biblioteca Nazionale, Florence.jpg
Other name
  • Psalm 118 (Vulgate)
  • "Beati inmaculati in via"
LanguageHebrew (original)
Psalm 119
  Psalm 118
Psalm 120  
Book Book of Psalms
Hebrew Bible part Ketuvim
Order in the Hebrew part1
Category Sifrei Emet
Christian Bible part Old Testament
Order in the Christian part19

Psalm 119 is the 119th psalm of the Book of Psalms, beginning in the English of the King James Version: "Blessed are the undefiled in the way, who walk in the law of the Lord". The Book of Psalms is in the third section of the Hebrew Bible, the Khetuvim, and a book of the Christian Old Testament. The psalm, which is anonymous, is referred to in Hebrew by its opening words, "Ashrei temimei derech" ("happy are those whose way is perfect"). In Latin, it is known as "Beati inmaculati in via qui ambulant in lege Domini". [1]

Contents

The psalm is a hymn psalm and an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew alphabet. The theme of the verses is the prayer of one who delights in and lives by the Torah, the sacred law. Psalms 1, 19 and 119 may be referred to as "the psalms of the Law". [2] [3]

In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 118. With 176 verses, it is the longest psalm as well as the longest chapter in the Bible.

The psalm forms a regular part of Jewish, Orthodox, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music. British politician William Wilberforce recited the entire psalm while walking back from Parliament, through Hyde Park, to his home. [4]

Background and themes

In Judaism, Psalm 119 has the monikers Alpha-Beta and Temanya Apin (Aramaic: "eight faces"). [5]

Text

Hebrew

The following table shows the Hebrew text [6] [7] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

