Psalm 145

This article is about Psalm 145 in Hebrew (Masoretic) numbering. For Psalm 145 in Greek Septuagint or Latin Vulgate numbering, see Psalm 146 .

Psalm 145
"I will extol thee, my God, O king"
Lobgesang (Song of praise) after Psalm 145 at Johanniskirche, Lüneburg
Other name	Psalm 144 (Vulgate) "Exaltabo te Deus meus rex"
Language	Hebrew (original)

Psalm 145
←  Psalm 144 Psalm 146  →
Book	Book of Psalms
Hebrew Bible part	Ketuvim
Order in the Hebrew part	1
Category	Sifrei Emet
Christian Bible part	Old Testament
Order in the Christian part	19

Psalm 145 is the 145th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "I will extol thee, my God, O king; and I will bless thy name for ever and ever". In Latin, it is known as "Exaltabo te Deus meus rex". ^[1] It is the last psalm in the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. ^[2]

In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 144. The psalm is a hymn psalm.

The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music, notably by Antonín Dvořák who set several verses in Czech in his Biblical Songs .

Background and themes

This is the only psalm which identifies itself as a תְּהִלָה (tehillah) – as a psalm (namely, a hymn of praise). The version in the Dead Sea Scrolls instead describes itself as a "prayer" although it does not contain any request. ^[3]

Psalm 145 is an alphabetic acrostic, the initial letter of each verse being the Hebrew alphabet in sequence. For this purpose, the usual Hebrew numbering of verse 1, which begins with the title, "A Psalm of David", is ignored in favor of the non-Hebrew numbering which treats verse 1 as beginning ארוממך (Aromimkha, "I will exalt You").

The Dead Sea Scrolls version also ends each verse with the recurring (non-canonical) refrain, "Blessed be YHVH and blessed be His name forever and ever" and adds at the end of the Psalm the tag, "This is for a memorial". ^[4] The Dead Sea Scrolls version also preserves a line beginning with the letter nun .

Psalm 145 is the last Psalm attributed explicitly to David, and also the last of the nine acrostic Psalms in its placement in the Book of Psalms (the acrostic Psalms being Psalms 9, 10, 25, 34, 37, 111, 112, 119 and 145). ^{[5] [6]} Methodist writer Joseph Benson notes that the king (David) praises "his king", "termed so by way of eminence: the King of kings, the God by whom kings reign". ^[7]

O Palmer Roberton writes "The last Psalm has been set in place in preparation for the final crescendo of Praise in the Psalter.", which would be Psalms 146-150. ^[8]

Text

Hebrew

The following table shows the Hebrew text ^{[9] [10]} of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

