Psalm 97 | |
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"The Lord is King" | |
Hymn psalm | |
Other name |
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Language | Hebrew (original) |
Psalm 97 | |
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← Psalm 96 Psalm 98 → | |
Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
Psalm 97 is the 97th psalm of the Book of Psalms, beginning in the English of the King James Version: "The Lord reigneth; let the earth rejoice", also as "The Lord is King". [1] The Book of Psalms is part of the third section of the Hebrew Bible, [2] and a book of the Christian Old Testament. In Latin, it is known as "Dominus regnavit exultet terra". [3] The psalm is a hymn psalm; [4] the Jerusalem Bible calls it an "eschatological hymn". [5]
In the slightly different numbering system in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 96.
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music, notably by Otto Nicolai as a German motet, and by Antonín Dvořák, who set it in Czech in his Biblical Songs .
The following table shows the Hebrew text [6] [7] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | יְהֹוָ֣ה מָ֭לָךְ תָּגֵ֣ל הָאָ֑רֶץ יִ֝שְׂמְח֗וּ אִיִּ֥ים רַבִּֽים׃ | The LORD reigneth; let the earth rejoice; Let the multitude of isles be glad. |
2 | עָנָ֣ן וַעֲרָפֶ֣ל סְבִיבָ֑יו צֶ֥דֶק וּ֝מִשְׁפָּ֗ט מְכ֣וֹן כִּסְאֽוֹ׃ | Clouds and darkness are round about Him; Righteousness and justice are the foundation of His throne. |
3 | אֵ֭שׁ לְפָנָ֣יו תֵּלֵ֑ךְ וּתְלַהֵ֖ט סָבִ֣יב צָרָֽיו׃ | A fire goeth before Him, And burneth up His adversaries round about. |
4 | הֵאִ֣ירוּ בְרָקָ֣יו תֵּבֵ֑ל רָאֲתָ֖ה וַתָּחֵ֣ל הָאָֽרֶץ׃ | His lightnings lighted up the world; The earth saw, and trembled. |
5 | הָרִ֗ים כַּדּוֹנַ֗ג נָ֭מַסּוּ מִלִּפְנֵ֣י יְהֹוָ֑ה מִ֝לִּפְנֵ֗י אֲד֣וֹן כׇּל־הָאָֽרֶץ׃ | The mountains melted like wax at the presence of the LORD, At the presence of the Lord of the whole earth. |
6 | הִגִּ֣ידוּ הַשָּׁמַ֣יִם צִדְק֑וֹ וְרָא֖וּ כׇל־הָעַמִּ֣ים כְּבוֹדֽוֹ׃ | The heavens declared His righteousness, And all the peoples saw His glory. |
7 | יֵבֹ֤שׁוּ ׀ כׇּל־עֹ֬בְדֵי פֶ֗סֶל הַמִּֽתְהַלְלִ֥ים בָּאֱלִילִ֑ים הִשְׁתַּחֲווּ־ל֝֗וֹ כׇּל־אֱלֹהִֽים׃ | Ashamed be all they that serve graven images, That boast themselves of things of nought; Bow down to Him, all ye gods. |
8 | שָׁמְעָ֬ה וַתִּשְׂמַ֨ח ׀ צִיּ֗וֹן וַ֭תָּגֵלְנָה בְּנ֣וֹת יְהוּדָ֑ה לְמַ֖עַן מִשְׁפָּטֶ֣יךָ יְהֹוָֽה׃ | Zion heard and was glad, And the daughters of Judah rejoiced; Because of Thy judgments, O LORD. |
9 | כִּֽי־אַתָּ֤ה יְהֹוָ֗ה עֶלְי֥וֹן עַל־כׇּל־הָאָ֑רֶץ מְאֹ֥ד נַ֝עֲלֵ֗יתָ עַל־כׇּל־אֱלֹהִֽים׃ | For Thou, LORD, art most high above all the earth; Thou art exalted far above all gods. |
10 | אֹֽהֲבֵ֥י יְהֹוָ֗ה שִׂנְא֫וּ־רָ֥ע שֹׁ֭מֵר נַפְשׁ֣וֹת חֲסִידָ֑יו מִיַּ֥ד רְ֝שָׁעִ֗ים יַצִּילֵֽם׃ | O ye that love the LORD, hate evil; He preserveth the souls of His saints; He delivered them out of the hand of the wicked. |
11 | א֭וֹר זָרֻ֣עַ לַצַּדִּ֑יק וּֽלְיִשְׁרֵי־לֵ֥ב שִׂמְחָֽה׃ | Light is sown for the righteous, And gladness for the upright in heart. |
12 | שִׂמְח֣וּ צַ֭דִּיקִים בַּיהֹוָ֑ה וְ֝הוֹד֗וּ לְזֵ֣כֶר קׇדְשֽׁוֹ׃ | Be glad in the LORD, ye righteous; And give thanks to His holy name. |
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). [8]
The extant palimpsest AqTaylor includes a translation into Koine Greek by Aquila of Sinope in c. 130 CE, containing verses 1–12. [9]
Psalm 97 foreshadows the messianic era when God will reign supreme over the earth. Its verses reference God's sovereignty, his enactment of justice, and the widespread rejoicing that will ensue. [10] [11]
Zion hears and is glad,
And the daughters of Judah rejoice. [12]
'Zion' means Jerusalem, the 'daughters of Judah' the other towns in Judah. [13]
Psalm 97 is the third of six psalms recited during the Kabbalat Shabbat (Welcoming the Shabbat) service in Ashkenazic, Hasidic and some Sephardic communities.. [14] These six psalms represent the six days of the week, with Psalm 97 corresponding to the third day (Tuesday). [10]
Verse 11 of the psalm, "Light is sown for the righteous...", is recited by Eastern Ashkenazi Jews at the start of the Kol Nidre service on Yom Kippur. [10] [15]
