Psalm 53 | |
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"The fool hath said in his heart, There is no God." | |
![]() Psalm 53, David and Abigail, in Psalter of Eleanor of Aquitaine (c. 1185) | |
Other name |
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Text | Attributed to King David |
Language | Hebrew (original) |
Psalm 53 | |
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← Psalm 52 Psalm 54 → | |
Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
Psalm 53 is the 53rd psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 52. In Latin, it is known as "Dixit insipiens in corde suo non est deus", [1] It is described as a maskil or "contemplation of David". [2]
The psalm forms a regular part of Jewish, Catholic, Eastern Orthodox and Protestant liturgies.
The following table shows the Hebrew text [3] [4] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | לַמְנַצֵּ֥חַ עַֽל־מָחֲלַ֗ת מַשְׂכִּ֥יל לְדָוִֽד׃ | For the Leader; upon Mahalath. Maschil of David. |
2 | אָ֘מַ֤ר נָבָ֣ל בְּ֭לִבּוֹ אֵ֣ין אֱלֹהִ֑ים הִֽ֝שְׁחִ֗יתוּ וְהִֽתְעִ֥יבוּ עָ֝֗וֶל אֵ֣ין עֹֽשֵׂה־טֽוֹב׃ | The fool hath said in his heart: 'There is no God'; They have dealt corruptly, and have done abominable iniquity; There is none that doeth good. |
3 | אֱֽלֹהִ֗ים מִשָּׁמַיִם֮ הִשְׁקִ֢יף עַֽל־בְּנֵי־אָ֫דָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵ֗שׁ אֶת־אֱלֹהִֽים׃ | God looked forth from heaven upon the children of men, To see if there were any man of understanding, that did seek after God. |
4 | כֻּלּ֥וֹ סָג֮ יַחְדָּ֢ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃ | Every one of them is unclean, they are together become impure; There is none that doeth good, no, not one. |
5 | הֲלֹ֥א יָדְעוּ֮ פֹּ֤עֲלֵ֫י אָ֥וֶן אֹכְלֵ֣י עַ֭מִּי אָ֣כְלוּ לֶ֑חֶם אֱ֝לֹהִ֗ים לֹ֣א קָרָֽאוּ׃ | ’Shall not the workers of iniquity know it, Who eat up My people as they eat bread, And call not upon God?' |
6 | שָׁ֤ם ׀ פָּ֥חֲדוּ פַחַד֮ לֹא־הָ֢יָ֫ה פָ֥חַד כִּֽי־אֱלֹהִ֗ים פִּ֭זַּר עַצְמ֣וֹת חֹנָ֑ךְ הֱ֝בִשֹׁ֗תָה כִּֽי־אֱלֹהִ֥ים מְאָסָֽם׃ | There are they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee; Thou hast put them to shame, because God hath rejected them. |
7 | מִ֥י יִתֵּ֣ן מִצִּיּוֹן֮ יְשֻׁע֢וֹת יִשְׂרָ֫אֵ֥ל בְּשׁ֣וּב אֱ֭לֹהִים שְׁב֣וּת עַמּ֑וֹ יָגֵ֥ל יַ֝עֲקֹ֗ב יִשְׂמַ֥ח יִשְׂרָאֵֽל׃ | Oh that the salvation of Israel were come out of Zion! When God turneth the captivity of His people, Let Jacob rejoice, let Israel be glad. |
This psalm is the Elohistic Psalter's (Pss. 42–83) version of Psalm 14, [5] and nearly identical to it. The medieval exegete Rashi understood Psalm 14 to refer to the destruction of the First Temple; this version, he thought, refers to the destruction of the Second Temple. [6] Modern interpreters, following Hermann Gunkel's form criticism, classify this psalm as a lament. [7]
There are two differences between Psalms 14 and 53, the name of God used being the first. Psalm 14 uses the covenant name of God, YHWH, typical of the Psalms in book 1 of Psalms (Psalms 1 through 41). Psalm 53 uses Elohim, typical of the Psalms in Book 2 (Psalms 42 through 72). Second, there is reference to "a refuge for the poor" in Psalm 14:6, which is missing from Psalm 53.
In the New Testament, verses 1–3 are quoted by Paul in Romans 3:10–12, [8] where he argues that Jews and Gentiles are equally in need of God's grace. Since this Psalm and Psalm 14 are nearly identical, it is difficult to tell which one is quoted.
In the Eastern Orthodox Church, Psalm 52 (Psalm 53 in the Masoretic Text) is part of the seventh Kathisma division of the Psalter, read at Matins on Tuesday mornings, as well as on Mondays and Thursdays during Lent, at the Third Hour and Matins, respectively. [9]
In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the evening of the tenth day of the month. [10]
Heinrich Schütz set Psalm 53 in a metred version in German, "Es spricht der Unweisen Mund wohl", SWV 150, as part of the Becker Psalter , first published in 1628.
Psalm 14 is the 14th psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God." In the Greek Septuagint and the Latin Vulgate, it is psalm 13 in a slightly different numbering, "Dixit insipiens in corde suo". Its authorship is traditionally assigned to King David. With minor differences, it is nearly identical in content with Psalm 53. Hermann Gunkel dates the psalm to the exile period.
Psalm 15 is the 15th psalm in the Book of Psalms, beginning in English in the King James Version: "Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?"
Psalm 7 is the seventh psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me". In Latin, it is known as "Domine Deus meus in te speravi". Its authorship is traditionally assigned to King David. The message in the psalm is that the righteous may seem weak, but ultimately will prevail against the wicked.
Psalm 10 is the tenth psalm of the Book of Psalms, beginning in English in the King James Version: "Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?" In the Greek Septuagint and the Latin Vulgate, it is not an individual psalm but the second part of psalm 9, "Ut quid Domine recessisti". These two consecutive psalms have the form of a single acrostic Hebrew poem. Compared to Psalm 9, Psalm 10 is focused more on the individual than the collective human condition.
Psalm 28 is the 28th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee will I cry, O LORD my rock;". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 27. In Latin, it is known by the incipit, "Exaudi vocem deprecationis meae".
Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum". The psalmist expresses the joy of being released from great suffering.
Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".
Psalm 41 is the 41st psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he that considereth the poor". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and generally in its Latin translations, this psalm is Psalm 40. In the Vulgate, it begins "Beatus qui intellegit super egenum et pauperem". The final psalm in Book One of the collection, it is attributed to King David.
Psalm 136 is the 136th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD; for he is good: for his mercy endureth for ever. ". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 135. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". It is sometimes referred to as "The Great Hallel". The Jerusalem Bible calls it a "Litany of Thanksgiving". It is notable for the refrain which forms the second half of each verse, translated as "For His mercy endures forever" in the New King James Version, or "for his steadfast love endures for ever" in the Revised Standard Version.
Psalm 125 is the 125th psalm of the Book of Psalms, beginning in English in the King James Version: "They that trust in the LORD shall be as mount Zion". In Latin, it is known by as, "Qui confidunt in Domino". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. Psalm 125 is one of fifteen psalms that begin with the words "A song of ascents".
Psalm 45 is the 45th psalm of the Book of Psalms, beginning in English in the King James Version: "My heart is inditing a good matter". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 44. In Latin, it is known as "Eructavit cor meum". It was composed by the sons of Korach on the shoshanim–either a musical instrument or the tune to which the psalm should be sung. The psalm has been interpreted as an epithalamium, or wedding song, written to a king on the day of his marriage to a foreign woman, and is one of the royal psalms.
Psalm 48 is the 48th psalm of the Book of Psalms, beginning in English in the King James Version: "Great is the LORD, and greatly to be praised in the city of our God". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 47. In the Vulgate, it begins "Magnus Dominus". The psalm was composed by the sons of Korah, as "a celebration of the security of Zion", In its heading it is referred to as both a "song" and a "psalm".
Psalm 49 is the 49th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear this, all ye people; give ear, all ye inhabitants of the world". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 48. In the Vulgate, it begins "Audite haec omnes gentes". The psalm is attributed to the sons of Korah and is closely connected with the "Wisdom" or religious philosophy of ancient Israel.
Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 49. The opening words in Latin are Deus deorum, Dominus, locutus est / et vocavit terram a solis ortu usque ad occasum. The psalm is a prophetic imagining of God's judgment on the Israelites.
Psalm 52 is the 52nd psalm of the Book of Psalms, beginning in English in the King James Version: "Why boastest thou thyself in mischief, O mighty man?". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 51. In Latin, it is known as "Quid gloriatur in malitia", It is described as a maskil, attributed to David, and is said to have been written "when Doeg the Edomite went and told Saul, and said to him, "David has gone to the house of Ahimelech". In this psalm, David criticises those who use their talents for evil.
Psalm 54 is the 54th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God, by thy name, and judge me by thy strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 53. In Latin, it is known as "Deus in nomine tuo salvum me fac", Attributed to David, it was written for one who finds oneself betrayed by a friend.
Psalm 55 is the 55th psalm of the Book of Psalms, beginning in English in the King James Version, "Give ear to my prayer, O God, and hide not thyself from my supplication". The Book of Psalms forms part of the ketuvim, the third section of the Hebrew Bible, and is part of the Christian Old Testament. In the slightly different numbering system of the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 54. In Latin, it is known as "Exaudi Deus orationem meam". The psalm is a lament in which the author grieves because he is surrounded by enemies, and one of his closest friends has betrayed him.
Psalm 64 is the 64th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my voice, O God, in my prayer: preserve my life from fear of the enemy". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 63. In Latin, it is known as "Exaudi Deus orationem meam". It is directed against the "wicked" (רעע) and "workers of iniquity", whom God shall shoot with an arrow. The psalm may be treated as a prayer for deliverance from enemies, or as a thanksgiving, or a testimony to divine judgement.
Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".
Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87. In Latin, it is known as "Domine Deus salutis meae". According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".