VerseHebrewEnglish translation (JPS 1917)
1אַשְׁרֵ֥י תְמִֽימֵי־דָ֑רֶךְ הַ֝הֹלְכִ֗ים בְּתוֹרַ֥ת יְהֹוָֽה׃ALEPH. Happy are they that are upright in the way, who walk in the law of the LORD.
2אַ֭שְׁרֵי נֹצְרֵ֥י עֵדֹתָ֗יו בְּכׇל־לֵ֥ב יִדְרְשֽׁוּהוּ׃Happy are they that keep His testimonies, that seek Him with the whole heart.
3אַ֭ף לֹא־פָעֲל֣וּ עַוְלָ֑ה בִּדְרָכָ֥יו הָלָֽכוּ׃Yea, they do no unrighteousness; they walk in His ways.
4אַ֭תָּה צִוִּ֥יתָה פִקֻּדֶ֗יךָ לִשְׁמֹ֥ר מְאֹֽד׃Thou hast ordained Thy precepts, that we should observe them diligently.
5אַ֭חֲלַי יִכֹּ֥נוּ דְרָכָ֗י לִשְׁמֹ֥ר חֻקֶּֽיךָ׃Oh that my ways were directed to observe Thy statutes!
6אָ֥ז לֹא־אֵב֑וֹשׁ בְּ֝הַבִּיטִ֗י אֶל־כׇּל־מִצְוֺתֶֽיךָ׃Then should I not be ashamed, when I have regard unto all Thy commandments.
7א֭וֹדְךָ בְּיֹ֣שֶׁר לֵבָ֑ב בְּ֝לׇמְדִ֗י מִשְׁפְּטֵ֥י צִדְקֶֽךָ׃I will give thanks unto Thee with uprightness of heart, when I learn Thy righteous ordinances.
8אֶת־חֻקֶּ֥יךָ אֶשְׁמֹ֑ר אַֽל־תַּעַזְבֵ֥נִי עַד־מְאֹֽד׃I will observe Thy statutes; O forsake me not utterly.
9בַּמֶּ֣ה יְזַכֶּה־נַּ֭עַר אֶת־אׇרְח֑וֹ לִ֝שְׁמֹ֗ר כִּדְבָרֶֽךָ׃BETH. Wherewithal shall a young man keep his way pure? By taking heed thereto according to Thy word.
10בְּכׇל־לִבִּ֥י דְרַשְׁתִּ֑יךָ אַל־תַּ֝שְׁגֵּ֗נִי מִמִּצְוֺתֶֽיךָ׃With my whole heart have I sought Thee; O let me not err from Thy commandments.
11בְּ֭לִבִּי צָפַ֣נְתִּי אִמְרָתֶ֑ךָ לְ֝מַ֗עַן לֹ֣א אֶחֱטָא־לָֽךְ׃Thy word have I laid up in my heart, that I might not sin against Thee.
12בָּר֖וּךְ אַתָּ֥ה יְהֹוָ֗ה לַמְּדֵ֥נִי חֻקֶּֽיךָ׃Blessed art Thou, O LORD; Teach me Thy statutes.
13בִּשְׂפָתַ֥י סִפַּ֑רְתִּי כֹּ֝֗ל מִשְׁפְּטֵי־פִֽיךָ׃With my lips have I told All the ordinances of Thy mouth.
14בְּדֶ֖רֶךְ עֵדְוֺתֶ֥יךָ שַּׂ֗שְׂתִּי כְּעַ֣ל כׇּל־הֽוֹן׃I have rejoiced in the way of Thy testimonies, As much as in all riches.
15בְּפִקּוּדֶ֥יךָ אָשִׂ֑יחָה וְ֝אַבִּ֗יטָה אֹֽרְחֹתֶֽיךָ׃I will meditate in Thy precepts, And have respect unto Thy ways.
16בְּחֻקֹּתֶ֥יךָ אֶֽשְׁתַּעֲשָׁ֑ע לֹ֖א אֶשְׁכַּ֣ח דְּבָרֶֽךָ׃I will delight myself in Thy statutes; I will not forget Thy word.
17גְּמֹ֖ל עַל־עַבְדְּךָ֥ אֶחְיֶ֗ה וְאֶשְׁמְרָ֥ה דְבָרֶֽךָ׃GIMEL. Deal bountifully with Thy servant that I may live, and I will observe Thy word.
18גַּל־עֵינַ֥י וְאַבִּ֑יטָה נִ֝פְלָא֗וֹת מִתּוֹרָתֶֽךָ׃Open Thou mine eyes, that I may behold wondrous things out of Thy law.
19גֵּ֣ר אָנֹכִ֣י בָאָ֑רֶץ אַל־תַּסְתֵּ֥ר מִ֝מֶּ֗נִּי מִצְוֺתֶֽיךָ׃I am a sojourner in the earth; hide not Thy commandments from me.
20גָּרְסָ֣ה נַפְשִׁ֣י לְתַאֲבָ֑ה אֶֽל־מִשְׁפָּטֶ֥יךָ בְכׇל־עֵֽת׃My soul breaketh for the longing that it hath unto Thine ordinances at all times.
21גָּ֭עַרְתָּ זֵדִ֣ים אֲרוּרִ֑ים הַ֝שֹּׁגִ֗ים מִמִּצְוֺתֶֽיךָ׃Thou hast rebuked the proud that are cursed, that do err from Thy commandments.
22גַּ֣ל מֵ֭עָלַי חֶרְפָּ֣ה וָב֑וּז כִּ֖י עֵדֹתֶ֣יךָ נָצָֽרְתִּי׃Take away from me reproach and contempt; for I have kept Thy testimonies.
23גַּ֤ם יָשְׁב֣וּ שָׂ֭רִים בִּ֣י נִדְבָּ֑רוּ עַ֝בְדְּךָ֗ יָשִׂ֥יחַ בְּחֻקֶּֽיךָ׃Even though princes sit and talk against me, Thy servant doth meditate in Thy statutes.
24גַּֽם־עֵ֭דֹתֶיךָ שַׁעֲשֻׁעָ֗י אַנְשֵׁ֥י עֲצָתִֽי׃Yea, Thy testimonies are my delight, they are my counsellors. DALETH.
25דָּבְקָ֣ה לֶעָפָ֣ר נַפְשִׁ֑י חַ֝יֵּ֗נִי כִּדְבָרֶֽךָ׃My soul cleaveth unto the dust; quicken Thou me according to Thy word.
26דְּרָכַ֣י סִ֭פַּרְתִּי וַֽתַּעֲנֵ֗נִי לַמְּדֵ֥נִי חֻקֶּֽיךָ׃I told of my ways, and Thou didst answer me; teach me Thy statutes.
27דֶּרֶךְ־פִּקּוּדֶ֥יךָ הֲבִינֵ֑נִי וְ֝אָשִׂ֗יחָה בְּנִפְלְאוֹתֶֽיךָ׃Make me to understand the way of Thy precepts, that I may talk of Thy wondrous works.
28דָּלְפָ֣ה נַ֭פְשִׁי מִתּוּגָ֑ה קַ֝יְּמֵ֗נִי כִּדְבָרֶֽךָ׃My soul melteth away for heaviness; sustain me according unto Thy word.
29דֶּֽרֶךְ־שֶׁ֭קֶר הָסֵ֣ר מִמֶּ֑נִּי וְֽתוֹרָתְךָ֥ חׇנֵּֽנִי׃Remove from me the way of falsehood; and grant me Thy law graciously
30דֶּֽרֶךְ־אֱמוּנָ֥ה בָחָ֑רְתִּי מִשְׁפָּטֶ֥יךָ שִׁוִּֽיתִי׃I have chosen the way of faithfulness; Thine ordinances have I set [before me].
31דָּבַ֥קְתִּי בְעֵדְוֺתֶ֑יךָ יְ֝הֹוָ֗ה אַל־תְּבִישֵֽׁנִי׃I cleave unto Thy testimonies; O LORD, put me not to shame.
32דֶּֽרֶךְ־מִצְוֺתֶ֥יךָ אָר֑וּץ כִּ֖י תַרְחִ֣יב לִבִּֽי׃I will run the way of Thy commandments, For Thou dost enlarge my heart.
33הוֹרֵ֣נִי יְ֭הֹוָה דֶּ֥רֶךְ חֻקֶּ֗יךָ וְאֶצְּרֶ֥נָּה עֵֽקֶב׃HE. Teach me, O LORD, the way of Thy statutes; And I will keep it at every step.
34הֲ֭בִינֵנִי וְאֶצְּרָ֥ה תוֹרָתֶ֗ךָ וְאֶשְׁמְרֶ֥נָּה בְכׇל־לֵֽב׃Give me understanding, that I keep Thy law and observe it with my whole heart.
35הַ֭דְרִיכֵנִי בִּנְתִ֣יב מִצְוֺתֶ֑יךָ כִּי־ב֥וֹ חָפָֽצְתִּי׃Make me to tread in the path of Thy commandments; for therein do I delight.
36הַט־לִ֭בִּי אֶל־עֵדְוֺתֶ֗יךָ וְאַ֣ל אֶל־בָּֽצַע׃Incline my heart unto Thy testimonies, and not to covetousness.
37הַעֲבֵ֣ר עֵ֭ינַי מֵרְא֣וֹת שָׁ֑וְא בִּדְרָכֶ֥ךָ חַיֵּֽנִי׃Turn away mine eyes from beholding vanity, and quicken me in Thy ways.
38הָקֵ֣ם לְ֭עַבְדְּךָ אִמְרָתֶ֑ךָ אֲ֝שֶׁ֗ר לְיִרְאָתֶֽךָ׃Confirm Thy word unto Thy servant, which pertaineth unto the fear of Thee.
39הַעֲבֵ֣ר חֶ֭רְפָּתִי אֲשֶׁ֣ר יָגֹ֑רְתִּי כִּ֖י מִשְׁפָּטֶ֣יךָ טוֹבִֽים׃Turn away my reproach which I dread; for Thine ordinances are good.
40הִ֭נֵּה תָּאַ֣בְתִּי לְפִקֻּדֶ֑יךָ בְּצִדְקָתְךָ֥ חַיֵּֽנִי׃Behold, I have longed after Thy precepts; quicken me in Thy righteousness.
41וִיבֹאֻ֣נִי חֲסָדֶ֣ךָ יְהֹוָ֑ה תְּ֝שׁ֥וּעָתְךָ֗ כְּאִמְרָתֶֽךָ׃VAV. Let Thy mercies also come unto me, O LORD, even Thy salvation, according to Thy word;
42וְאֶעֱנֶ֣ה חֹרְפִ֣י דָבָ֑ר כִּֽי־בָ֝טַ֗חְתִּי בִּדְבָרֶֽךָ׃That I may have an answer for him that taunteth me; for I trust in Thy word.
43וְֽאַל־תַּצֵּ֬ל מִפִּ֣י דְבַר־אֱמֶ֣ת עַד־מְאֹ֑ד כִּ֖י לְמִשְׁפָּטֶ֣ךָ יִחָֽלְתִּי׃And take not the word of truth utterly out of my mouth; for I hope in Thine ordinances;
44וְאֶשְׁמְרָ֖ה תוֹרָתְךָ֥ תָמִ֗יד לְעוֹלָ֥ם וָעֶֽד׃So shall I observe Thy law continually for ever and ever;
45וְאֶתְהַלְּכָ֥ה בָרְחָבָ֑ה כִּ֖י פִקֻּדֶ֣יךָ דָרָֽשְׁתִּי׃And I will walk at ease, for I have sought Thy precepts;