Verse	Hebrew	English translation (JPS 1917)
1	תְּהִלָּ֗ה לְדָ֫וִ֥ד אֲרוֹמִמְךָ֣ אֱלוֹהַ֣י הַמֶּ֑לֶךְ וַאֲבָרְכָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃‎	[A Psalm of] praise; of David. I will extol Thee, my God, O King; And I will bless Thy name for ever and ever.
2	בְּכׇל־י֥וֹם אֲבָֽרְכֶ֑ךָּ וַאֲהַֽלְלָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃‎	Every day will I bless Thee; And I will praise Thy name for ever and ever.
3	גָּ֘ד֤וֹל יְהֹוָ֣ה וּמְהֻלָּ֣ל מְאֹ֑ד וְ֝לִגְדֻלָּת֗וֹ אֵ֣ין חֵֽקֶר׃‎	Great is the LORD, and highly to be praised; And His greatness is unsearchable.
4	דּ֣וֹר לְ֭דוֹר יְשַׁבַּ֣ח מַעֲשֶׂ֑יךָ וּגְב֖וּרֹתֶ֣יךָ יַגִּֽידוּ׃‎	One generation shall laud Thy works to another, And shall declare Thy mighty acts.
5	הֲ֭דַר כְּב֣וֹד הוֹדֶ֑ךָ וְדִבְרֵ֖י נִפְלְאֹתֶ֣יךָ אָשִֽׂיחָה׃‎	The glorious splendour of Thy majesty, And Thy wondrous works, will I rehearse.
6	וֶעֱז֣וּז נֽוֹרְאֹתֶ֣יךָ יֹאמֵ֑רוּ (וגדלותיך) [וּגְדֻלָּתְךָ֥] אֲסַפְּרֶֽנָּה׃‎	And men shall speak of the might of Thy tremendous acts; And I will tell of Thy greatness.
7	זֵ֣כֶר רַב־טוּבְךָ֣ יַבִּ֑יעוּ וְצִדְקָתְךָ֥ יְרַנֵּֽנוּ׃‎	They shall utter the fame of Thy great goodness, And shall sing of Thy righteousness.
8	חַנּ֣וּן וְרַח֣וּם יְהֹוָ֑ה אֶ֥רֶךְ אַ֝פַּ֗יִם וּגְדׇל־חָֽסֶד׃‎	The LORD is gracious, and full of compassion; Slow to anger, and of great mercy.
9	טוֹב־יְהֹוָ֥ה לַכֹּ֑ל וְ֝רַחֲמָ֗יו עַל־כׇּל־מַעֲשָֽׂיו׃‎	The LORD is good to all; And His tender mercies are over all His works.
10	יוֹד֣וּךָ יְ֭הֹוָה כׇּל־מַעֲשֶׂ֑יךָ וַ֝חֲסִידֶ֗יךָ יְבָרְכֽוּכָה׃‎	All Thy works shall praise Thee, O LORD; And Thy saints shall bless Thee.
11	כְּב֣וֹד מַלְכוּתְךָ֣ יֹאמֵ֑רוּ וּגְבוּרָתְךָ֥ יְדַבֵּֽרוּ׃‎	They shall speak of the glory of Thy kingdom, And talk of Thy might;
12	לְהוֹדִ֤יעַ ׀ לִבְנֵ֣י הָ֭אָדָם גְּבוּרֹתָ֑יו וּ֝כְב֗וֹד הֲדַ֣ר מַלְכוּתֽוֹ׃‎	To make known to the sons of men His mighty acts, And the glory of the majesty of His kingdom.
13	מַֽלְכוּתְךָ֗ מַלְכ֥וּת כׇּל־עֹלָמִ֑ים וּ֝מֶֽמְשַׁלְתְּךָ֗ בְּכׇל־דּ֥וֹר וָדֹֽר׃‎	Thy kingdom is a kingdom for all ages, And Thy dominion endureth throughout all generations.
14	סוֹמֵ֣ךְ יְ֭הֹוָה לְכׇל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכׇל־הַכְּפוּפִֽים׃‎	The LORD upholdeth all that fall, And raiseth up all those that are bowed down.
15	עֵֽינֵי־כֹ֭ל אֵלֶ֣יךָ יְשַׂבֵּ֑רוּ וְאַתָּ֤ה נֽוֹתֵן־לָהֶ֖ם אֶת־אׇכְלָ֣ם בְּעִתּֽוֹ׃‎	The eyes of all wait for Thee, And Thou givest them their food in due season.
16	פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכׇל־חַ֣י רָצֽוֹן׃‎	Thou openest Thy hand, And satisfiest every living thing with favour.
17	צַדִּ֣יק יְ֭הֹוָה בְּכׇל־דְּרָכָ֑יו וְ֝חָסִ֗יד בְּכׇל־מַעֲשָֽׂיו׃‎	The LORD is righteous in all His ways, And gracious in all His works.
18	קָר֣וֹב יְ֭הֹוָה לְכׇל־קֹרְאָ֑יו לְכֹ֤ל אֲשֶׁ֖ר יִקְרָאֻ֣הוּ בֶֽאֱמֶֽת׃‎	The LORD is nigh unto all them that call upon Him, To all that call upon Him in truth.
19	רְצוֹן־יְרֵאָ֥יו יַעֲשֶׂ֑ה וְֽאֶת־שַׁוְעָתָ֥ם יִ֝שְׁמַ֗ע וְיוֹשִׁיעֵֽם׃‎	He will fulfil the desire of them that fear Him; He also will hear their cry, and will save them.
20	שׁוֹמֵ֣ר יְ֭הֹוָה אֶת־כׇּל־אֹהֲבָ֑יו וְאֵ֖ת כׇּל־הָרְשָׁעִ֣ים יַשְׁמִֽיד׃‎	The LORD preserveth all them that love Him; But all the wicked will He destroy.
21	תְּהִלַּ֥ת יְהֹוָ֗ה יְֽדַבֶּ֫ר־פִּ֥י וִיבָרֵ֣ךְ כׇּל־בָּ֭שָׂר שֵׁ֥ם קׇדְשׁ֗וֹ לְעוֹלָ֥ם וָעֶֽד׃‎	My mouth shall speak the praise of the LORD; And let all flesh bless His holy name for ever and ever.

King James Version

(David's Psalm of praise.)

1. I will extol thee, my God, O king; and I will bless thy name for ever and ever.
2. Every day will I bless thee; and I will praise thy name for ever and ever.
3. Great is the LORD, and greatly to be praised; and his greatness is unsearchable.
4. One generation shall praise thy works to another, and shall declare thy mighty acts.
5. I will speak of the glorious honour of thy majesty, and of thy wondrous works.
6. And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
7. They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
8. The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
9. The LORD is good to all: and his tender mercies are over all his works.
10. All thy works shall praise thee, O LORD; and thy saints shall bless thee.
11. They shall speak of the glory of thy kingdom, and talk of thy power;
12. To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
13. Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
14. The LORD upholdeth all that fall, and raiseth up all those that be bowed down.
15. The eyes of all wait upon thee; and thou givest them their meat in due season.
16. Thou openest thine hand, and satisfiest the desire of every living thing.
17. The LORD is righteous in all his ways, and holy in all his works.
18. The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
19. He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
20. The LORD preserveth all them that love him: but all the wicked will he destroy.
21. My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

The "missing verse"

Being an alphabetic acrostic psalm, ^{[lower-alpha 1]} the initial letter of each verse in Psalm 145 should be the Hebrew alphabet in sequence, but in the Masoretic Text there is no verse beginning with the letter nun (נ), which would come between verses 13 and 14. A very common supposition is that there had been such a verse but it was omitted by a copyist's error. If so, that error must have occurred very early. By the 3rd century C.E., Rabbi Johanan Ha-Nappah is quoted in the Talmud ( Berakhot 4b) as asking why is there no verse in Psalm 145 beginning with nun, and the explanation is given (presumably by the same Rabbi Johanan) that the word "fallen" (נפלה, nawfla) begins with nun, as in the verse of Amos 5:2 ("Fallen is the Maiden of Israel, she shall arise nevermore"), and thus it is incompatible with the uplifting and universal theme of the Psalm. Since verse 14, the samech verse, contains the word "נֹּפְלִ֑ים" (the fallen), the Talmud conjectures that King David foresaw the destruction ("fall") of Israel and omitted a verse starting with nun, while nevertheless hinting to it in the next verse (c.f. the pattern of verse 12, ending with "מַלְכוּתֽוֹ" (His kingship), and verse 13, starting with "מַֽלְכוּתְךָ֗" (Your kingship)). The explanation may not satisfy modern readers (it did not satisfy Rabbi David Kimhi of the 13th century ^[12] ), but it demonstrates that the absence of a verse beginning with that letter was noticed and was undisputed even in antiquity.

However, the Septuagint, the Latin Vulgate (which is largely based on the Septuagint), the Syriac Peshitta, and the Dead Sea Scrolls (11QPs-ɑ; ^[13] which shows some affinity with the Septuagint, e.g., the inclusion of a 151st Psalm) all provide a verse at this point which commences (in Hebrew) with nun—נֶאֱמָן

"Faithful is God in His sayings, and Honest in all His works"

"נאמן אלוהים בדבריו וחסיד בכל מעשיו"‎.

New Revised Standard Version

Your kingdom is an everlasting kingdom,

and your dominion endures throughout all generations.

The Lord is faithful in all his words,

and gracious in all his deeds. ^[14]

This verse is now inserted at the end of verse 13 (sometimes numbered "verse 13b") in several Christian versions of the Bible including the New Revised Standard, the New American, the Today's English Version, the Moffat, and others. ^{[lower-alpha 2]} However, not everyone is convinced that this nun verse is authentic. ^{[15] [16]} It is, except for the first word, identical to verse 17 (צ) ("Righteous is YHVH in all His ways…"), and thus, as Kimmelman argues, may have been a post-facto attempt to "cure" the apparent deficiency. These ancient versions all have other departures from the traditional Hebrew text which make them imperfect evidence of the original text; for example, the Dead Sea Scrolls version ends every verse in Psalm 145 with "Blessed be YHVH and blessed is His name forever and ever". And no such nun verse is found in other important ancient translations from the Hebrew — the Aramaic Targum, the Greek versions of Aquila, Symmachus, and Theodotion — nor is such a verse quoted anywhere in the Talmud. Additionally, there are other alphabetic acrostics in the Book of Psalms — specifically Psalms 25 and 34 — that also imperfectly follow the alphabet. It is plausible that a nun verse was not part of the original text. ^[17]

Uses

Judaism

• The majority of the prayer Ashrei that is recited thrice daily is Psalm 145 (see the entry for Ashrei for further details on its use in Jewish liturgy).
• Verse 13 is found in the repetition to the Amidah on Rosh Hashanah. ^[18]
• Verse 16 is found in the final paragraph of Birkat Hamazon. ^[19] It is also recited while donning the tefillin a after the head tefillin is securely in place. ^[20]
• Verse 21 is recited by some following Psalm 126 (Shir Hama'alot) preceding Birkat Hamazon. ^[21]

Eastern Orthodox Church

In the Eastern Orthodox Church, Psalm 143 (Psalm 144 in the Masoretic Text) is part of the twentieth Kathisma division of the Psalter, read at Matins on Friday mornings, and on Wednesdays and Fridays during Lent, at Matins and the Sixth Hour, respectively. ^[22]

In monasteries, this Psalm is traditionally read at the blessing of meals. In the rite of the consecration of a church, it is read while the relics are placed inside the altar.

Book of Common Prayer

In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the morning of the thirtieth day of the month, ^[23] as well as at Evensong on Whitsunday. ^[24]

Musical settings

Czech composer Antonín Dvořák set verses 1–3, 5 and 6 (together with Psalm 144 verse 9) to music in No. 5 of his Biblical Songs (1894). Brian Shamash has recorded one of the most common traditional Jewish melodies for chanting Ashrei.

Giovanni Bernardone, better known as Francis of Assisi, wrote a poem towards the end of his life, in 1225, based on Psalm 145 which Draper adapted to the song "All Creatures of Our God and King" in 1919. ^{[25] [26]}

Notes

1. There are seven psalms written in Hebrew alphabetical order: Psalm 25, 34, 37, 111, 112, 119 and 145. ^[11]
2. Some versions place the addition in a footnote, such as NKJV. Quotation: "So with MT, Tg.; DSS, LXX, Syr., Vg. add The Lord is faithful in all His words, And holy in all His works"

References

1. Parallel Latin/English Psalter / Psalmus 144 (145) Archived 7 May 2017 at the Wayback Machine medievalist.net
2. Lama, A. K. (2013). Reading Psalm 145 with the Sages: A Compositional Analysis. Langham Monographs. p. 3. ISBN   9781907713354.
3. Abegg, Martin, et al., The Dead Sea Scrolls Bible (1999, NY, HarperCollins) p. 570; Jacobson, Bernhard S., The Weekday Siddur (2nd Engl. ed., 1978, Tel-Aviv, Sinai) p. 93.
4. Abegg, Martin, et al., The Dead Sea Scrolls Bible (1999, NY, HarperCollins) pp. 570–72.
5. Marvin E. Tate, Harold Wayne Ballard, W. Dennis Tucker - 2000
6. J. Clinton McCann, Jr. (2011), Immersion Bible Studies: Psalms
7. Benson, J., Benson Commentary on Psalm 145, accessed 4 July 2022
8. Robertson, O. Palmer, "The Flow of the Psalms, (2015 P&R Publishing) pp 227-228, ISBN: 978-1-62995-133-1
9. "Psalms – Chapter 145". Mechon Mamre.
10. "Psalms 145 - JPS 1917". Sefaria.org.
11. "Acrostic Psalms". Biblicalhebrew.com. Archived from the original on 17 September 2008. Retrieved 9 September 2008.
12. Jacobson, Bernhard S., The Weekday Siddur (2nd Engl. ed., 1978, Tel-Aviv, Sinai) p 94. There was a late medieval bit of pseudepigrapha claiming to be the words of Gad the Seer , of no authority or authenticity, which included a version of this Psalm in which there was a nun verse that read, "נפלו – All Your enemies fell down, O LORD, and all their strength was swallowed up." Kimelman, Reuven, Psalm 145: Theme, Structure, and Impact, Journal of Biblical Literature, vol. 113, nr. 1 (Spring 1994) p. 50; Lieberman, Abraham A., Again: The Words of Gad the Seer, Journal of Biblical Literature, vol 111, nr. 2 (Summer 1992) pp. 313–14.
13. VanderKam, James; Flint, Peter (2002). The meaning of the Dead Sea Scrolls: their significance for understanding the Bible, Judaism, Jesus, and Christianity. HarperCollins. pp. 123–4. ISBN   0060684658.
14. Psalm 145:13 NRSV
15. Cohen, A, The Psalms (1945, London, Soncino Books of the Bible, Soncino Press) page 467; Freedman, David Noel, Psalm 119: The exaltation of the Torah (1999, San Diego, Biblical and Judaic Studies of the Univ. of California-S.D.) pages 20-24; Lindars, Barnabas, The Structure of Psalm CXLV, Vetus Testamentum, vol. 29, nr. 1 (Jan. 1989) page 24; Kimelman, Reuven, Psalm 145: Theme, structure, and impact, Journal of Biblical Literature, vol. 113, nr. 1 (Spring 1994) pp 50–51.
16. See, e.g., Bible tools.
17. See, e.g., Benun, Ronald, Journal of Hebrew Scriptures , vol. 6, art. 5 "Evil and the Disruption of Order: A Structural Analysis of the Acrostics in the First Book of Psalms" (PDF). Archived from the original (PDF) on 5 August 2011. Retrieved 23 November 2011.; Jacobson, Bernhard S., The Weekday Siddur (2nd Engl. ed., 1978, Tel-Aviv, Sinai) p. 94. The Dead Sea version also contains, in that one verse, a reference to God as Elohim, which is not used anywhere else in Psalm 145. Lieberman, Abraham A., Again: The Words of Gad the Seer, Journal of Biblical Literature, vol 111, nr. 2 (Summer 1992) p. 314.
18. The Complete Artscroll Machzor for Rosh Hashanah, page 323
19. The Complete Artscroll Siddur, page 195
20. The Complete Artscroll Siddur, page 8
21. The Complete Artscroll Siddur, page 183
22. The Holy Psalter, Saint Ignatius Orthodox Press, 2022
23. Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, p. 306
24. "The Book of Common Prayer: Proper Psalms On Certain Days" (PDF). The Church of England. p. 6. Retrieved 19 April 2023.
25. "Hymn Stories - All Creatures of Our God and King".
26. "First Presbyterian Church, Jackson, Mississippi » Hymns of the Faith: All Creatures of Our God and King » Print".

External links

• Psalm 145 in Hebrew and English - Mechon-mamre
• Pieces with text from Psalm 145 : Scores at the International Music Score Library Project
• Psalm 145 : Free scores at the Choral Public Domain Library (ChoralWiki)
• Text of Psalm 145 according to the 1928 Psalter
• I will extol you, my God and king. text and footnotes, usccb.org United States Conference of Catholic Bishops
• Psalm 145 – Praising God for Who He Is and What He Does text and detailed commentary, enduringword.com
• Psalm 145:1 introduction and text, biblestudytools.com
• Psalm 145 / Refrain: Great is the Lord and highly to be praised. Church of England
• Psalm 145 at biblegateway.com
• Hymnary.org, Hymns for Psalm 145