Psalm 62

Last updated

Psalm 62
"Truly my soul waiteth upon God: from him cometh my salvation."
Boren Schulstrasse 8791.jpg
Verse 5 in German, "My soul is still in God", on a gravestone
Other name
  • Psalm 61 (Vulgate)
  • "Nonne Deo subiecta erit anima mea"
LanguageHebrew (original)
This article is about Psalm 62 in Hebrew (Masoretic) numbering. For Psalm 62 in Greek Septuagint or Latin Vulgate numbering, see Psalm 63 .
Psalm 62
←  Psalm 61
Psalm 63  →
Book Book of Psalms
Hebrew Bible part Ketuvim
Order in the Hebrew part1
Category Sifrei Emet
Christian Bible part Old Testament
Order in the Christian part19

Psalm 62 is the 62nd psalm of the Book of Psalms, beginning in English in the King James Version: "Truly my soul waiteth upon God: from him cometh my salvation". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 61. In Latin, it is known as "Nonne Deo subiecta erit anima mea". [1] The psalm offers a warning not to let one's power erode one's trust in God. [2]

Contents

The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Verse 12 is quoted in the New Testament.

Text

Hebrew

The following table shows the Hebrew text [3] [4] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

VerseHebrewEnglish translation (JPS 1917)
1לַמְנַצֵּ֥חַ עַֽל־יְדוּת֗וּן מִזְמ֥וֹר לְדָוִֽד׃‎For the Leader; for Jeduthun. A Psalm of David.
2אַ֣ךְ אֶל־אֱ֭לֹהִים דּֽוּמִיָּ֣ה נַפְשִׁ֑י מִ֝מֶּ֗נּוּ יְשׁוּעָתִֽי׃‎Only for God doth my soul wait in stillness; From Him cometh my salvation.
3אַךְ־ה֣וּא צ֭וּרִי וִישׁוּעָתִ֑י מִ֝שְׂגַּבִּ֗י לֹא־אֶמּ֥וֹט רַבָּֽה׃‎He only is my rock and my salvation, My high tower, I shall not be greatly moved.
4עַד־אָ֤נָה ׀ תְּה֥וֹתְת֣וּ עַל־אִישׁ֮ תְּרָצְּח֢וּ כֻ֫לְּכֶ֥ם כְּקִ֥יר נָט֑וּי גָּ֝דֵ֗ר הַדְּחוּיָֽה׃‎How long will ye set upon a man, That ye may slay him, all of you, As a leaning wall, a tottering fence?
5אַ֤ךְ מִשְּׂאֵת֨וֹ ׀ יָ֥עֲצ֣וּ לְהַדִּיחַ֮ יִרְצ֢וּ כָ֫זָ֥ב בְּפִ֥יו יְבָרֵ֑כוּ וּ֝בְקִרְבָּ֗ם יְקַֽלְלוּ־סֶֽלָה׃‎They only devise to thrust him down from his height, delighting in lies; They bless with their mouth, but they curse inwardly. Selah
6אַ֣ךְ לֵ֭אלֹהִים דּ֣וֹמִּי נַפְשִׁ֑י כִּֽי־מִ֝מֶּ֗נּוּ תִּקְוָתִֽי׃‎Only for God wait thou in stillness, my soul; For from Him cometh my hope.
7אַךְ־ה֣וּא צ֭וּרִי וִישׁוּעָתִ֑י מִ֝שְׂגַּבִּ֗י לֹ֣א אֶמּֽוֹט׃‎He only is my rock and my salvation, My high tower, I shall not be moved.
8עַל־אֱ֭לֹהִים יִשְׁעִ֣י וּכְבוֹדִ֑י צוּר־עֻזִּ֥י מַ֝חְסִ֗י בֵּאלֹהִֽים׃‎Upon God resteth my salvation and my glory; The rock of my strength, and my refuge, is in God.
9בִּטְח֘וּ ב֤וֹ בְכׇל־עֵ֨ת ׀ עָ֗ם שִׁפְכֽוּ־לְפָנָ֥יו לְבַבְכֶ֑ם אֱלֹהִ֖ים מַֽחֲסֶה־לָּ֣נוּ סֶֽלָה׃‎Trust in Him at all times, ye people; Pour out your heart before Him; God is a refuge for us. Selah
10אַ֤ךְ ׀ הֶ֥בֶל בְּנֵֽי־אָדָם֮ כָּזָ֢ב בְּנֵ֫י־אִ֥ישׁ בְּמֹאזְנַ֥יִם לַעֲל֑וֹת הֵ֝֗מָּה מֵהֶ֥בֶל יָֽחַד׃‎Men of low degree are vanity, and men of high degree are a lie; If they be laid in the balances, they are together lighter than vanity.
11אַל־תִּבְטְח֣וּ בְעֹשֶׁק֮ וּבְגָזֵ֢ל אַל־תֶּ֫הְבָּ֥לוּ חַ֤יִל ׀ כִּֽי־יָנ֑וּב אַל־תָּשִׁ֥יתוּ לֵֽב׃‎Trust not in oppression, And put not vain hope in robbery; If riches increase, set not your heart thereon.
12אַחַ֤ת ׀ דִּבֶּ֬ר אֱלֹהִ֗ים שְׁתַּֽיִם־ז֥וּ שָׁמָ֑עְתִּי כִּ֥י עֹ֝֗ז לֵֽאלֹהִֽים׃‎God hath spoken once, Twice have I heard this: That strength belongeth unto God;
13וּלְךָֽ־אֲדֹנָ֥י חָ֑סֶד כִּֽי־אַתָּ֨ה תְשַׁלֵּ֖ם לְאִ֣ישׁ כְּֽמַעֲשֵֽׂהוּ׃‎Also unto Thee, O Lord, belongeth mercy; For Thou renderest to every man according to his work.