46וַאֲדַבְּרָ֣ה בְ֭עֵדֹתֶיךָ נֶ֥גֶד מְלָכִ֗ים וְלֹ֣א אֵבֽוֹשׁ׃I will also speak of Thy testimonies before kings, and will not be ashamed.
47וְאֶשְׁתַּעֲשַׁ֥ע בְּמִצְוֺתֶ֗יךָ אֲשֶׁ֣ר אָהָֽבְתִּי׃And I will delight myself in Thy commandments, which I have loved.
48וְאֶשָּֽׂא־כַפַּ֗י אֶֽל־מִ֭צְוֺתֶיךָ אֲשֶׁ֥ר אָהָ֗בְתִּי וְאָשִׂ֥יחָה בְחֻקֶּֽיךָ׃I will lift up my hands also unto Thy commandments, which I have loved; And I will meditate in Thy statutes.
49זְכֹר־דָּבָ֥ר לְעַבְדֶּ֑ךָ עַ֝֗ל אֲשֶׁ֣ר יִֽחַלְתָּֽנִי׃ZAIN. Remember the word unto Thy servant, Because Thou hast made me to hope.
50זֹ֣את נֶחָמָתִ֣י בְעׇנְיִ֑י כִּ֖י אִמְרָתְךָ֣ חִיָּֽתְנִי׃This is my comfort in my affliction, that Thy word hath quickened me.
51זֵ֭דִים הֱלִיצֻ֣נִי עַד־מְאֹ֑ד מִ֝תּ֥וֹרָתְךָ֗ לֹ֣א נָטִֽיתִי׃The proud have had me greatly in derision; yet have I not turned aside from Thy law.
52זָ֘כַ֤רְתִּי מִשְׁפָּטֶ֖יךָ מֵעוֹלָ֥ם ׀ יְהֹוָ֗ה וָאֶתְנֶחָֽם׃I have remembered Thine ordinances which are of old, O LORD, and have comforted myself.
53זַלְעָפָ֣ה אֲ֭חָזַתְנִי מֵרְשָׁעִ֑ים עֹ֝זְבֵ֗י תּֽוֹרָתֶֽךָ׃Burning indignation hath taken hold upon me, because of the wicked that forsake Thy law.
54זְ֭מִרוֹת הָיוּ־לִ֥י חֻקֶּ֗יךָ בְּבֵ֣ית מְגוּרָֽי׃Thy statutes have been my songs in the house of my pilgrimage.
55זָ֘כַ֤רְתִּי בַלַּ֣יְלָה שִׁמְךָ֣ יְהֹוָ֑ה וָ֝אֶשְׁמְרָ֗ה תּֽוֹרָתֶֽךָ׃I have remembered Thy name, O LORD, in the night, and have observed Thy law.
56זֹ֥את הָיְתָה־לִּ֑י כִּ֖י פִקֻּדֶ֣יךָ נָצָֽרְתִּי׃This I have had, that I have kept Thy precepts.
57חֶלְקִ֖י יְהֹוָ֥ה אָמַ֗רְתִּי לִשְׁמֹ֥ר דְּבָרֶֽיךָ׃HETH. My portion is the LORD, I have said that I would observe Thy words.
58חִלִּ֣יתִי פָנֶ֣יךָ בְכׇל־לֵ֑ב חׇ֝נֵּ֗נִי כְּאִמְרָתֶֽךָ׃I have entreated Thy favour with my whole heart; be gracious unto me according to Thy word.
59חִשַּׁ֥בְתִּי דְרָכָ֑י וָאָשִׁ֥יבָה רַ֝גְלַ֗י אֶל־עֵדֹתֶֽיךָ׃I considered my ways, and turned my feet unto Thy testimonies.
60חַ֭שְׁתִּי וְלֹ֣א הִתְמַהְמָ֑הְתִּי לִ֝שְׁמֹ֗ר מִצְוֺתֶֽיךָ׃I made haste, and delayed not, to observe Thy commandments.
61חֶבְלֵ֣י רְשָׁעִ֣ים עִוְּדֻ֑נִי תּ֥֝וֹרָתְךָ֗ לֹ֣א שָׁכָֽחְתִּי׃The bands of the wicked have enclosed me; but I have not forgotten Thy law.
62חֲצֽוֹת־לַ֗יְלָה אָ֭קוּם לְהוֹד֣וֹת לָ֑ךְ עַ֝֗ל מִשְׁפְּטֵ֥י צִדְקֶֽךָ׃At midnight I will rise to give thanks unto Thee because of Thy righteous ordinances.
63חָבֵ֣ר אָ֭נִי לְכׇל־אֲשֶׁ֣ר יְרֵא֑וּךָ וּ֝לְשֹׁמְרֵ֗י פִּקּוּדֶֽיךָ׃I am a companion of all them that fear Thee, and of them that observe Thy precepts.
64חַסְדְּךָ֣ יְ֭הֹוָה מָלְאָ֥ה הָאָ֗רֶץ חֻקֶּ֥יךָ לַמְּדֵֽנִי׃The earth, O LORD, is full of Thy mercy; teach me Thy statutes.
65ט֭וֹב עָשִׂ֣יתָ עִֽם־עַבְדְּךָ֑ יְ֝הֹוָ֗ה כִּדְבָרֶֽךָ׃TETH. Thou hast dealt well with Thy servant, O LORD, according unto Thy word.
66ט֤וּב טַ֣עַם וָדַ֣עַת לַמְּדֵ֑נִי כִּ֖י בְמִצְוֺתֶ֣יךָ הֶאֱמָֽנְתִּי׃Teach me good discernment and knowledge; for I have believed in Thy commandments.
67טֶ֣רֶם אֶ֭עֱנֶה אֲנִ֣י שֹׁגֵ֑ג וְ֝עַתָּ֗ה אִמְרָתְךָ֥ שָׁמָֽרְתִּי׃Before I was afflicted, I did err; But now I observe Thy word.
68טוֹב־אַתָּ֥ה וּמֵטִ֗יב לַמְּדֵ֥נִי חֻקֶּֽיךָ׃Thou art good, and doest good; Teach me Thy statutes.
69טָפְל֬וּ עָלַ֣י שֶׁ֣קֶר זֵדִ֑ים אֲ֝נִ֗י בְּכׇל־לֵ֤ב ׀ אֶצֹּ֬ר פִּקּוּדֶֽיךָ׃The proud have forged a lie against me; But I with my whole heart will keep Thy precepts.
70טָפַ֣שׁ כַּחֵ֣לֶב לִבָּ֑ם אֲ֝נִ֗י תּוֹרָתְךָ֥ שִׁעֲשָֽׁעְתִּי׃Their heart is gross like fat; But I delight in Thy law.
71טֽוֹב־לִ֥י כִֽי־עֻנֵּ֑יתִי לְ֝מַ֗עַן אֶלְמַ֥ד חֻקֶּֽיךָ׃It is good for me that I have been afflicted, In order that I might learn Thy statutes.
72טֽוֹב־לִ֥י תוֹרַת־פִּ֑יךָ מֵ֝אַלְפֵ֗י זָהָ֥ב וָכָֽסֶף׃The law of Thy mouth is better unto me Than thousands of gold and silver.
73יָדֶ֣יךָ עָ֭שׂוּנִי וַֽיְכוֹנְנ֑וּנִי הֲ֝בִינֵ֗נִי וְאֶלְמְדָ֥ה מִצְוֺתֶֽיךָ׃JOD. Thy hands have made me and fashioned me; Give me understanding, that I may learn Thy commandments.
74יְ֭רֵאֶיךָ יִרְא֣וּנִי וְיִשְׂמָ֑חוּ כִּ֖י לִדְבָרְךָ֣ יִחָֽלְתִּי׃They that fear Thee shall see me and be glad, because I have hope in Thy word.
75יָדַ֣עְתִּי יְ֭הֹוָה כִּי־צֶ֣דֶק מִשְׁפָּטֶ֑יךָ וֶ֝אֱמוּנָ֗ה עִנִּיתָֽנִי׃I know, O LORD, that Thy judgments are righteous, and that in faithfulness Thou hast afflicted me.
76יְהִי־נָ֣א חַסְדְּךָ֣ לְנַחֲמֵ֑נִי כְּאִמְרָתְךָ֥ לְעַבְדֶּֽךָ׃Let, I pray Thee, Thy lovingkindness be ready to comfort me, According to Thy promise unto Thy servant.
77יְבֹא֣וּנִי רַחֲמֶ֣יךָ וְאֶחְיֶ֑ה כִּי־ת֥֝וֹרָתְךָ֗ שַׁעֲשֻׁעָֽי׃Let Thy tender mercies come unto me, that I may live; for Thy law is my delight.
78יֵבֹ֣שׁוּ זֵ֭דִים כִּי־שֶׁ֣קֶר עִוְּת֑וּנִי אֲ֝נִ֗י אָשִׂ֥יחַ בְּפִקּוּדֶֽיךָ׃Let the proud be put to shame, for they have distorted my cause with falsehood; but I will meditate in Thy precepts.
79יָשׁ֣וּבוּ לִ֣י יְרֵאֶ֑יךָ (וידעו) [וְ֝יֹדְעֵ֗י] עֵדֹתֶֽיךָ׃Let those that fear Thee return unto me, and they that know Thy testimonies.
80יְהִי־לִבִּ֣י תָמִ֣ים בְּחֻקֶּ֑יךָ לְ֝מַ֗עַן לֹ֣א אֵבֽוֹשׁ׃Let my heart be undivided in Thy statutes, in order that I may not be put to shame.
81כָּלְתָ֣ה לִתְשׁוּעָתְךָ֣ נַפְשִׁ֑י לִדְבָרְךָ֥ יִחָֽלְתִּי׃CAPH. My soul pineth for Thy salvation; in Thy word do I hope.
82כָּל֣וּ עֵ֭ינַי לְאִמְרָתֶ֑ךָ לֵ֝אמֹ֗ר מָתַ֥י תְּֽנַחֲמֵֽנִי׃Mine eyes fail for Thy word, Saying: 'When wilt Thou comfort me?'
83כִּֽי־הָ֭יִיתִי כְּנֹ֣אד בְּקִיט֑וֹר חֻ֝קֶּ֗יךָ לֹ֣א שָׁכָֽחְתִּי׃For I am become like a wine-skin in the smoke; yet do I not forget Thy statutes.
84כַּמָּ֥ה יְמֵֽי־עַבְדֶּ֑ךָ מָתַ֬י תַּעֲשֶׂ֖ה בְרֹדְפַ֣י מִשְׁפָּֽט׃How many are the days of Thy servant? When wilt Thou execute judgment on them that persecute me?
85כָּרוּ־לִ֣י זֵדִ֣ים שִׁיח֑וֹת אֲ֝שֶׁ֗ר לֹ֣א כְתוֹרָתֶֽךָ׃The proud have digged pits for me, which is not according to Thy law
86כׇּל־מִצְוֺתֶ֥יךָ אֱמוּנָ֑ה שֶׁ֖קֶר רְדָפ֣וּנִי עׇזְרֵֽנִי׃All Thy commandments are faithful; they persecute me for nought; help Thou me.
87כִּ֭מְעַט כִּלּ֣וּנִי בָאָ֑רֶץ וַ֝אֲנִ֗י לֹא־עָזַ֥בְתִּי פִקֻּדֶֽיךָ׃They had almost consumed me upon earth; but as for me, I forsook not Thy precepts.
88כְּחַסְדְּךָ֥ חַיֵּ֑נִי וְ֝אֶשְׁמְרָ֗ה עֵד֥וּת פִּֽיךָ׃Quicken me after Thy lovingkindness, and I will observe the testimony of Thy mouth.
