Psalm 30

Last updated
Psalm 30
"I will extol thee, O LORD;
for thou hast lifted me up"
St Giles, Codicote, Herts - Window - geograph.org.uk - 365781.jpg
Text from Psalm 30:5, "Heaviness may endure for a night, but joy cometh in the morning", illustrated on a window in St Giles, Codicote, Hertfordshire, UK
Other name
  • Psalm 29
  • "Exaltabo te Domine"
Textby David
LanguageHebrew (original)
Psalm 30
  Psalm 29
Psalm 31  
Book Book of Psalms
Hebrew Bible part Ketuvim
Order in the Hebrew part1
Category Sifrei Emet
Christian Bible part Old Testament
Order in the Christian part19

Psalm 30 is the 30th psalm of the Book of Psalms, beginning in English in the King James Version: "I will extol thee, O LORD; for thou hast lifted me up". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 29. In Latin, it is known as "Exaltabo te Domine". [1] It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace.

Contents

The psalm is a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has inspired hymns based on it, and has been set to music.

Text

Hebrew

The following table shows the Hebrew text [2] [3] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

VerseHebrewEnglish translation (JPS 1917)
1מִזְמ֡וֹר שִׁיר־חֲנֻכַּ֖ת הַבַּ֣יִת לְדָוִֽד׃A Psalm; a Song at the Dedication of the House; of David.
2אֲרוֹמִמְךָ֣ יְ֭הֹוָה כִּ֣י דִלִּיתָ֑נִי וְלֹֽא־שִׂמַּ֖חְתָּ אֹיְבַ֣י לִֽי׃I will extol thee, O LORD, for Thou hast raised me up, and hast not suffered mine enemies to rejoice over me.
3יְהֹוָ֥ה אֱלֹהָ֑י שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי׃O LORD my God, I cried unto Thee, and Thou didst heal me;
4יְֽהֹוָ֗ה הֶעֱלִ֣יתָ מִן־שְׁא֣וֹל נַפְשִׁ֑י חִ֝יִּיתַ֗נִי (מיורדי) [מִיׇּֽרְדִי־]בֽוֹר׃O LORD, Thou broughtest up my soul from the nether-world; Thou didst kept me alive, that I should not go down to the pit.
5זַמְּר֣וּ לַיהֹוָ֣ה חֲסִידָ֑יו וְ֝הוֹד֗וּ לְזֵ֣כֶר קׇדְשֽׁוֹ׃Sing praise unto the LORD, O ye His godly ones, and give thanks to His holy name.
6כִּ֤י רֶ֨גַע ׀ בְּאַפּוֹ֮ חַיִּ֢ים בִּרְצ֫וֹנ֥וֹ בָּ֭עֶרֶב יָלִ֥ין בֶּ֗כִי וְלַבֹּ֥קֶר רִנָּֽה׃For His anger is but for a moment, His favour is for a life-time; weeping may tarry for the night, but joy cometh in the morning.
7וַ֭אֲנִי אָמַ֣רְתִּי בְשַׁלְוִ֑י בַּל־אֶמּ֥וֹט לְעוֹלָֽם׃Now I had said in my security: 'I shall never be moved.'
8יְֽהֹוָ֗ה בִּרְצוֹנְךָ֮ הֶעֱמַ֢דְתָּה לְֽהַרְרִ֫י־עֹ֥ז הִסְתַּ֥רְתָּ פָנֶ֗יךָ הָיִ֥יתִי נִבְהָֽל׃Thou hadst established, O LORD, in Thy favour my mountain as a stronghold— Thou didst hide Thy face; I was affrighted.
9אֵלֶ֣יךָ יְהֹוָ֣ה אֶקְרָ֑א וְאֶל־אֲ֝דֹנָ֗י אֶתְחַנָּֽן׃Unto Thee, O LORD, did I call, And unto the LORD I made supplication:
10מַה־בֶּ֥צַע בְּדָמִי֮ בְּרִדְתִּ֢י אֶ֫ל־שָׁ֥חַת הֲיוֹדְךָ֥ עָפָ֑ר הֲיַגִּ֥יד אֲמִתֶּֽךָ׃'What profit is there in my blood, when I go down to the pit? Shall the dust praise Thee? shall it declare Thy truth?
11שְׁמַע־יְהֹוָ֥ה וְחׇנֵּ֑נִי יְ֝הֹוָ֗ה הֱֽיֵה־עֹזֵ֥ר לִֽי׃Hear, O LORD, and be gracious unto me; LORD, be Thou my helper.
12הָפַ֣כְתָּ מִסְפְּדִי֮ לְמָח֢וֹל לִ֥֫י פִּתַּ֥חְתָּ שַׂקִּ֑י וַֽתְּאַזְּרֵ֥נִי שִׂמְחָֽה׃Thou didst turn for me my mourning into dancing; Thou didst loose my sackcloth, and gird me with gladness;
13לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ׃So that my glory may sing praise to Thee, and not be silent; O LORD my God, I will give thanks unto Thee for ever.

