Queen of Psalm 45

Last updated
The Queen stands at your right hand (XIV), Dormition Cathedral, Moscow Predsta Tzaritsa.jpg
The Queen stands at your right hand (XIV), Dormition Cathedral, Moscow

The Queen in Gold of Ophir or Queen of Psalm 45 is a biblical character, who appears in Psalm 45 of the book of Psalms. [1] She is considered by Saint Maximus as a prophetic figure of the Virgin Mary.

Contents

The Protoevangelium of James relates that when Mary, at the age of three, was sent to the temple by her parents, a procession of virgin maidens, holding candles two by two, accompanied her to her destination. There the priest received her and, after kissing her, blessed her and exclaimed: "The Lord has magnified your name before all generations, because at the end of time he will manifest his redemption in you to his children of Israel." [2] [3] Thus the prophecy of Psalm 45 was fulfilled, according to which the bride would be presented to the king by a retinue of other virgins. The first verses speak of the most beautiful of all the sons of men, full of eternal graces and blessings, the hero defender of truth and justice, Jesus Christ, the Messiah and son of God. [4] Verse 10 refers to this virgin queen as being at the right hand of the king, which has a symbolism of great honor. Verses 14 and 15, as interpreted by St. Maximus, relate how the daughter of this king, who had previously revealed herself to be God himself (v. 7), presented herself to him beautifully, in garments embroidered with gold and garments of many colors, before. (v.12) It is stated that the beauty of the Virgin enchants the King, her Father, which shows us that the beauty and luxury of her clothes represent the different colors of her various virtues, and the precious value, like gold. , of all its qualities, with which it adorned itself throughout its growth. [5]

Interpretation as the Virgin Mary

Catholicism holds that the second half of Psalm 45 is about the Virgin Mary. She is the “golden queen of Ophir” (v.9); Her beauty, so desired by the king, is not her outward appearance, but her heart (v.13); and that the Church is represented by the virgins who accompany her (v. 14), and who venerate her (v.12). To understand this, we first have to understand the position of the queen in the Old Testament. The queen was not the king's wife, but his mother. [6] In the Orthodox Church, they also share this same interpretation with the Catholic Church. [7] [8] In a papal audience, Pope John Paul II accepts the interpretations of the Virgin Mary and the Church. [9]

Both Jewish tradition (Targum and others) and Christian tradition give this psalm a messianic meaning and, at least since the commentary of Saint Athanasius (4th century), verses 11 and 12 also relate to the Virgin Mary. [10]

In the vision of Saint John

Saint John witnessed the Assumption of Mary, [11] According to the Scriptures he writes:

"1 A great portent appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars."

Apocalypse of Saint John 12:1

Some claim that Saint John saw the event of the Assumption in Psalm 45. [12]

The Writings of Jerome and Augustine

Jerome and Augustine mention the Virgin, the Bride and the Church in their Scripture. [13]

Prophecy

According to this Psalm it gives a prophecy about Christ and his mother, verses 1 to 9a talk about Christ and immediately after these verses there is another lesser known prophecy that talks about Mary. In a literal sense, this psalm referred to the king of Israel, probably Solomon, receiving a new wife, with his mother at his right to symbolize his power and authority. [14] But on a spiritual level, it refers to Christ and Mary. [15] [16]

To fulfill this Old Testament prophecy, Mary said:

"48 because he has looked upon the humiliation of his servant. Yes, from now onwards all generations will call me blessed, 49 for the Almighty has done great things for me. Holy is his name, 50 and his faithful love extends age after age to those who fear him."

Gospel of Luke 1:48-50

Catholicism believes that only one woman can accomplish this, and that is Mary. [17] [9] [18] Jesus also gives us Mary on the cross as our mother, making her the mother of countless children: [19]

"25 Near the cross of Jesus stood his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. 26 Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, 'Woman, this is your son.' 27 Then to the disciple he said, 'This is your mother.' And from that hour the disciple took her into his home."

Gospel of John 19:25-27

That is why Catholics honor the Virgin Mary as Queen of Heaven because she is the mother of the King, Christ. Pope Pius XII publishes an encyclical about the Queen of Heaven titled Ad caeli Reginam. Saint Amadeus of Lausanne explains in a homily how the psalmist's prophecy is fulfilled by having a relationship with the Woman Clothed with the Sun. [20] José Miguel Arráiz Roberti also considers the Psalm to be prophetic given a prophecy from Christ and the Virgin Mary. [21]

Other interpretations

Israel

Some Protestants claim that the bride is Israel, the bride of God. [22] [7]

The Church

Other Protestants maintain that he is speaking of the Church, the bride of Christ. [23]

Russian icon of Jesus Christ

This icon illustrates the text of the second part of verse 10 of Psalm 45 (44): “The queen is at your right, adorned with the gold of Ophir…” [24] whose exegesis gives as an explanation: The tsar, the king is Jesus Christ; the tsarina, the queen is Mary and the Church.