King James Version

  1. Truly my soul waiteth upon God: from him cometh my salvation.
  2. He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
  3. How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
  4. They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
  5. My soul, wait thou only upon God; for my expectation is from him.
  6. He only is my rock and my salvation: he is my defence; I shall not be moved.
  7. In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.
  8. Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
  9. Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
  10. Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
  11. God hath spoken once; twice have I heard this; that power belongeth unto God.
  12. Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

Contents

Jeduthun's name stands at the head of this psalms, along with Psalms 39 and 77. In 1 Chronicles 16:41–42 he is one of the chief singers, and his sons were gatekeepers at the tent of the Ark of the Covenant. His name is mentioned, perhaps, as a special honour. [5]

Uses

New Testament

A phrase from verse 12, "for thou renderest to every man according to his work", which also occurs in Proverbs 24:12, is quoted in Matthew 16:27 and Romans 2:6 in the New Testament. [6]

Catholic Church

Until 1912, Psalm 62 was part of the Tenebrae liturgy during the Holy Week.

Eastern Orthodox Church

In the Eastern Orthodox Church, Psalm 61 (Psalm 62 in the Masoretic Text) is part of the eighth Kathisma division of the Psalter, read at Matins on Tuesday mornings, as well as on Mondays and Thursdays during Lent, at the Sixth Hour and Matins, respectively. [7]

Book of Common Prayer

In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the morning of the 12th day of the month. [8]

Silence

St. Norbet's Arts Center anchors its views on silence in verse 1, "For God alone my soul waits in silence; from him comes my salvation", from Psalm 62. [9]

Musical settings

Heinrich Schütz composed a choral setting of a metred paraphrase of Psalm 62 in German, "Mein Seel ist still in meinem Gott" (My soul is still in my God) in 1628 as part of the Becker Psalter.

Max Reger composed a paraphrase of Psalm 62, "Meine Seele ist still zu Gott" (My soul is still towards God) as the second of two sacred songs (Zwei geistliche Lieder) in German for voice (mezzo-soprano or baritone) and keyboard (organ or harmonium or piano), Op. 105, in 1907, the other being "Ich sehe dich in tausend Bildern" on a poem by Novalis. [10] George S. Talbot composed a setting in English, "My soul rests in God alone". In 1921, a setting of three psalm settings by Max Gulbins  [ de ] was published as his Op. 109. They were written for a three-part women's choir and organ, containing Psalm 62 as "Meine Seele ist stille zu Gott", and also Psalms 13 and 141. [11] In 1937, the Danish composer Vagn Holmboe set Psalm 62 for an unaccompanied children's choir. In 2000, Stephen McManus, composed a setting for unison choir, mixed choir, oboe and organ. [12]

"Psalm 62" is a track of the album Pages , the fifth studio album by the 2007 contemporary worship duo Shane & Shane. The Philippine composer Joel P. Navarro wrote a hymn setting in English, "My Soul Finds Rest", to a melody by Arnel dC Aquino, in 2011.

Related Research Articles

<span class="mw-page-title-main">Psalm 95</span>

Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 94. In Latin, it is known as "Venite exultemus" or simply "Venite". The psalm is a hymn psalm, one of the Royal psalms, praising God as the King of His people. Psalm 95 identifies no author, but Hebrews 4:7 attributes it to David. The Vulgate also names David as the author.

<span class="mw-page-title-main">Psalm 74</span>

Psalm 74 is the 74th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, why hast thou cast us off for ever?". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 73. In Latin, it is known as "Ut quid Deus reppulisti in finem iratus". Subheaded a maschil or contemplation, and a community lament, it expresses the pleas of the Jewish community in the Babylonian captivity. It is attributed to Asaph.

<span class="mw-page-title-main">Psalm 6</span> Biblical psalm

Psalm 6 is the sixth psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure". In Latin, it is known as "Domine ne in furore tuo arguas me". This penitential psalm is traditionally attributed to David.

<span class="mw-page-title-main">Psalm 7</span> Biblical psalm

Psalm 7 is the seventh psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me". In Latin, it is known as "Domine Deus meus in te speravi". Its authorship is traditionally assigned to King David. The message in the psalm is that the righteous may seem weak, but ultimately will prevail against the wicked.