King James Version

  1. I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.
  2. O LORD my God, I cried unto thee, and thou hast healed me.
  3. O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.
  4. Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.
  5. For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
  6. And in my prosperity I said, I shall never be moved.
  7. LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
  8. I cried to thee, O LORD; and unto the LORD I made supplication.
  9. What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
  10. Hear, O LORD, and have mercy upon me: LORD, be thou my helper.
  11. Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
  12. To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

Theme

Psalm 30 is called Hebrew : מזמר שיר חנכת הבית, Mizmor Shir Ḥănukkāt HaBayit, "A Psalm, a song for the Dedication of a House" Greek numbering: Psalm 29). It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace. [4] David dedicated his life work to be completed by his son, who built the "Hallowed House", Beit HaMiqdash Hebrew : בית המקדש Solomon's Temple. It is Solomon and his lineage, not the building, which in later sources are called the House of David.

חינוך Chinuch , from the same root as Hanukkah, is the name for Jewish education, emphasizing ethical training and discipline.[ citation needed ]

Liturgical use in Judaism

Christian uses

Augustine saw the psalm David wrote of the founding of the house as pointing to the resurrection of Christ and the foundation of God's house, the church. [9]

In the Catholic Church, Psalm 30 is appointed to be read at Lauds (Morning Prayer) on Thursday in the first week of the month.

In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the morning of the sixth day of the month. [10]

Verse 5 is used in the Jesus Culture song "Your Love Never Fails". [11] [12]

Musical settings

Heinrich Schütz wrote a setting of a metric paraphrase of Psalm 30 in German, "Ich preis dich, Herr, zu aller Stund", SWV 127, for the Becker Psalter , published first in 1628.

Related Research Articles

<span class="mw-page-title-main">Psalm 89</span>

Psalm 89 is the 89th psalm of the Book of Psalms, beginning in English in the King James Version: "I will sing of the mercies of the LORD for ever". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 88. In Latin, it is known as "Misericordias Domini in aeternum cantabo". It is described as a maschil or "contemplation".

<span class="mw-page-title-main">Psalm 9</span> Biblical psalm

Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as "Confitebor tibi, Domine". The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Psalm 10 is considered part of Psalm 9 in the Greek Septuagint and in most pre-Reformation Christian Bibles. These two consecutive psalms have the form of a single acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 69</span> Biblical psalm

Psalm 69 is the 69th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God; for the waters are come in unto my soul". It is subtitled: "To the chief musician, upon Shoshannim, a Psalm of David". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 68. In Latin, it is known as "Salvum me fac Deus". It has 36 verses.

<span class="mw-page-title-main">Psalm 3</span> Biblical psalm

Psalm 3 is the third psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, how are they increased that trouble me!". In Latin, it is known as "Domine quid multiplicati sunt". The psalm is a personal thanksgiving to God, who answered the prayer of an afflicted soul. It is attributed to David and relates in particular to the time when he fled from his son Absalom.

<span class="mw-page-title-main">Psalm 10</span> Biblical psalm

Psalm 10 is the tenth psalm of the Book of Psalms, beginning in English in the King James Version: "Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?" In the Greek Septuagint and the Latin Vulgate, it is not an individual psalm but the second part of psalm 9, "Ut quid Domine recessisti". These two consecutive psalms have the form of a single acrostic Hebrew poem. Compared to Psalm 9, Psalm 10 is focused more on the individual than the collective human condition.

<span class="mw-page-title-main">Psalm 17</span> Book of psalms chapter 17

Psalm 17 is the 17th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear the right, O LORD, attend unto my cry". In the Greek Septuagint and the Latin Vulgate, it is psalm 16 in a slightly different numbering system, "Exaudi Domine iustitiam meam". Its authorship is traditionally assigned to King David.