Related Research Articles

<span class="mw-page-title-main">Mary, mother of Jesus</span> Mother of Jesus

Mary was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. Other Protestant views on Mary vary, with some holding her to have lesser status.

<span class="mw-page-title-main">Assumption of Mary</span> Bodily taking up of the Virgin Mary into Heaven

The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it on 1 November 1950 in his apostolic constitution Munificentissimus Deus as follows:

We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.

<span class="mw-page-title-main">Psalm 103</span> Biblical psalm

Psalm 103 is the 103rd psalm of the Book of Psalms, beginning in English in the King James Version: "Bless the LORD, O my soul". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as "Benedic anima mea Domino". The psalm is a hymn psalm.

<span class="mw-page-title-main">Luke 1</span> Chapter of the New Testament

Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus. Two canticles, the canticle of Mary and the canticle of Zechariah, are both contained within this chapter. The unnamed author of Luke names its recipient, Theophilus, who is most likely a real person, but the term could simply mean a fellow believer, since theophilus is Greek for God lover. Early Christian tradition uniformly affirms that Luke composed this Gospel as well as the Acts of the Apostles, the companion volume to Luke, which is addressed to Theophilus in the same way. The title "The Gospel of Luke", found in many Bibles and some manuscripts, was added later with no indication that it was originally part of the text.

<span class="mw-page-title-main">Psalm 91</span> Biblical psalm

Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as 'Qui habitat". As a psalm of protection, it is commonly invoked in times of hardship. Though no author is mentioned in the Hebrew text of this psalm, Jewish tradition ascribes it to Moses, with David compiling it in his Book of Psalms. The Septuagint translation attributes it to David.

The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah. Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.

<span class="mw-page-title-main">Woman of the Apocalypse</span> Figure described in Chapter 12 of the Book of Revelation

The Woman of the Apocalypse is a figure–often considered to be a reference to the Virgin Mary in Catholic theology–described in Chapter 12 of the Book of Revelation.

<span class="mw-page-title-main">Coronation of the Virgin</span> Subject in Christian art

The Coronation of the Virgin or Coronation of Mary is a subject in Christian art, especially popular in Italy in the 13th to 15th centuries, but continuing in popularity until the 18th century and beyond. Christ, sometimes accompanied by God the Father and the Holy Spirit in the form of a dove, places a crown on the head of Mary as Queen of Heaven. In early versions the setting is a Heaven imagined as an earthly court, staffed by saints and angels; in later versions Heaven is more often seen as in the sky, with the figures seated on clouds. The subject is also notable as one where the whole Christian Trinity is often shown together, sometimes in unusual ways. Crowned Virgins are also seen in Eastern Orthodox Christian icons, specifically in the Russian Orthodox church after the 18th century. Mary is sometimes shown, in both Eastern and Western Christian art, being crowned by one or two angels, but this is considered a different subject.

<span class="mw-page-title-main">Prayer in the Catholic Church</span> Roman Catholic beliefs on Christian prayer

Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.

<span class="mw-page-title-main">Titles of Mary</span> Descriptive names for Mary, mother of Jesus

Mary, the mother of Jesus in Christianity, is known by many different titles, epithets, invocations, and several names associated with places.

<span class="mw-page-title-main">Psalm 148</span> Biblical psalm

Psalm 148 is the 148th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord from the heavens". In Latin, it is known as "Laudate Dominum de caelis". The psalm is one of the Laudate psalms. Old Testament scholars have also classified it as a creation psalm and a wisdom psalm.

<span class="mw-page-title-main">Psalm 2</span> Second psalm of the Book of Psalms

Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes". Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David. According to the Talmud, Psalm 2 is a continuation of Psalm 1.

<span class="mw-page-title-main">Psalm 8</span> Biblical psalm

Psalm 8 is the eighth psalm of the Book of Psalms, beginning and ending in English in the King James Version (KJV): "O LORD, our Lord, how excellent is thy name in all the earth!". In Latin, it is known as "Domine Dominus noster". Its authorship is traditionally assigned to King David. Like Psalms 81 and 84, this psalm opens with a direction to the chief musician to perform upon the gittith, which either refers to a musical instrument, a style of performance, or alludes to persons and places in biblical history.

<span class="mw-page-title-main">Psalm 19</span> Biblical psalm

Psalm 19 is the 19th psalm in the Book of Psalms, beginning in English in the King James Version: "The heavens declare the almighty of God; and the firmament sheweth his handywork." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 18. The Latin version begins "Caeli enarrant gloriam Dei". The psalm is attributed to David.