89לְעוֹלָ֥ם יְהֹוָ֑ה דְּ֝בָרְךָ֗ נִצָּ֥ב בַּשָּׁמָֽיִם׃LAMED. For ever, O LORD, Thy word standeth fast in heaven.
90לְדֹ֣ר וָ֭דֹר אֱמוּנָתֶ֑ךָ כּוֹנַ֥נְתָּֽ אֶ֝֗רֶץ וַֽתַּעֲמֹֽד׃Thy faithfulness is unto all generations; Thou hast established the earth, and it standeth.
91לְֽ֭מִשְׁפָּטֶיךָ עָמְד֣וּ הַיּ֑וֹם כִּ֖י הַכֹּ֣ל עֲבָדֶֽיךָ׃They stand this day according to Thine ordinances; for all things are Thy servants.
92לוּלֵ֣י ת֭וֹרָתְךָ שַׁעֲשֻׁעָ֑י אָ֝֗ז אָבַ֥דְתִּי בְעׇנְיִֽי׃Unless Thy law had been my delight, I should then have perished in mine affliction.
93לְ֭עוֹלָם לֹא־אֶשְׁכַּ֣ח פִּקּוּדֶ֑יךָ כִּ֥י בָ֝֗ם חִיִּיתָֽנִי׃I will never forget Thy precepts; for with them Thou hast quickened me.
94לְֽךָ־אֲ֭נִי הוֹשִׁיעֵ֑נִי כִּ֖י פִקּוּדֶ֣יךָ דָרָֽשְׁתִּי׃I am Thine, save me; for I have sought Thy precepts.
95לִ֤י קִוּ֣וּ רְשָׁעִ֣ים לְאַבְּדֵ֑נִי עֵ֝דֹתֶ֗יךָ אֶתְבּוֹנָֽן׃The wicked have waited for me to destroy me; but I will consider Thy testimonies.
96לְֽכׇל־תִּ֭כְלָה רָאִ֣יתִי קֵ֑ץ רְחָבָ֖ה מִצְוָתְךָ֣ מְאֹֽד׃I have seen an end to every purpose; but Thy commandment is exceeding broad.
97מָה־אָהַ֥בְתִּי תוֹרָתֶ֑ךָ כׇּל־הַ֝יּ֗וֹם הִ֣יא שִׂיחָתִֽי׃MEM. O how love I Thy law! It is my meditation all the day.
98מֵֽ֭אֹיְבַי תְּחַכְּמֵ֣נִי מִצְוֺתֶ֑ךָ כִּ֖י לְעוֹלָ֣ם הִיא־לִֽי׃Thy commandments make me wiser than mine enemies: For they are ever with me.
99מִכׇּל־מְלַמְּדַ֥י הִשְׂכַּ֑לְתִּי כִּ֥י עֵ֝דְוֺתֶ֗יךָ שִׂ֣יחָה לִֽי׃I have more understanding than all my teachers; For Thy testimonies are my meditation.
100מִזְּקֵנִ֥ים אֶתְבּוֹנָ֑ן כִּ֖י פִקּוּדֶ֣יךָ נָצָֽרְתִּי׃I understand more than mine elders, because I have keep Thy precepts.
101מִכׇּל־אֹ֣רַח רָ֭ע כָּלִ֣אתִי רַגְלָ֑י לְ֝מַ֗עַן אֶשְׁמֹ֥ר דְּבָרֶֽךָ׃I have refrained my feet from every evil way, in order that I might observe Thy word.
102מִמִּשְׁפָּטֶ֥יךָ לֹא־סָ֑רְתִּי כִּי־אַ֝תָּ֗ה הוֹרֵתָֽנִי׃I have not turned aside from Thine ordinances; For Thou hast instructed me.
103מַה־נִּמְלְצ֣וּ לְ֭חִכִּי אִמְרָתֶ֗ךָ מִדְּבַ֥שׁ לְפִֽי׃How sweet are Thy words unto my palate! Yea, sweeter than honey to my mouth!
104מִפִּקּוּדֶ֥יךָ אֶתְבּוֹנָ֑ן עַל־כֵּ֝֗ן שָׂנֵ֤אתִי ׀ כׇּל־אֹ֬רַח שָֽׁקֶר׃From Thy precepts I get understanding; Therefore I hate every false way.
105נֵר־לְרַגְלִ֥י דְבָרֶ֑ךָ וְ֝א֗וֹר לִנְתִיבָתִֽי׃NUN. Thy word is a lamp unto my feet, And a light unto my path.
106נִשְׁבַּ֥עְתִּי וָאֲקַיֵּ֑מָה לִ֝שְׁמֹ֗ר מִשְׁפְּטֵ֥י צִדְקֶֽךָ׃I have sworn, and have confirmed it, To observe Thy righteous ordinances.
107נַעֲנֵ֥יתִי עַד־מְאֹ֑ד יְ֝הֹוָ֗ה חַיֵּ֥נִי כִדְבָרֶֽךָ׃I am afflicted very much; Quicken me, O LORD, according unto Thy word.
108נִדְב֣וֹת פִּ֭י רְצֵה־נָ֣א יְהֹוָ֑ה וּֽמִשְׁפָּטֶ֥יךָ לַמְּדֵֽנִי׃Accept, I beseech Thee, the freewill-offerings of my mouth, O LORD, And teach me Thine ordinances.
109נַפְשִׁ֣י בְכַפִּ֣י תָמִ֑יד וְ֝ת֥וֹרָתְךָ֗ לֹ֣א שָׁכָֽחְתִּי׃My soul is continually in my hand; yet have I not forgotten Thy law.
110נָתְנ֬וּ רְשָׁעִ֣ים פַּ֣ח לִ֑י וּ֝מִפִּקּוּדֶ֗יךָ לֹ֣א תָעִֽיתִי׃The wicked have laid a snare for me; yet went I not astray from Thy precepts.
111נָחַ֣לְתִּי עֵדְוֺתֶ֣יךָ לְעוֹלָ֑ם כִּֽי־שְׂשׂ֖וֹן לִבִּ֣י הֵֽמָּה׃Thy testimonies have I taken as a heritage for ever; for they are the rejoicing of my heart.
112נָטִ֣יתִי לִ֭בִּי לַעֲשׂ֥וֹת חֻקֶּ֗יךָ לְעוֹלָ֥ם עֵֽקֶב׃I have inclined my heart to perform Thy statutes, for ever, at every step.
113סֵעֲפִ֥ים שָׂנֵ֑אתִי וְֽתוֹרָתְךָ֥ אָהָֽבְתִּי׃SAMECH. I hate them that are of a double mind; but Thy law do I love.
114סִתְרִ֣י וּמָגִנִּ֣י אָ֑תָּה לִדְבָרְךָ֥ יִחָֽלְתִּי׃Thou art my covert and my shield; in Thy word do I hope.
115סוּרוּ־מִמֶּ֥נִּי מְרֵעִ֑ים וְ֝אֶצְּרָ֗ה מִצְוֺ֥ת אֱלֹהָֽי׃Depart from me, ye evildoers; that I may keep the commandments of my God.
116סׇמְכֵ֣נִי כְאִמְרָתְךָ֣ וְאֶחְיֶ֑ה וְאַל־תְּ֝בִישֵׁ֗נִי מִשִּׂבְרִֽי׃Uphold me according unto Thy word, that I may live; and put me not to shame in my hope.
117סְעָדֵ֥נִי וְאִוָּשֵׁ֑עָה וְאֶשְׁעָ֖ה בְחֻקֶּ֣יךָ תָמִֽיד׃Support Thou me, and I shall be saved; and I will occupy myself with Thy statutes continually.
118סָ֭לִיתָ כׇּל־שׁוֹגִ֣ים מֵחֻקֶּ֑יךָ כִּי־שֶׁ֝֗קֶר תַּרְמִיתָֽם׃Thou hast made light of all them that err from Thy statutes; for their deceit is vain.
119סִגִ֗ים הִשְׁבַּ֥תָּ כׇל־רִשְׁעֵי־אָ֑רֶץ לָ֝כֵ֗ן אָהַ֥בְתִּי עֵדֹתֶֽיךָ׃Thou puttest away all the wicked of the earth like dross; therefore I love Thy testimonies.
120סָמַ֣ר מִפַּחְדְּךָ֣ בְשָׂרִ֑י וּֽמִמִּשְׁפָּטֶ֥יךָ יָרֵֽאתִי׃My flesh shuddereth for fear of Thee; And I am afraid of Thy judgments.
121עָ֭שִׂיתִי מִשְׁפָּ֣ט וָצֶ֑דֶק בַּל־תַּ֝נִּיחֵ֗נִי לְעֹשְׁקָֽי׃AIN. I have done justice and righteousness; Leave me not to mine oppressors.
122עֲרֹ֣ב עַבְדְּךָ֣ לְט֑וֹב אַֽל־יַעַשְׁקֻ֥נִי זֵדִֽים׃Be surety for Thy servant for good; Let not the proud oppress me.
123עֵ֭ינַי כָּל֣וּ לִישׁוּעָתֶ֑ךָ וּלְאִמְרַ֥ת צִדְקֶֽךָ׃Mine eyes fail for Thy salvation, and for Thy righteous word.
124עֲשֵׂ֖ה עִם־עַבְדְּךָ֥ כְחַסְדֶּ֗ךָ וְחֻקֶּ֥יךָ לַמְּדֵֽנִי׃Deal with Thy servant according unto Thy mercy, and teach me Thy statutes.
125עַבְדְּךָ־אָ֥נִי הֲבִינֵ֑נִי וְ֝אֵדְעָ֗ה עֵֽדֹתֶֽיךָ׃I am Thy servant, give me understanding, that I may know Thy testimonies.
126עֵ֭ת לַעֲשׂ֣וֹת לַיהֹוָ֑ה הֵ֝פֵ֗רוּ תּוֹרָתֶֽךָ׃It is time for the LORD to work; They have made void Thy law.
127עַל־כֵּ֭ן אָהַ֣בְתִּי מִצְוֺתֶ֑יךָ מִזָּהָ֥ב וּמִפָּֽז׃Therefore I love Thy commandments Above gold, yea, above fine gold.
128עַל־כֵּ֤ן ׀ כׇּל־פִּקּ֣וּדֵי כֹ֣ל יִשָּׁ֑רְתִּי כׇּל־אֹ֖רַח שֶׁ֣קֶר שָׂנֵֽאתִי׃Therefore I esteem all [Thy] precepts concerning all things to be right; Every false way I hate.
129פְּלָא֥וֹת עֵדְוֺתֶ֑יךָ עַל־כֵּ֝֗ן נְצָרָ֥תַם נַפְשִֽׁי׃PE. Thy testimonies are wonderful; Therefore doth my soul keep them.
130פֵּ֖תַח דְּבָרֶ֥יךָ יָאִ֗יר מֵבִ֥ין פְּתָיִֽים׃The opening of Thy words giveth light; it giveth understanding unto the simple.
131פִּֽי־פָ֭עַרְתִּי וָאֶשְׁאָ֑פָה כִּ֖י לְמִצְוֺתֶ֣יךָ יָאָֽבְתִּי׃I opened wide my mouth, and panted; For I longed for Thy commandments.
132פְּנֵה־אֵלַ֥י וְחׇנֵּ֑נִי כְּ֝מִשְׁפָּ֗ט לְאֹהֲבֵ֥י שְׁמֶֽךָ׃Turn Thee towards me, and be gracious unto me, As is Thy wont to do unto those that love Thy name.
133פְּ֭עָמַי הָכֵ֣ן בְּאִמְרָתֶ֑ךָ וְֽאַל־תַּשְׁלֶט־בִּ֥י כׇל־אָֽוֶן׃Order my footsteps by Thy word; And let not any iniquity have dominion over me.
134פְּ֭דֵנִי מֵעֹ֣שֶׁק אָדָ֑ם וְ֝אֶשְׁמְרָ֗ה פִּקּוּדֶֽיךָ׃Redeem me from the oppression of man, And I will observe Thy precepts.
135פָּ֭נֶיךָ הָאֵ֣ר בְּעַבְדֶּ֑ךָ וְ֝לַמְּדֵ֗נִי אֶת־חֻקֶּֽיךָ׃Make Thy face to shine upon Thy servant; And teach me Thy statutes.
136פַּלְגֵי־מַ֭יִם יָרְד֣וּ עֵינָ֑י עַ֝֗ל לֹא־שָׁמְר֥וּ תֽוֹרָתֶֽךָ׃Mine eyes run down with rivers of water, Because they observe not Thy law.
137צַדִּ֣יק אַתָּ֣ה יְהֹוָ֑ה וְ֝יָשָׁ֗ר מִשְׁפָּטֶֽיךָ׃TZADE. Righteous art Thou, O LORD, And upright are Thy judgments.
138צִ֭וִּיתָ צֶ֣דֶק עֵדֹתֶ֑יךָ וֶאֱמוּנָ֥ה מְאֹֽד׃Thou hast commanded Thy testimonies in righteousness and exceeding faithfulness.
139צִמְּתַ֥תְנִי קִנְאָתִ֑י כִּֽי־שָׁכְח֖וּ דְבָרֶ֣יךָ צָרָֽי׃My zeal hath undone me, because mine adversaries have forgotten Thy words.
140צְרוּפָ֖ה אִמְרָתְךָ֥ מְאֹ֗ד וְֽעַבְדְּךָ֥ אֲהֵבָֽהּ׃Thy word is tried to the uttermost, and Thy servant loveth it.
141צָעִ֣יר אָנֹכִ֣י וְנִבְזֶ֑ה פִּ֝קֻּדֶ֗יךָ לֹ֣א שָׁכָֽחְתִּי׃I am small and despised; yet have I not forgotten Thy precepts.
142צִדְקָתְךָ֣ צֶ֣דֶק לְעוֹלָ֑ם וְֽתוֹרָתְךָ֥ אֱמֶֽת׃Thy righteousness is an everlasting righteousness, and Thy law is truth.
143צַר־וּמָצ֥וֹק מְצָא֑וּנִי מִ֝צְוֺתֶ֗יךָ שַׁעֲשֻׁעָֽי׃Trouble and anguish have overtaken me; yet Thy commandments are my delight.
144צֶ֖דֶק עֵדְוֺתֶ֥יךָ לְעוֹלָ֗ם הֲבִינֵ֥נִי וְאֶחְיֶֽה׃Thy testimonies are righteous for ever; give me understanding, and I shall live.
145קָרָ֣אתִי בְכׇל־לֵ֭ב עֲנֵ֥נִי יְהֹוָ֗ה חֻקֶּ֥יךָ אֶצֹּֽרָה׃KOPH. I have called with my whole heart; answer me, O LORD; I will keep Thy statutes.
146קְרָאתִ֥יךָ הוֹשִׁיעֵ֑נִי וְ֝אֶשְׁמְרָ֗ה עֵדֹתֶֽיךָ׃I have called Thee, save me, and I will observe Thy testimonies.
147קִדַּ֣מְתִּי בַ֭נֶּשֶׁף וָאֲשַׁוֵּ֑עָה (לדבריך) [לִדְבָרְךָ֥] יִחָֽלְתִּי׃I rose early at dawn, and cried; I hoped in Thy word.
148קִדְּמ֣וּ עֵ֭ינַי אַשְׁמֻר֑וֹת לָ֝שִׂ֗יחַ בְּאִמְרָתֶֽךָ׃Mine eyes forestalled the night-watches, that I might meditate in Thy word.
149ק֭וֹלִי שִׁמְעָ֣ה כְחַסְדֶּ֑ךָ יְ֝הֹוָ֗ה כְּֽמִשְׁפָּטֶ֥ךָ חַיֵּֽנִי׃Hear my voice according unto Thy lovingkindness; Quicken me, O LORD, as Thou art wont.
150קָ֭רְבוּ רֹדְפֵ֣י זִמָּ֑ה מִתּוֹרָתְךָ֥ רָחָֽקוּ׃They draw nigh that follow after wickedness; they are far from Thy law.
151קָר֣וֹב אַתָּ֣ה יְהֹוָ֑ה וְֽכׇל־מִצְוֺתֶ֥יךָ אֱמֶֽת׃Thou art nigh, O LORD; and all Thy commandments are truth.
152קֶ֣דֶם יָ֭דַעְתִּי מֵעֵדֹתֶ֑יךָ כִּ֖י לְעוֹלָ֣ם יְסַדְתָּֽם׃Of old have I known from Thy testimonies that Thou hast founded them for ever.
153רְאֵה־עׇנְיִ֥י וְחַלְּצֵ֑נִי כִּי־ת֥֝וֹרָתְךָ֗ לֹ֣א שָׁכָֽחְתִּי׃RESH. O see mine affliction, and rescue me; For I do not forget Thy law.
154רִיבָ֣ה רִ֭יבִי וּגְאָלֵ֑נִי לְאִמְרָתְךָ֥ חַיֵּֽנִי׃Plead Thou my cause, and redeem me; Quicken me according to Thy word.
155רָח֣וֹק מֵרְשָׁעִ֣ים יְשׁוּעָ֑ה כִּי־חֻ֝קֶּ֗יךָ לֹ֣א דָרָֽשׁוּ׃Salvation is far from the wicked; For they seek not Thy statutes.
156רַחֲמֶ֖יךָ רַבִּ֥ים ׀ יְהֹוָ֑ה כְּֽמִשְׁפָּטֶ֥יךָ חַיֵּֽנִי׃Great are Thy compassions, O LORD; Quicken me as Thou art wont.
157רַ֭בִּים רֹדְפַ֣י וְצָרָ֑י מֵ֝עֵדְוֺתֶ֗יךָ לֹ֣א נָטִֽיתִי׃Many are my persecutors and mine adversaries; Yet have I not turned aside from Thy testimonies.
158רָאִ֣יתִי בֹ֭גְדִים וָאֶתְקוֹטָ֑טָה אֲשֶׁ֥ר אִ֝מְרָתְךָ֗ לֹ֣א שָׁמָֽרוּ׃I beheld them that were faithless, and strove with them; Because they observed not Thy word.
159רְ֭אֵה כִּי־פִקּוּדֶ֣יךָ אָהָ֑בְתִּי יְ֝הֹוָ֗ה כְּֽחַסְדְּךָ֥ חַיֵּֽנִי׃O see how I love Thy precepts; Quicken me, O LORD, according to Thy lovingkindness.
160רֹאשׁ־דְּבָרְךָ֥ אֱמֶ֑ת וּ֝לְעוֹלָ֗ם כׇּל־מִשְׁפַּ֥ט צִדְקֶֽךָ׃The beginning of Thy word is truth; And all Thy righteous ordinance endureth for ever.
161שָׂ֭רִים רְדָפ֣וּנִי חִנָּ֑ם (ומדבריך) [וּ֝מִדְּבָרְךָ֗] פָּחַ֥ד לִבִּֽי׃SCHIN. Princes have persecuted me without a cause; But my heart standeth in awe of Thy words.
162שָׂ֣שׂ אָ֭נֹכִי עַל־אִמְרָתֶ֑ךָ כְּ֝מוֹצֵ֗א שָׁלָ֥ל רָֽב׃I rejoice at Thy word, As one that findeth great spoil.
163שֶׁ֣קֶר שָׂ֭נֵאתִי וַאֲתַעֵ֑בָה תּוֹרָתְךָ֥ אָהָֽבְתִּי׃I hate and abhor falsehood; Thy law do I love.
164שֶׁ֣בַע בַּ֭יּוֹם הִלַּלְתִּ֑יךָ עַ֝֗ל מִשְׁפְּטֵ֥י צִדְקֶֽךָ׃Seven times a day do I praise Thee, because of Thy righteous ordinances.
165שָׁל֣וֹם רָ֭ב לְאֹהֲבֵ֣י תוֹרָתֶ֑ךָ וְאֵֽין־לָ֥מוֹ מִכְשֽׁוֹל׃Great peace have they that love Thy law; And there is no stumbling for them.
166שִׂבַּ֣רְתִּי לִישׁוּעָתְךָ֣ יְהֹוָ֑ה וּֽמִצְוֺתֶ֥יךָ עָשִֽׂיתִי׃I have hoped for Thy salvation, O LORD, And have done Thy commandments.
167שָֽׁמְרָ֣ה נַ֭פְשִׁי עֵדֹתֶ֑יךָ וָאֹהֲבֵ֥ם מְאֹֽד׃My soul hath observed Thy testimonies; And I love them exceedingly.
168שָׁמַ֣רְתִּי פִ֭קּוּדֶיךָ וְעֵדֹתֶ֑יךָ כִּ֖י כׇל־דְּרָכַ֣י נֶגְדֶּֽךָ׃I have observed Thy precepts and Thy testimonies; For all my ways are before Thee.
169תִּקְרַ֤ב רִנָּתִ֣י לְפָנֶ֣יךָ יְהֹוָ֑ה כִּדְבָרְךָ֥ הֲבִינֵֽנִי׃TAV. Let my cry come near before Thee, O LORD; Give me understanding according to Thy word.
170תָּב֣וֹא תְחִנָּתִ֣י לְפָנֶ֑יךָ כְּ֝אִמְרָתְךָ֗ הַצִּילֵֽנִי׃Let my supplication come before Thee; deliver me according to Thy word.
171תַּבַּ֣עְנָה שְׂפָתַ֣י תְּהִלָּ֑ה כִּ֖י תְלַמְּדֵ֣נִי חֻקֶּֽיךָ׃Let my lips utter praise: Because Thou teachest me Thy statutes.
172תַּ֣עַן לְ֭שׁוֹנִי אִמְרָתֶ֑ךָ כִּ֖י כׇל־מִצְוֺתֶ֣יךָ צֶּֽדֶק׃Let my tongue sing of Thy word; For all Thy commandments are righteousness.
173תְּהִי־יָדְךָ֥ לְעׇזְרֵ֑נִי כִּ֖י פִקּוּדֶ֣יךָ בָחָֽרְתִּי׃Let Thy hand be ready to help me; For I have chosen Thy precepts.
174תָּאַ֣בְתִּי לִישׁוּעָתְךָ֣ יְהֹוָ֑ה וְ֝ת֥וֹרָתְךָ֗ שַׁעֲשֻׁעָֽי׃I have longed for Thy salvation, O LORD; And Thy law is my delight.
175תְּֽחִי־נַ֭פְשִׁי וּֽתְהַלְלֶ֑ךָּ וּֽמִשְׁפָּטֶ֥ךָ יַעְזְרֻֽנִי׃Let my soul live, and it shall praise Thee; And let Thine ordinances help me.
176תָּעִ֗יתִי כְּשֶׂ֣ה אֹ֭בֵד בַּקֵּ֣שׁ עַבְדֶּ֑ךָ כִּ֥י מִ֝צְוֺתֶ֗יךָ לֹ֣א שָׁכָֽחְתִּי׃I have gone astray like a lost sheep; seek Thy servant; For I have not forgotten Thy commandments.

Other Bible Translations

The English version in the King James Bible can be seen at Psalm 119. Versions that mark the original section divisions also include the Geneva Bible, [8] American Standard Version, [9] the New International Version [10] and the New King James Version. [11] The Good News Translation has a sub-heading for each stanza, [12] although biblical commentator C. S. Rodd considers this practice "misleading" because it suggests that "each stanza expresses a special theme". [13]

Structure

A Haredi Jew reciting Psalm 119 at the Western Wall Psalms WesternWall.jpg
A Haredi Jew reciting Psalm 119 at the Western Wall

Psalm 119 is one of several acrostic poems found in the Bible. Its 176 verses are divided into 22 stanzas, one for each of the 22 characters that make up the Hebrew alphabet. In the Hebrew text, each of the eight verses of each stanza begins with the same Hebrew letter. This feature was not maintained in the Septuagint, except that many manuscripts have placed at the beginning of each stanza the name of the corresponding Hebrew letter (for example, ʾalef the first stanza, the last is taw). [14]

Because of this structure, the Psalm was one of the main occurrences of the Hebrew alphabet in the texts of the medieval and modern West. [15] A Romanized version of the names of all the Hebrew letters, in a red typeface, can be seen in this circa 1455 Gutenberg edition of the Latin Vulgate; in which someone also added by hand the Hebrew letters Aleph through Zayin in the margin. [16]

Each of the 22 sections of 8 verses is subheaded with the name of a letter in the Hebrew alphabet. These subheadings are spelled very differently in the various Bible text versions, even in translations. Their antiquated spellings shown in the Authorized King James Version of 1611 were written with influences of Latin and German medieval theological scholarship—forms that greatly differ from the standard modern-day renditions.

Some printed editions (such as the Jewish Publication Society's The Holy Scriptures, [17] the New International Version and the Legacy Standard Bible) also show the actual Hebrew letters along with these subheadings.

SectionHebrew

Letter

Hebrew Letter NameVerses
KJV (1611)Modern
IאAlephʾAlef1–8
IIבBethBeth9–16
IIIגGimelGimel17–24
IVדDalethDaleth25–32
VהHeHeʾ33–40
VIוVau (Vav)Waw41–48
VIIזZa(j)inZayin49–56
VIIIחChethḪeth57–64
IXטTethṬeth65–72
XיJodYudh73–80
XIכC(h)aphKaf81–88
XIIלLamedLamedh89–96
XIIIמMemMem97–104
XIVנNunNun105–112
XVסSamechSamekh113–120
XVIעA(j)inʿAyin121–128
XVIIפPePeʾ129–136
XVIIIצTzaddi(k)Ṣadheh137–144
XIXקKophQuf145–152
XXרRes(c)hResh153–160
XXIשS(ch)inŚin / Shin161–168
XXIIתTau (Tav)Taw169–176

Literary features

Psalm 119 is one of about a dozen alphabetic acrostic poems in the Bible. Its 176 verses are divided into twenty-two stanzas, one stanza for each letter of the Hebrew alphabet; within each stanza, each of the eight verses begins (in Hebrew) with that letter. [18] The name of God (Yahweh/Jehovah) appears twenty-four times.

Employed in almost every verse of the psalm is a synonym for the Torah, such as dabar ("word, promise"), mishpatim ("rulings"), etc. [18] Rodd identifies 8 such words, generally translated as 'law', 'promise', 'word', 'statutes', 'commandments', 'ordinances', 'decrees', and 'precepts' in the New Revised Standard Version. But he considers it "unlikely" that all eight words were originally to be found in every stanza, as some scholars have suggested. [13]

The acrostic form and the use of the Torah words are the framework of an elaborate prayer. The grounds for the prayer are established in the first two stanzas (alef and beth): the Torah is held up as a source of blessing and right conduct, and the psalmist pledges to dedicate himself to the law. The prayer proper begins in the third stanza (gimel, v. 17). Like many other psalms, it includes dramatic lament (e.g. verses 81–88), joyous praise (e.g. verses 45–48), and prayers for life, deliverance, and vindication (e.g. verses 132–34). What makes Psalm 119 unique is the way that these requests are continually and explicitly grounded in the gift of the Torah and the psalmist's loyalty to it.

The first and fifth verses in a stanza often state the same theme followed by a statement of opposition, affliction or conflict, and the final (eighth) verse tends to be a transition introducing the next stanza. Several dozen prayers are incorporated into the Psalm, e.g. "Open my eyes that I may behold wondrous things out of your law." Themes include opposition by man, affliction, delight in the law and the goodness of God, which sometimes run into each other: "I know, O Lord, that your rules are righteous, and that in faithfulness you have afflicted me" (v. 75), or "If your law had not been my delight, I would have perished in my affliction" (v. 92). It ends with an appeal to God to seek his servant who strayed.

Uses

Judaism

Eastern Orthodox Church

Les Tres Riches Heures du duc de Berry, Folio 49r - David Releases Prisoners the Musee Conde, Chantilly Folio 48v - Psalm CXIX.jpg
Les Très Riches Heures du duc de Berry, Folio 49r – David Releases Prisoners the Musée Condé, Chantilly

In the Eastern Orthodox Church, Psalm 118 (Psalm 119 in the Masoretic Text) comprises the entirety of the seventeenth Kathisma division of the Psalter. It is divided into three sections, as with the other Kathismata.

This Psalm is read every morning, Monday through Friday, at the Midnight Office. On Saturdays of Souls (and in some traditions on all non-festal Saturdays throughout the year), it is chanted at Matins in two sections with refrains after each verse. In some traditions it is chanted on Sundays at Matins, with the refrain Alleluia after each verse.

Psalm 118/119 is chanted at the Eastern Orthodox funeral service, traditionally in its entirety, but often in an abbreviated form. It is divided into three sections with refrains after each verse.

On Holy Saturday, Psalm 118/119 is chanted at Matins in three sections, with special Praises (Greek: Enkomia) interspersed between verses. This is the interpretation of Holy Saturday Matins being the funeral service of the Lord Jesus. (In some traditions, the same is done on the feast of the Dormition of the Theotokos for the same reason.)

Latin Church liturgy

Reverse glass painting of a woman praying Psalm 119 (118):22, Aufer a me opprobrium et contemptum ("Take away from me scorn and contempt") Hammerhof Hinterglasbild Psalm 119 (cropped).jpg
Reverse glass painting of a woman praying Psalm 119 (118):22, Aufer a me opprobrium et contemptum ("Take away from me scorn and contempt")

The Rule of Saint Benedict assigned this psalm to four minor canonical hours on Sundays and three on Mondays. The sections corresponding to the first four letters of the 22-letter Hebrew alphabet are used at Prime, the following sets of three sections at Terce, Sext and None on Sundays. The remaining sections, corresponding to the last nine letters of the Hebrew alphabet, are assigned to Terce, Sext and None on Mondays. [28]

The 1568 Roman Breviary of Pope Pius V has Psalm 119 recited in its entirety every day: the sections corresponding to the first four letters of the Hebrew alphabet at Prime, and the others in sets of six sections each at Terce, Sext and None, respectively. [29] [30]

In the 1910 reform of the Roman Breviary by Pope Pius X, Psalm 119 is recited on Sundays and major feasts, divided as in the arrangement of Pius V. [30] [31]

Since the reform of the Roman Rite liturgy in the wake of the Second Vatican Council, the Liturgy of the Hours has a section of Psalm 119, corresponding to a single letter of the Hebrew alphabet, in the midday canonical hour on each day of the four-week cycle except on Monday of the first week (when the second half of Psalm 19 (18), which is similar in theme, is used instead) and on Friday of the third week (when the Passion Psalm 22 (21) is used). In addition, a section of Psalm 119 is used at Saturday Lauds in weeks 1 and 3, and another section at Vespers of Saturday of week 1.

In the Roman Rite Mass, portions of Psalm 119 are used a responsorial psalm on Sundays 6 and 17 of Year A of the three-year cycle of Sunday readings, on Saturday of the first week in Lent and on the third Monday in Eastertide. It is also used on five days of Year I of the two-year cycle of Ordinary Time weekday readings [lower-alpha 1] and 15 days of Year II. [lower-alpha 2] A portion is also used on the feast of a Doctor of the Church. [32]

Book of Common Prayer

In the Church of England's Book of Common Prayer , this psalm is appointed to be read in sections between the 24th and 26th days of the month. [33] In the Daily Office lectionary of the Episcopal Church, the psalm is read in sections between the week after Easter and the week after Pentecost. [34]

Musical settings

"O God, My Strength and Fortitude" in the 16th-century Scottish Psalter Scottish Metrical Psalter (24970711791).jpg
"O God, My Strength and Fortitude" in the 16th-century Scottish Psalter

A complete English version of Psalm 119 from the King James Bible was completed by Frederick Steinruck, Michael Misiaszek, and Michael Owens.

In Protestant Christianity, various metrical settings of Psalm 119 have been published, including "O God, My Strength and Fortitude" by Thomas Sternhold, which appeared in the Scottish Psalter of 1564. [36] [37] The Psalm is put to music in The Book of Psalms for Worship, published by Crown and Covenant Publications. [38]

See also

Notes

  1. Wednesday and Friday of week 7, Tuesday of week 10, Thursday of week 32, Monday of week 33.
  2. Saturday of week 4, Monday of week 6, Friday of week 9, Wednesday of week 12, Friday of week 13, Monday of week 18, Tuesday of week 19, Monday of week 22, Tuesday and Wednesday of week 25, Saturday of week 26, Tuesday of week 28, Friday of week 29, Friday of week 32, Friday of week 33.

Related Research Articles

<span class="mw-page-title-main">Psalm 145</span> Biblical psalm

Psalm 145 is the 145th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "I will extol thee, my God, O king; and I will bless thy name for ever and ever". In Latin, it is known as "Exaltabo te Deus meus rex". It is the last psalm in the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses.

<span class="mw-page-title-main">Psalm 9</span> Biblical psalm

Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as "Confitebor tibi, Domine". The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Psalm 10 is considered part of Psalm 9 in the Greek Septuagint and in most pre-Reformation Christian Bibles. These two consecutive psalms have the form of a single acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 20</span> Biblical psalm

Psalm 20 is the 20th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD hear thee in the day of trouble". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 19. In Latin, it is known by the incipit, "Exaudiat te Dominus". The psalm is attributed to David. This psalm and the following one are closely related: they are both liturgical psalms: the first is an intercession, the second is a thanksgiving; in both, the king is the prominent figure.

<span class="mw-page-title-main">Psalm 10</span> Biblical psalm

Psalm 10 is the tenth psalm of the Book of Psalms, beginning in English in the King James Version: "Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?" In the Greek Septuagint and the Latin Vulgate, it is not an individual psalm but the second part of psalm 9, "Ut quid Domine recessisti". These two consecutive psalms have the form of a single acrostic Hebrew poem. Compared to Psalm 9, Psalm 10 is focused more on the individual than the collective human condition.

<span class="mw-page-title-main">Psalm 25</span> Biblical psalm

Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 24. In Latin, it is known as "Ad te Domine levavi animam meam". The psalm, attributed to David, has the form of an acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 27</span> Biblical psalm

Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 26. In Latin, it is known as "Dominus illuminatio mea".

<span class="mw-page-title-main">Psalm 32</span> Biblical psalm

Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum". The psalmist expresses the joy of being released from great suffering.

<span class="mw-page-title-main">Psalm 33</span> Biblical psalm

Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 32. In Latin, it is known by the incipit, "Exultate iusti in Domino". Its purpose is to praise "the Sovereignty of the Lord in Creation and History".

<span class="mw-page-title-main">Psalm 34</span> Biblical psalm

Psalm 34 is the 34th psalm of the Book of Psalms, beginning in English in the King James Version: "I will bless the LORD at all times: his praise shall continually be in my mouth." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 33. In Latin, it is known as "Benedicam Dominum in omni tempore".

<span class="mw-page-title-main">Psalm 40</span> Biblical psalm

Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".

<span class="mw-page-title-main">Psalm 47</span> Biblical psalm

Psalm 47 is the 47th psalm of the Book of Psalms, beginning in English in the King James Version: "O clap your hands". The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 46. In Latin, it is known as "Omnes gentes plaudite manibus". The psalm is a hymn psalm. It is one of twelve psalms attributed to the sons of Korah, and one of fifty-five psalms addressed to the "Chief Musician" or "Conductor".

<span class="mw-page-title-main">Psalm 49</span> Biblical psalm

Psalm 49 is the 49th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear this, all ye people; give ear, all ye inhabitants of the world". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 48. In the Vulgate, it begins "Audite haec omnes gentes". The psalm is attributed to the sons of Korah and is closely connected with the "Wisdom" or religious philosophy of ancient Israel.

<span class="mw-page-title-main">Psalm 78</span>

Psalm 78 is the 78th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O my people, to my law". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 77. In Latin, it is known as "Adtendite populus meus legem meam". It is one of the 12 Psalms of Asaph and is described as a "maskil" or "contemplation". It is the second-longest Psalm, with 72 verses, and the first of the three great history psalms. The New American Bible, Revised Edition entitles it "a new beginning in Zion and David".

<span class="mw-page-title-main">Psalm 81</span>

Psalm 81 is the 81st psalm of the Book of Psalms, beginning in English in the King James Version: "Sing aloud unto God our strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 80. In Latin, it is known as "Exultate deo adiutori nostro". It is one of the 12 Psalms of Asaph. Its themes relate to celebration and repentance. In the New King James Version its sub-title is "An Appeal for Israel's Repentance".

<span class="mw-page-title-main">Psalm 99</span>

Psalm 99 is the 99th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD reigneth; let the people tremble". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 98, beginning "Dominus regnavit". It is the last of the set of additional Royal Psalms, Psalms 93-99, praising God as the King of His people. There is no title in the Masoretic text version, but the Septuagint provides a title: "A psalm of David".

<span class="mw-page-title-main">Psalm 106</span>

Psalm 106 is the 106th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. O give thanks unto the LORD; for he is good". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 105. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". Alexander Kirkpatrick observes that the two historical psalms, Psalms 105 and 106, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel's faithlessness and disobedience. He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to any difference of source or character, as is the case in the other books".

<span class="mw-page-title-main">Psalm 111</span>

Psalm 111 is the 111th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. I will praise the LORD with my whole heart". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 110. In Latin, it is known as Confitebor tibi Domine. It is a psalm "in praise of the divine attributes". This psalm, along with Psalm 112, is acrostic by phrase, that is, each 7-9 syllable phrase begins with a letter of the Hebrew alphabet in order. Psalm 119 is also acrostic, with each eight-verse strophe commencing with a letter of the Hebrew alphabet in order. The Jerusalem Bible describes Psalm 112, "in praise of the virtuous", as "akin to this psalm in doctrine, style and poetic structure.

<span class="mw-page-title-main">Psalm 113</span> Biblical psalm

Psalm 113 is the 113th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord, O ye servants of the Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as 'Laudate pueri Dominum".

<span class="mw-page-title-main">Psalm 118</span> Psalm of the Book of Palms in the Bible

Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 117. In Latin, it is known as "Confitemini Domino". Its themes are thanksgiving to God and reliance on God rather than on human strength.

<span class="mw-page-title-main">Psalm 61</span> Biblical psalm

Psalm 61 is the 61st psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my cry, O God; attend unto my prayer.". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 60. In Latin, it is known as "Exaudi Deus". The psalm is to be played on a neginah or stringed instrument. The Psalm is attributed to King David. The Jerusalem Bible calls it a "prayer of an exile".

References

  1. "Psalmus 118 (119)", Parallel Latin/English Psalter, Medievalist, archived from the original on 2017-05-07
  2. Breen, C., The Psalms of the Law, The Furrow, Vol. 15, No. 8 (Aug., 1964), pp. 516–525
  3. 1 2 Kirkpatrick, A., Cambridge Bible for Schools and Colleges on Psalm 119, accessed 29 May 2022
  4. "Reminders from God". Classical Conversations. Retrieved 2019-04-28.
  5. Psalm 119 is referred to as temanya apin in Berachot 4b:אִילֵּימָא מִשּׁוּם דְּאָתְיָא בְּאָלֶף בֵּית, נֵימָא ״אַשְׁרֵי תְמִימֵי דָרֶךְ״ דְּאָתְיָא בִּתְמָנְיָא אַפִּין It is referred to as alfa beta by R. Shlomo Alkabetz (quoted by Shelah here) where he lists the texts that were recited as part of tikkun leil shavuot:אח"כ (תהילים י״ט:ב׳) מזמור השמים מספרים, ומזמור יקום אלקים (שם סח). אח"כ האלפא ביתא (שם קיט) בלא השירות "Refs for Ps. 119 being called "Alfa-Bita" and "Temanaya Apei"?" , retrieved 2021-01-14
  6. "Psalms – Chapter 119". Mechon Mamre.
  7. "Psalms 119 - JPS 1917". Sefaria.org.
  8. Copy of a 1560 Geneva Bible at archive.org opened to Psalm 119:46-145 showing section titles ZAIN, CHETH, TETH, IOD, LAMED, MEM, NVN, SAMECH, PE, TSADDI and KOPH.
  9. Psalm 119, American Standard Version
  10. Psalm 119, New International Version
  11. Psalm 119, New King James Version
  12. Psalm 119, Good News Translation
  13. 1 2 Rodd, C. S., "18. Psalms", in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary Archived 2017-11-22 at the Wayback Machine , p. 398
  14. Harl, Marguerite (1972), La Chaîne palestinienne sur le Psaume 118, introduction, texte grec critique et traduction (in French), vol. 1, Paris: Cerf, p. 106.
  15. Schwarzfuchs, Lyse (2004), Le livre hébreu à Paris au XVIe siècle : inventaire chronologique (in French), Paris: Bibliothèque nationale de France.
  16. See images 320 through 322 of the book Biblia Sacra Latina at The Morgan Library and Museum: Biblia Latina, Mainz: Johann Gutenberg & Johann Fust, c. 1455, p. PML 12, I, 318v–319r, retrieved January 10, 2024
  17. The Holy Scriptures, According to the Masoretic Text, A New Translation (Copyright, 1917 by the Jewish Publication Society of America; Nineteenth Impression, January, 1945), pp. 862-868
  18. 1 2 Murphy, Roland E. (2000). The Gift of the Psalms. Hendrickson. ISBN   1565634748.
  19. 1 2 3 4 5 The Complete Artscroll Machzor for Rosh Hashanah, p. 435.
  20. The Complete Artscroll Siddur, p. 587
  21. The Complete Artscroll Machzor for Rosh Hashanah, p. 269.
  22. The Complete Artscroll Siddur, p. 565.
  23. The Complete Artscroll Siddur, p. 157.
  24. The Complete Artscroll Siddur, p. 525.
  25. The Complete Artscroll Siddur, p. 102.
  26. The Complete Artscroll Siddur, p. 479.
  27. The Complete Artscroll Siddur, p. 209.
  28. "Monastic". Gregorian books.
  29. "Pre-Pius X Psalter (up to 1911)". Gregorian books.
  30. 1 2 "Arrangement of the Psalms". Gregorian books.
  31. "Pius X Psalter (1911–1971)". Gregorian books.
  32. Ordo Lectionum Missae (PDF) (in Latin), Libreria Editrice Vaticana, 1981.
  33. Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 196ff
  34. Episcopal Church (1979). The Book of Common Prayer. Church Publishing. p. 934.
  35. Donovan, Richard Niell (2007). "Hymn Story: Open My Eyes". Lectionary. Archived from the original on 2016-03-03. Retrieved 2015-03-27.
  36. Stevenson, William Fleming (1873). Hymns for the church and home, selected and ed. by W.F. Stevenson . Retrieved 6 June 2020.
  37. "O God, My Strength and Fortitude". Hymnary.org. Retrieved 6 June 2020.
  38. "The Book of Psalms for Worship, Psalter, Book of Psalms". Crown and covenant.

Further reading