<span class="mw-page-title-main">Psalm 25</span> Biblical psalm

Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 24. In Latin, it is known as "Ad te Domine levavi animam meam". The psalm, attributed to David, has the form of an acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 27</span> Biblical psalm

Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 26. In Latin, it is known as "Dominus illuminatio mea".

<span class="mw-page-title-main">Psalm 40</span> Biblical psalm

Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".

<span class="mw-page-title-main">Psalm 50</span> Biblical psalm

Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 49. The opening words in Latin are Deus deorum, Dominus, locutus est / et vocavit terram a solis ortu usque ad occasum. The psalm is a prophetic imagining of God's judgment on the Israelites.

<span class="mw-page-title-main">Psalm 65</span> 65th psalm

Psalm 65 is the 65th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 64. In Latin, it is known as "Te decet hymnus Deus in Sion et tibi reddetur votum in Hierusalem".

<span class="mw-page-title-main">Psalm 66</span>

Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".

<span class="mw-page-title-main">Psalm 71</span>

Psalm 71 is the 71st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust: let me never be put to confusion". It has no title in the Hebrew version. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 70. In Latin, it is known as "In te Domine speravi".

<span class="mw-page-title-main">Psalm 81</span>

Psalm 81 is the 81st psalm of the Book of Psalms, beginning in English in the King James Version: "Sing aloud unto God our strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 80. In Latin, it is known as "Exultate deo adiutori nostro". It is one of the 12 Psalms of Asaph. Its themes relate to celebration and repentance. In the New King James Version its sub-title is "An Appeal for Israel's Repentance".

Psalm 86 is the 86th psalm of the Book of Psalms, beginning in English in the King James Version: "Bow down thine ear, O Lord, hear me: for I am poor and needy". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 85. In Latin, it is known as "Inclina Domine". It is attributed to David.

<span class="mw-page-title-main">Psalm 88</span>

Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87. In Latin, it is known as "Domine Deus salutis meae". According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".

<span class="mw-page-title-main">Psalm 102</span> Biblical psalm

Psalm 102 is the 102nd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD, and let my cry come unto thee." In Latin, it is known as "Domine exaudi orationem meam".

<span class="mw-page-title-main">Psalm 116</span>

Psalm 116 is the 116th psalm of the Book of Psalms, beginning in English in the King James Version: "I love the LORD, because he hath heard my voice and my supplications". It is part of the Egyptian Hallel sequence in the Book of Psalms.

<span class="mw-page-title-main">Psalm 118</span> Psalm of the Book of Palms in the Bible

Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 117. In Latin, it is known as "Confitemini Domino quoniam bonus quoniam in saeculum misericordia eius". Its themes are thanksgiving to God and reliance on God rather than on human strength.

<span class="mw-page-title-main">Psalm 61</span> Biblical psalm

Psalm 61 is the 61st psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my cry, O God; attend unto my prayer.". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 60. In Latin, it is known as "Exaudi Deus". The psalm is to be played on a neginah or stringed instrument. The Psalm is attributed to King David. The Jerusalem Bible calls it a "prayer of an exile".

References

  1. Parallel Latin/English Psalter / Psalmus 29 (30) Archived 7 May 2017 at the Wayback Machine medievalist.net
  2. "Psalms – Chapter 30". Mechon Mamre.
  3. "Psalms 30 - JPS 1917". Sefaria.org.
  4. Henry, Matthew (2005) [1708–10]. Matthew Henry's Commentary on the Whole Bible. Alban Books. ISBN   1-56563-778-X. It was the laudable practice of the pious Jews, and, though not expressly appointed, yet allowed and accepted, when they had built a new house, to dedicate it to God, Deut. xx. 5. David did so when his house was built, and he took possession of it (2 Sam. v. 11); for royal palaces do as much need God's protection, and are as much bound to be at his service, as ordinary houses.
  5. See The Complete Artscroll Siddur, page 54-55
  6. The Artscroll Tehillim page 329
  7. The Complete Artscroll Siddur, page 607
  8. The Complete Artscroll Siddur, page 157
  9. Augustine on Psalm 30, vs 1
  10. Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 215-216
  11. "Your Love Never Fails – Jesus Culture". Worship Together. Retrieved 28 May 2020.
  12. The Real meaning of Psalm 30:5