Verse 11 is also one of the verses which the Shulchan Aruch (Code of Jewish Law) advises a person to say if he is having trouble falling asleep. [16]
In the Letter to the Hebrews in the New Testament, Hebrews 1:5–13 relates a number of scriptural proofs that "the Son is greater than the angels", [17] including at verse 6, And let all the angels of God worship him. [18] The Masoretic text version of Psalm 97:7 reads worship him, all ye gods but the Septuagint equivalent reads "προσκυνήσατε αὐτῷ πάντες οἱ ἄγγελοι αὐτοῦ", worship him, all ye his angels. Biblical commentator A. F. Kirkpatrick suggests that the Hebrews quotation may have come from Psalm 97:7 or alternatively from the Septuagint expansion of Deuteronomy 32:43. [19]
In the Eastern Orthodox Church, Psalm 96 (Psalm 97 in the Masoretic Text) is part of the thirteenth Kathisma division of the Psalter, read at Matins on Thursday mornings, as well as on Tuesdays and Fridays during Lent, at the First Hour and Matins, respectively. [20]
Heinrich Schütz set the psalm in German as part of his setting of the Becker Psalter, which he published in 1628. Titled "Der Herr ist König überall" (The lord is King everywhere), it is catalogued as SWV 195. Henry Desmarest composed one grand motet "Dominus regnant" (unknown date). Jean-Joseph Cassanéa de Mondonville composed one grand motet "Dominus regnavit" in 1734. Johann Sebastian Bach based the first movement of a wedding cantata, Dem Gerechten muß das Licht, BWV 195, on Psalms97:11–12 in possibly in 1727. [21] Friedrich Ludwig Benda set the psalm in German as a cantata for three soloists, choir and orchestra in 1786. [22] Otto Nicolai set Psalm 97 in German as a psalm motet for choir a cappella with solo passages, "Der Herr ist König" (The Lord is King) in 1832, published by Bote & Bock in Berlin in 1977. [23] Antonín Dvořák set verses 2–6 in Czech to music in No. 1 of his Biblical Songs , Op. 99, in 1894. [24] [25]
Works for Anglican services include a setting by Joseph Barnby, The Lord is King.
Psalm 14 is the 14th psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God." In the Greek Septuagint and the Latin Vulgate, it is psalm 13 in a slightly different numbering, "Dixit insipiens in corde suo". Its authorship is traditionally assigned to King David. With minor differences, it is nearly identical in content with Psalm 53. Hermann Gunkel dates the psalm to the exile period.
Psalm 98 is the 98th psalm of the Book of Psalms, beginning in English in the King James Version: "O sing unto the Lord a new song; for he hath done marvellous things". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 97. In Latin, it is known as "Cantate Domino". The psalm is a hymn psalm, one of the Royal Psalms, praising God as the King of His people. Like Psalms 33 and 96, it calls for the singing of "a new song".
Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP). Its Hebrew name is מִזְמוֹר לְתוֹדָה, 'Mizmor l'Todah' and it is subtitled a "Psalm of gratitude confession". In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 99. In the Vulgate, it begins Jubilate Deo, or Jubilate, which also became the title of the BCP version.
Psalm 90 is the 90th psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, thou hast been our dwelling place in all generations". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 89. In Latin, it is known as "Domine refugium tu factus es nobis in generatione et generatione". It is the opening psalm of Book 4 of the psalms. Uniquely among the Psalms, it is attributed to Moses. It is well known for its reference in verse 10 to human life expectancy being 70 or 80 : it is believed that this verse was the influence for the opening words of Abraham Lincoln's Gettysburg Address.
Psalm 126 is the 126th psalm of the Book of Psalms, beginning in English in the King James Version: "When the Lord turned again the captivity of Zion, we were like them that dream". In Latin, it is known as In convertendo Dominus. It is one of the fifteen Songs of Ascent in the Book of Psalms whose opening words in Hebrew are "Shir HaMaalot". In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 125.
Psalm 20 is the 20th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD hear thee in the day of trouble". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 19. In Latin, it is known by the incipit, "Exaudiat te Dominus". The psalm is attributed to David. This psalm and the following one are closely related: they are both liturgical psalms: the first is an intercession, the second is a thanksgiving; in both, the king is the prominent figure.
Psalm 93 is the 93rd psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD reigneth, he is clothed with majesty". The Latin wording is Dominus regnavit, decorem indutus est. The Book of Psalms is part of the Hebrew Bible and the Christian Old Testament. In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 92. It is the first of a series of psalms which are called royal psalms as they praise God as King.
Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum". The psalmist expresses the joy of being released from great suffering.
Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 32. In Latin, it is known by the incipit, "Exultate iusti in Domino". Its purpose is to praise "the Sovereignty of the Lord in Creation and History".
Psalm 144 is the 144th psalm of the Book of Psalms, part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. In the King James Version its opening words are "Blessed be the LORD my strength which teacheth my hands to war, and my fingers to fight". In Latin, it is known as "Benedictus Dominus".
Psalm 122 is the 122nd psalm of the Book of Psalms, beginning in English in the King James Version: "I was glad" and in Latin entitled Laetatus sum. It is attributed to King David and one of the fifteen psalms described as A song of ascents. Its title, I was glad, is reflected in a number of choral introits by various composers.
Psalm 46 is the 46th psalm of the Book of Psalms, beginning in English in the King James Version: "God is our refuge and strength, a very present help in trouble". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 45. In Latin, it is known as "Deus noster refugium et virtus". The song is attributed to the sons of Korah.
Psalm 48 is the 48th psalm of the Book of Psalms, beginning in English in the King James Version: "Great is the LORD, and greatly to be praised in the city of our God". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 47. In the Vulgate, it begins "Magnus Dominus". The psalm was composed by the sons of Korah, as "a celebration of the security of Zion", In its heading it is referred to as both a "song" and a "psalm".
Psalm 58 is the 58th psalm of the Book of Psalms, beginning in English in the King James Version: "Do ye indeed speak righteousness, O congregation?". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 57. In Latin, it is known as Si vere utique.
Psalm 63 is the 63rd psalm of the Book of Psalms, beginning in English in the King James Version: "O God, thou art my God; early will I seek thee". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 62. In Latin, it is known as "Deus Deus meus". It is attributed to King David, set when he was in the wilderness of Judah, and its theme concerns being stranded in the wilderness away from one's family.
Psalm 68 is "the most difficult and obscure of all the psalms." In the English of the King James Version it begins "Let God arise, let his enemies be scattered". In the Latin Vulgate version it begins "Exsurgat Deus et dissipentur inimici eius". It has 35 verses. Methodist writer Arno C. Gaebelein calls it "The Great Redemption Accomplished" and describes it as "one of the greatest Psalms".
Psalm 76 is the 76th psalm of the Book of Psalms, beginning in English in the King James Version: "In Judah is God known; His name is great in Israel". The Book of Psalms forms part of the Ketuvim section of the Hebrew Bible and part of the Christian Old Testament. In the slightly different numbering system of the Greek Septuagint version of the bible, and in the Latin Vulgate, this psalm is Psalm 75. In Latin, it is known as "Notus in Judaea". It is one of the psalms of Asaph. It refers to the "Majesty of God in Judgment". The Jerusalem Bible regards it as an "ode to God the awe-inspiring".
Psalm 96 is the 96th psalm of the Book of Psalms, a hymn. The first verse of the psalm calls to praise in singing, in English in the King James Version: "O sing a new song unto the Lord". Similar to Psalm 98 and Psalm 149, the psalm calls to praise God in music and dance, because he has chosen his people and helped them to victory. It is one of the royal psalms praising God as the King of His people.
Psalm 99 is the 99th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD reigneth; let the people tremble". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 98, beginning "Dominus regnavit". It is the last of the set of additional Royal Psalms, Psalms 93-99, praising God as the King of His people. There is no title in the Masoretic text version, but the Septuagint provides a title: "A psalm of David".
Psalm 111 is the 111th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. I will praise the LORD with my whole heart". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 110. In Latin, it is known as Confitebor tibi Domine. It is a psalm "in praise of the divine attributes". This psalm, along with Psalm 112, is acrostic by phrase, that is, each 7-9 syllable phrase begins with a letter of the Hebrew alphabet in order. Psalm 119 is also acrostic, with each eight-verse strophe commencing with a letter of the Hebrew alphabet in order. The Jerusalem Bible describes Psalm 112, "in praise of the virtuous", as "akin to this psalm in doctrine, style and poetic structure.