<span class="mw-page-title-main">Psalm 22</span> Chapter of book in Ketuvim and Old Testament Bibles

Psalm 22 of the Book of Psalms or My God, my God, why hast thou forsaken me? is a psalm in the Bible.

<span class="mw-page-title-main">Psalm 27</span> Biblical psalm

Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 26. In Latin, it is known as "Dominus illuminatio mea".

<span class="mw-page-title-main">Psalm 45</span>

Psalm 45 is the 45th psalm of the Book of Psalms, beginning in English in the King James Version: "My heart is inditing a good matter". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 44. In Latin, it is known as "Eructavit cor meum". It was composed by the sons of Korach on the shoshanim–either a musical instrument or the tune to which the psalm should be sung. The psalm has been interpreted as an epithalamium, or wedding song, written to a king on the day of his marriage to a foreign woman, and is one of the royal psalms.

<span class="mw-page-title-main">Psalm 110</span>

Psalm 110 is the 110th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD said unto my Lord". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 109. In Latin, it is known as Dixit Dominus. It is considered both a royal psalm and a messianic psalm. C. S. Rodd associates it with the king's coronation.

Seed of the woman or offspring of the woman is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces that he will put an enmity between the seed of the serpent and the seed of the woman. In Christianity, this verse is known as the protoevangelium, and is interpreted as a prophecy of the coming of Jesus. In Judaism, the "seed of the woman" is taken as a collective reference to humankind in general.

<span class="mw-page-title-main">Acts 2</span> Chapter of the New Testament

Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ.

References

  1. "Psalms - Chapter 45 - Bible - Catholic Online".
  2. The Apostle, James. Protoevangelium of James (PDF).
  3. "Protoevangelium of James" (PDF).
  4. the Confessor, Maximus (2020). Life of the Virgin . pp. 10–12.
  5. the Confessor, Maximus (2020). Life of the Virgin . p. 13.
  6. Why Mary Matters. pp. 415–418. ISBN   9781312917347.
  7. 1 2 "Mary as the Queen of Heaven - St. George Orthodox Church". 17 June 2020.
  8. The Old Testament in Eastern Orthodox Tradition. p. 240. ISBN   9780195331233.
  9. 1 2 "6 October 2004 | John Paul II". www.vatican.va. Retrieved 2024-02-22.
  10. "Apéndice – Atanasio de Alejandría – Carta sobre los Salmos" (PDF) (in Spanish). Retrieved 22 February 2024.
  11. "SOLENNITÀ DELL'ASSUNZIONE DELLA BEATA VERGINE MARIA - OMELIA DI GIOVANNI PAOLO II" (in Italian).
  12. "The Catholic Defender: Mary's Assumption Into Heaven". 25 January 2024.
  13. "Reading Psalm 45 in Ambrose, Jerome, and Augustine - JSTOR". 2000. pp. 281–303. doi:10.2307/3169581. JSTOR   3169581. S2CID   162923596.{{cite web}}: Missing or empty |url= (help)
  14. "Del maestro de coro. Según la melodía: «Lirios...» De los hijos de Coré. Poema. Canto de amor" (in Spanish).
  15. "Salmo 45 : Profecía sobre la Virgen María y su legado" (in Spanish).
  16. "Is There a Queen in the Kingdom of Heaven? Pt. II". catholic.com.
  17. "GIOVANNI PAOLO II - UDIENZA GENERALE - Mercoledì, 18 settembre 1996". www.vatican.va (in Italian).
  18. The Blessed Virgin Mary and Every Woman. ISBN   9781515244561.
  19. "Jesús en la Cruz, la Madre y el discípulo - Vatican". www.vatican.va (in Spanish).
  20. Saint Amadeus of Lausanne. Homelies de Saint Amedee Eveque de Lausanne Sur La Vierge Marie Mere de Dieu. by Saint) Saint), Paperback | Indigo Chapters (in French). ISBN   9781272886721 . Retrieved 22 February 2024.
  21. Arráiz Roberti, José Miguel. Compendio de Apologética Católica. pp. 511–512. ISBN   9781312047402.
  22. Postell, Seth (January 2019). "A LITERARY, COMPOSITIONAL, AND INTERTEXTUAL ANALYSIS OF PSALM 45". Bibliotheca Sacra 176.
  23. "Psalms 45 - Coffman's Commentaries on the Bible - StudyLight.org".
  24. Translation from Hebrew of the entire verse 10 of Psalm 44 by Louis Segond: “Daughters of kings are among your beloved; The queen is at your right, adorned with the gold of Ophir.

Bibliography

Many authors have commented on the psalms. Here are some of the best-known works, listed in chronological order: