Psalm 108

Last updated
Psalm 108
"O give thanks unto the LORD"
Harley Psalter - BL Harley 603 psalm 108 f55v.jpg
Psalm 108 in the Harley Psalter (1000-1050)
Other name
  • Psalm 107
  • "Paratum cor meum Deus"
LanguageHebrew (original)
Psalm 108
  Psalm 107
Psalm 109  
Book Book of Psalms
Hebrew Bible part Ketuvim
Order in the Hebrew part1
Category Sifrei Emet
Christian Bible part Old Testament
Order in the Christian part19

Psalm 108 is the 108th psalm in the Book of Psalms. It is a hymn psalm, beginning in English in the King James Version: "O God, my heart is fixed; I will sing and give praise, even with my glory". In the slightly different numbering system used in the Greek Septuagint version of the bible, and in the Latin Vulgate, this psalm is Psalm 107. In Latin, it is known as "Paratum cor meum Deus". [1] It is attributed to David.

Contents

The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music.

Text

Hebrew

The following table shows the Hebrew text [2] [3] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

VerseHebrewEnglish translation (JPS 1917)
1שִׁ֖יר מִזְמ֣וֹר לְדָוִֽד׃A Song, a Psalm of David.
2נָכ֣וֹן לִבִּ֣י אֱלֹהִ֑ים אָשִׁ֥ירָה וַ֝אֲזַמְּרָ֗ה אַף־כְּבוֹדִֽי׃My heart is steadfast, O God; I will sing, yea, I will sing praises, even with my glory.
3ע֭וּרָֽה הַנֵּ֥בֶל וְכִנּ֗וֹר אָעִ֥ירָה שָּֽׁחַר׃Awake, psaltery and harp; I will awake the dawn.
4אוֹדְךָ֖ בָעַמִּ֥ים ׀ יְהֹוָ֑ה וַ֝אֲזַמֶּרְךָ֗ בַּלְאֻמִּֽים׃I will give thanks unto Thee, O LORD, among the peoples; And I will sing praises unto Thee among the nations.
5כִּי־גָד֣וֹל מֵעַל־שָׁמַ֣יִם חַסְדֶּ֑ךָ וְֽעַד־שְׁחָקִ֥ים אֲמִתֶּֽךָ׃For Thy mercy is great above the heavens, And Thy truth reacheth unto the skies.
6ר֣וּמָה עַל־שָׁמַ֣יִם אֱלֹהִ֑ים וְעַ֖ל כׇּל־הָאָ֣רֶץ כְּבוֹדֶֽךָ׃Be Thou exalted, O God, above the heavens; And Thy glory be above all the earth.
7לְ֭מַעַן יֵחָלְצ֣וּן יְדִידֶ֑יךָ הוֹשִׁ֖יעָה יְמִֽינְךָ֣ וַעֲנֵֽנִי׃That Thy beloved may be delivered, Save with Thy right hand, and answer me.
8אֱלֹהִ֤ים ׀ דִּבֶּ֥ר בְּקׇדְשׁ֗וֹ אֶ֫עְלֹ֥זָה אֲחַלְּקָ֥ה שְׁכֶ֑ם וְעֵ֖מֶק סֻכּ֣וֹת אֲמַדֵּֽד׃God spoke in His holiness, that I would exult; That I would divide Shechem, and mete out the valley of Succoth.
9לִ֤י גִלְעָ֨ד ׀ לִ֤י מְנַשֶּׁ֗ה וְ֭אֶפְרַיִם מָע֣וֹז רֹאשִׁ֑י יְ֝הוּדָ֗ה מְחֹקְקִֽי׃Gilead is mine, Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre.
10מוֹאָ֤ב ׀ סִ֬יר רַחְצִ֗י עַל־אֱ֭דוֹם אַשְׁלִ֣יךְ נַעֲלִ֑י עֲלֵי־פְ֝לֶ֗שֶׁת אֶתְרוֹעָֽע׃Moab is my washpot; Upon Edom do I cast my shoe; Over Philistia do I cry aloud.
11מִ֣י יֹ֭בִלֵנִי עִ֣יר מִבְצָ֑ר מִ֖י נָחַ֣נִי עַד־אֱדֽוֹם׃Who will bring me into the fortified city? Who will lead me unto Edom?
12הֲלֹֽא־אֱלֹהִ֥ים זְנַחְתָּ֑נוּ וְֽלֹא־תֵצֵ֥א אֱ֝לֹהִ֗ים בְּצִבְאֹתֵֽינוּ׃Hast not Thou cast us off, O God? And Thou goest not forth, O God, with our hosts?
13הָבָה־לָּ֣נוּ עֶזְרָ֣ת מִצָּ֑ר וְ֝שָׁ֗וְא תְּשׁוּעַ֥ת אָדָֽם׃Give us help against the adversary; For vain is the help of man
14בֵּאלֹהִ֥ים נַעֲשֶׂה־חָ֑יִל וְ֝ה֗וּא יָב֥וּס צָרֵֽינוּ׃Through God we shall do valiantly; For He it is that will tread down our adversaries.

King James Version

  1. O God, my heart is fixed; I will sing and give praise, even with my glory.
  2. Awake, psaltery and harp: I myself will awake early.
  3. I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.
  4. For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
  5. Be thou exalted, O God, above the heavens: and thy glory above all the earth;
  6. That thy beloved may be delivered: save with thy right hand, and answer me.
  7. God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
  8. Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
  9. Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
  10. Who will bring me into the strong city? who will lead me into Edom?
  11. Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?
  12. Give us help from trouble: for vain is the help of man.
  13. Through God we shall do valiantly: for he it is that shall tread down our enemies.

Structure and themes

Psalm 108 contains numerous verses which appear in other psalms. Verses 1–5 are similar to Psalm 57:7–11, with slight variation, while verses 7–13 are similar to Psalm 60:5–12. William Barrick considers this psalm to be the "borrower". [4] [5] John Paul II said that the fusion of Psalms 57 and 60 with Psalm 108 shows that "Israel, already in the Old Testament, was re-using and bringing up-to-date the Word of God revealed". [6]

Charles Spurgeon called Psalm 108 "The Warrior's Morning Song, with which he adores his God and strengthens his heart before entering upon the conflicts of the day". He notes that in Psalm 57, verses 7-11 follow on from prayer "and grow out of it", whereas here they initiate the psalm: "the psalmist begins at once to sing and give praise, and afterwards prays to God in a remarkably confident manner". [7]

Matthew Henry calls it "an assurance of God's answer and salvation". [8]

Verse 2

Awake, lute and harp!
I will awaken the dawn. [9]

The Midrash teaches that this verse (verse 3 in Hebrew numbering) refers to David's practice of arising each night before dawn and praising God with psaltery and harp, thus "awakening the dawn". [10]

Uses

Judaism

Catholic Church

This is one of the psalms for which St. Benedict of Nursia did not specify the use, in the Rule of St. Benedict of 530AD. However, Psalm 108 was traditionally performed by his order for matins of Saturday, [12] or according to another document of the founder or according to one of his successors, so that all 150 psalms are executed each Week. [13]

In the Liturgy of Hours, Psalm 108 is read to the Office of Lauds of Wednesday of the fourth week. [14]

Protestant

Psalm 108 has been set to music in the Anglican "Hymnal 1982", The United Methodist Hymnal, Psalter Hymnal (Gray) and the Baptist Hymnal (1991 version).

Book of Common Prayer

In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the evening of the twenty-second day of the month, [15] as well as at Evensong on Ascension Day. [16]

Musical setting

Heinrich Schütz composed a four-part setting to a metric German text, "Mit rechtem Ernst und fröhlichm Mut", SVW 206, for the 1628 Becker Psalter. Marc-Antoine Charpentier set it around 1680 in Latin, Paratum cor meum Deus, H.183, for three voices and continuo.

Related Research Articles

<span class="mw-page-title-main">Psalm 9</span> Biblical psalm

Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as "Confitebor tibi, Domine". The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Psalm 10 is considered part of Psalm 9 in the Greek Septuagint and in most pre-Reformation Christian Bibles. These two consecutive psalms have the form of a single acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 69</span> Biblical psalm

Psalm 69 is the 69th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God; for the waters are come in unto my soul". It is subtitled: "To the chief musician, upon Shoshannim, a Psalm of David". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 68. In Latin, it is known as "Salvum me fac Deus". It has 36 verses.

<span class="mw-page-title-main">Psalm 30</span> Biblical psalm

Psalm 30 is the 30th psalm of the Book of Psalms, beginning in English in the King James Version: "I will extol thee, O LORD; for thou hast lifted me up". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 29. In Latin, it is known as "Exaltabo te Domine". It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace.

<span class="mw-page-title-main">Psalm 92</span> Biblical psalm

Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91. In Latin, it is known as "Bonum est confiteri Domino ". The psalm is known as Mizmor Shir L'yom HaShabbat, is ostensibly dedicated to the Shabbat day.

<span class="mw-page-title-main">Psalm 5</span> Biblical psalm

Psalm 5 is the fifth psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear to my words, O LORD, consider my meditation". In Latin, it is known as "Verba mea auribus percipe Domine". The psalm is traditionally attributed to David. It reflects how the righteous man prays for deliverance not only for freedom from suffering, but to allow himself to serve God without distraction. The New King James Version entitles it "A Prayer for Guidance".

<span class="mw-page-title-main">Psalm 17</span> Book of psalms chapter 17

Psalm 17 is the 17th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear the right, O LORD, attend unto my cry". In the Greek Septuagint and the Latin Vulgate, it is psalm 16 in a slightly different numbering system, "Exaudi Domine iustitiam meam". Its authorship is traditionally assigned to King David.

Psalm 35 is the 35th psalm of the Book of Psalms, beginning in English in the King James Version: "Plead my cause, O LORD, with them that strive with me: fight against them that fight against me." It is titled there: The Lord the Avenger of His People. The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 34. In Latin, it is known by the incipit, "Iudica Domine nocentes me". It is generally attributed to King David, although some commentators attribute it to the prophet Jeremiah.

<span class="mw-page-title-main">Psalm 40</span> Biblical psalm

Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".

<span class="mw-page-title-main">Psalm 140</span> 140th psalm of the biblical Book of Psalms

Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". It is part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. It describes putting one's trust in God while threatened with evil. The New King James Version entitles it a "Prayer for Deliverance from Evil Men".

<span class="mw-page-title-main">Psalm 138</span>

Psalm 138 is the 138th psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee with my whole heart". In Latin, it is known as "Confitebor tibi Domine in toto corde meo". The psalm is a hymn psalm.

<span class="mw-page-title-main">Psalm 56</span> Biblical psalm

Psalm 56 is the 56th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God: for man would swallow me up". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 55. In Latin, it is known as "Miserere mei Deus quoniam conculcavit me homo". The psalm is the first of a series of five psalms in this part of the book which are referred to as Miktams. It is attributed to King David and may be considered representative of him or anyone else hiding from an enemy.

<span class="mw-page-title-main">Psalm 57</span> Biblical psalm

Psalm 57 is the 57th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God, be merciful unto me". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 56. In Latin, it is known as " Miserere mei Deus". It is attributed to King David, and is described as a Michtam of David, when he fled from the face of Saul, in the cave, recalling either the cave of Adullam, or the cave in the wilderness of En-gedi, on the western shore of the Dead Sea.

<span class="mw-page-title-main">Psalm 59</span> Biblical psalm

Psalm 59 is the 59th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God, be merciful unto me". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 56. In Latin, it is known as "Eripe me de inimicis meis Deu". It is described as "a prayer composed when Saul sent messengers to wait at the house in order to kill him", and commentator Cyril Rodd describes it as a "vigorous plea for the destruction of the psalmist's enemies".

<span class="mw-page-title-main">Psalm 60</span> Sacred song from the Hebrew Bible

Psalm 60 is the 60th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, thou hast cast us off, thou hast scattered us". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 59. In Latin, it is known as "Deus reppulisti nos et destruxisti nos". It is addressed "to the chief Musician upon Shushan Eduth", referring to the title of a song, presumably identifying the intended melody, mentioned only here and in Psalm 80, and described as "a Michtam of David, when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand." The heading text in the Revised Standard Version and the New American Bible Revised Edition refers to Aram-Zobah, whereas in the New King James Version the reference is to Zobah. The psalm has been called a psalm of communal lament.

<span class="mw-page-title-main">Psalm 65</span> 65th psalm

Psalm 65 is the 65th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 64. In Latin, it is known as "Te decet hymnus Deus in Sion et tibi reddetur votum in Hierusalem".

<span class="mw-page-title-main">Psalm 66</span>

Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".

<span class="mw-page-title-main">Psalm 71</span>

Psalm 71 is the 71st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust: let me never be put to confusion". It has no title in the Hebrew version. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 70. In Latin, it is known as "In te Domine speravi".

<span class="mw-page-title-main">Psalm 81</span>

Psalm 81 is the 81st psalm of the Book of Psalms, beginning in English in the King James Version: "Sing aloud unto God our strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 80. In Latin, it is known as "Exultate deo adiutori nostro". It is one of the 12 Psalms of Asaph. Its themes relate to celebration and repentance. In the New King James Version its sub-title is "An Appeal for Israel's Repentance".

<span class="mw-page-title-main">Psalm 102</span> Biblical psalm

Psalm 102 is the 102nd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD, and let my cry come unto thee." In Latin, it is known as "Domine exaudi orationem meam".

<span class="mw-page-title-main">Psalm 61</span> Biblical psalm

Psalm 61 is the 61st psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my cry, O God; attend unto my prayer.". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 60. In Latin, it is known as "Exaudi Deus". The psalm is to be played on a neginah or stringed instrument. The Psalm is attributed to King David. The Jerusalem Bible calls it a "prayer of an exile".

References

  1. Parallel Latin/English Psalter / Psalmus 107 (108 Archived 2017-05-07 at the Wayback Machine medievalist.net
  2. "Psalms – Chapter 108". Mechon Mamre.
  3. "Psalms 108 - JPS 1917". Sefaria.org.
  4. James Luther Mays, Psalms (Westminster John Knox Press, 2011 ) p347.
  5. William Barrick, Psalms Hymns and Spiritual Songs: The Master Musician melodies (2007).
  6. "General Audience of John Paul II". Libreria Editrice Vaticana. 28 May 2003. Retrieved 25 August 2018.
  7. Spurgeon, C. H., Treasury of David: Psalm 108, accessed 12 May 2022
  8. Matthew Henry’s Concise Commentary
  9. Psalm 108:2: New King James Version
  10. "Midrash Tehillim / Psalms 108" (PDF). matsati.com. October 2012. Retrieved 25 August 2018. (password: www.matsati.com)
  11. 1 2 Brauner, Reuven (2013). "Shimush Pesukim: Comprehensive Index to Liturgical and Ceremonial Uses of Biblical Verses and Passages" (PDF) (2nd ed.). p. 46. Retrieved 25 August 2018.
  12. Psautier latin-français du bréviaire monastique, p.408.
  13. C'est la raison pour laquelle la distribution aurait été fixée par lui. (chapitre XI, traduction par Prosper Guéranger,(Abbaye Saint-Pierre de Solesmes, réimpression 2007) p39.
  14. The main cycle of liturgical prayers takes place over four weeks.
  15. Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, p. 281
  16. "The Book of Common Prayer: Proper Psalms On Certain Days" (PDF). The Church of England. p. 6. Retrieved 19 April 2023.