<span class="mw-page-title-main">Psalm 13</span> 13th psalm in the Book of Psalms

Psalm 13 is the 13th psalm of the Book of Psalms, beginning in English in the King James Version (KJV): "How long, O Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 12 in a slightly different numbering system. In Latin, it is known as "Usquequo Domine".

<span class="mw-page-title-main">Psalm 25</span> Biblical psalm

Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 24. In Latin, it is known as "Ad te Domine levavi animam meam". The psalm, attributed to David, has the form of an acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 27</span> Biblical psalm

Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 26. In Latin, it is known as "Dominus illuminatio mea".

Psalm 28 is the 28th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee will I cry, O LORD my rock;". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 27. In Latin, it is known by the incipit, "Exaudi vocem deprecationis meae".

<span class="mw-page-title-main">Psalm 32</span> Biblical psalm

Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum". The psalmist expresses the joy of being released from great suffering.

<span class="mw-page-title-main">Psalm 41</span> Biblical psalm

Psalm 41 is the 41st psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he that considereth the poor". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and generally in its Latin translations, this psalm is Psalm 40. In the Vulgate, it begins "Beatus qui intellegit super egenum et pauperem". The final psalm in Book One of the collection, it is attributed to King David.

<span class="mw-page-title-main">Psalm 140</span> 140th psalm of the biblical Book of Psalms

Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". It is part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. It describes putting one's trust in God while threatened with evil. The New King James Version entitles it a "Prayer for Deliverance from Evil Men".

<span class="mw-page-title-main">Psalm 49</span> Biblical psalm

Psalm 49 is the 49th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear this, all ye people; give ear, all ye inhabitants of the world". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 48. In the Vulgate, it begins "Audite haec omnes gentes". The psalm is attributed to the sons of Korah and is closely connected with the "Wisdom" or religious philosophy of ancient Israel.

<span class="mw-page-title-main">Psalm 50</span> Biblical psalm

Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 49. The opening words in Latin are Deus deorum, Dominus, locutus est / et vocavit terram a solis ortu usque ad occasum. The psalm is a prophetic imagining of God's judgment on the Israelites.

<span class="mw-page-title-main">Psalm 59</span> Biblical psalm

Psalm 59 is the 59th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God, be merciful unto me". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 58. In Latin, it is known as "Eripe me de inimicis meis Deu". It is described as "a prayer composed when Saul sent messengers to wait at the house in order to kill him", and commentator Cyril Rodd describes it as a "vigorous plea for the destruction of the psalmist's enemies".

<span class="mw-page-title-main">Psalm 66</span>

Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".

<span class="mw-page-title-main">Psalm 70</span>

Psalm 70 is the 70th psalm of the Book of Psalms, beginning in English in the King James Version: "Make haste, O God, to deliver me". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 69. In Latin, it is known as "Deus, in adiutorium meum intende".

<span class="mw-page-title-main">Psalm 71</span>

Psalm 71 is the 71st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust: let me never be put to confusion". It has no title in the Hebrew version. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 70. In Latin, it is known as "In te Domine speravi".

Psalm 86 is the 86th psalm of the Book of Psalms, beginning in English in the King James Version: "Bow down thine ear, O Lord, hear me: for I am poor and needy". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 85. In Latin, it is known as "Inclina Domine". It is attributed to David.

<span class="mw-page-title-main">Psalm 94</span>

Psalm 94 is the 94th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God, to whom vengeance belongeth". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 93. In Latin, it is known as "Deus ultionum". This psalm is referred to as one of the Royal Psalms, Psalms 93–99, praising God as the King of His people, although as Gordon Churchyard notes, God is referred to here as judge rather than king.

<span class="mw-page-title-main">Psalm 116</span>

Psalm 116 is the 116th psalm of the Book of Psalms, beginning in English in the King James Version: "I love the LORD, because he hath heard my voice and my supplications". It is part of the Egyptian Hallel sequence in the Book of Psalms.

References

  1. ↑ "Parallel Latin/English Psalter / Psalmus 61 (62)". medievalist.net. Retrieved 26 March 2019.
  2. ↑ The Artscroll Tehillim, page 126
  3. ↑ "Psalms – Chapter 62". Mechon Mamre.
  4. ↑ "Psalms 62 - JPS 1917". Sefaria.org.
  5. ↑ Jamieson-Fausset-Brown Bible Commentary on Psalm 39, accessed 3 December 2021
  6. ↑ Kirkpatrick, A. F. (1901). The Book of Psalms: with Introduction and Notes. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 839. Retrieved 28 February 2019.
  7. ↑ The Holy Psalter, Saint Ignatius Orthodox Press, 2022
  8. ↑ Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 196ff
  9. ↑ "Trappist Monk : Ideas : Silence". Virtualmuseum.ca. Retrieved 7 June 2011.
  10. ↑ Zwei geistliche Lieder Op. 105 (in German) Max-Reger-Institute
  11. ↑ 3 Psalmen, Op.109 (Gulbins, Max) : Scores at the International Music Score Library Project
  12. ↑ Psalm 62 (McManus, Stephen) : Scores at the International Music Score Library Project
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.