Psalm 71

Last updated
Psalm 71
"In thee, O LORD, do I put my trust: let me never be put to confusion"
Psalm 71 (84280341).jpg
A Bible open to Psalm 71
Other name
  • Psalmus 70
  • "In te Domine speravi"
LanguageHebrew (original)

Psalm 71 is the 71st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust: let me never be put to confusion". It has no title in the Hebrew version. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 70. In Latin, it is known as "In te Domine speravi". [1]

Contents

The psalm has 24 verses in both English and Hebrew verse numbering. [2] It forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been paraphrased in hymns [ citation needed ] and set to music.

Text

Hebrew

The following table shows the Hebrew text [3] [4] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

VerseHebrewEnglish translation (JPS 1917)
1בְּךָֽ־יְהֹוָ֥ה חָסִ֑יתִי אַל־אֵב֥וֹשָׁה לְעוֹלָֽם׃In Thee, O LORD, have I taken refuge; Let me never be ashamed.
2בְּצִדְקָֽתְךָ֗ תַּצִּילֵ֥נִי וּֽתְפַלְּטֵ֑נִי הַטֵּֽה־אֵלַ֥י אׇ֝זְנְךָ֗ וְהוֹשִׁיעֵֽנִי׃Deliver me in Thy righteousness, and rescue me; Incline Thine ear unto me, and save me.
3הֱיֵ֤ה לִ֨י ׀ לְצ֥וּר מָע֡וֹן לָב֗וֹא תָּמִ֗יד צִוִּ֥יתָ לְהוֹשִׁיעֵ֑נִי כִּֽי־סַלְעִ֖י וּמְצוּדָתִ֣י אָֽתָּה׃Be Thou to me a sheltering rock, whereunto I may continually resort, Which Thou hast appointed to save me; For Thou art my rock and my fortress.
4אֱֽלֹהַ֗י פַּ֭לְּטֵנִי מִיַּ֣ד רָשָׁ֑ע מִכַּ֖ף מְעַוֵּ֣ל וְחוֹמֵֽץ׃O my God, rescue me out of the hand of the wicked, Out of the grasp of the unrighteous and ruthless man.
5כִּֽי־אַתָּ֥ה תִקְוָתִ֑י אֲדֹנָ֥י יֱ֝הֹוִ֗ה מִבְטַחִ֥י מִנְּעוּרָֽי׃For Thou art my hope; O Lord GOD, my trust from my youth.
6עָלֶ֤יךָ ׀ נִסְמַ֬כְתִּי מִבֶּ֗טֶן מִמְּעֵ֣י אִ֭מִּי אַתָּ֣ה גוֹזִ֑י בְּךָ֖ תְהִלָּתִ֣י תָמִֽיד׃Upon Thee have I stayed myself from birth; Thou art he that took me out of my mother's womb; My praise is continually of Thee.
7כְּ֭מוֹפֵת הָיִ֣יתִי לְרַבִּ֑ים וְ֝אַתָּ֗ה מַחֲסִי־עֹֽז׃I am as a wonder unto many; But Thou art my strong refuge.
8יִמָּ֣לֵא פִ֭י תְּהִלָּתֶ֑ךָ כׇּל־הַ֝יּ֗וֹם תִּפְאַרְתֶּֽךָ׃My mouth shall be filled with Thy praise, And with Thy glory all the day. .
9אַֽל־תַּ֭שְׁלִיכֵנִי לְעֵ֣ת זִקְנָ֑ה כִּכְל֥וֹת כֹּ֝חִ֗י אַֽל־תַּעַזְבֵֽנִי׃Cast me not off in the time of old age; When my strength faileth, forsake me not.
10כִּֽי־אָמְר֣וּ אוֹיְבַ֣י לִ֑י וְשֹׁמְרֵ֥י נַ֝פְשִׁ֗י נוֹעֲצ֥וּ יַחְדָּֽו׃For mine enemies speak concerning me, And they that watch for my soul take counsel together,
11לֵ֭אמֹר אֱלֹהִ֣ים עֲזָב֑וֹ רִֽדְפ֥וּ וְ֝תִפְשׂ֗וּהוּ כִּי־אֵ֥ין מַצִּֽיל׃Saying: 'God hath forsaken him; Pursue and take him; for there is none to deliver.'
12אֱ֭לֹהִים אַל־תִּרְחַ֣ק מִמֶּ֑נִּי אֱ֝לֹהַ֗י לְעֶזְרָ֥תִי (חישה) [חֽוּשָׁה]׃O God, be not far from me; O my God, make haste to help me.
13יֵבֹ֣שׁוּ יִכְלוּ֮ שֹׂטְנֵ֢י נַ֫פְשִׁ֥י יַעֲט֣וּ חֶ֭רְפָּה וּכְלִמָּ֑ה מְ֝בַקְשֵׁ֗י רָֽעָתִֽי׃Let them be ashamed and consumed that are adversaries to my soul; Let them be covered with reproach and confusion that seek my hurt.
14וַ֭אֲנִי תָּמִ֣יד אֲיַחֵ֑ל וְ֝הוֹסַפְתִּ֗י עַל־כׇּל־תְּהִלָּתֶֽךָ׃But as for me, I will hope continually, And will praise Thee yet more and more.
15פִּ֤י ׀ יְסַפֵּ֬ר צִדְקָתֶ֗ךָ כׇּל־הַיּ֥וֹם תְּשׁוּעָתֶ֑ךָ כִּ֤י לֹ֖א יָדַ֣עְתִּי סְפֹרֽוֹת׃My mouth shall tell of Thy righteousness, And of Thy salvation all the day; For I know not the numbers thereof.
16אָב֗וֹא בִּ֭גְבֻרוֹת אֲדֹנָ֣י יֱהֹוִ֑ה אַזְכִּ֖יר צִדְקָתְךָ֣ לְבַדֶּֽךָ׃I will come with Thy mighty acts, O Lord GOD; I will make mention of Thy righteousness, even of Thine only.
17אֱֽלֹהִ֗ים לִמַּדְתַּ֥נִי מִנְּעוּרָ֑י וְעַד־הֵ֝֗נָּה אַגִּ֥יד נִפְלְאוֹתֶֽיךָ׃O God, Thou hast taught me from my youth; And until now do I declare Thy wondrous works.
18וְגַ֤ם עַד־זִקְנָ֨ה ׀ וְשֵׂיבָה֮ אֱלֹהִ֢ים אַֽל־תַּ֫עַזְבֵ֥נִי עַד־אַגִּ֣יד זְרוֹעֲךָ֣ לְד֑וֹר לְכׇל־יָ֝ב֗וֹא גְּבוּרָתֶֽךָ׃And even unto old age and hoary hairs, O God, forsake me not; Until I have declared Thy strength unto the next generation, Thy might to every one that is to come.
19וְצִדְקָתְךָ֥ אֱלֹהִ֗ים עַד־מָ֫ר֥וֹם אֲשֶׁר־עָשִׂ֥יתָ גְדֹל֑וֹת אֱ֝לֹהִ֗ים מִ֣י כָמֽוֹךָ׃Thy righteousness also, O God, which reacheth unto high heaven; Thou who hast done great things, O God, who is like unto Thee?
20אֲשֶׁ֤ר (הראיתנו) [הִרְאִיתַ֨נִי ׀] צָר֥וֹת רַבּ֗וֹת וְרָ֫ע֥וֹת תָּשׁ֥וּב (תחינו) [תְּחַיֵּ֑נִי] וּֽמִתְּהֹמ֥וֹת הָ֝אָ֗רֶץ תָּשׁ֥וּב תַּעֲלֵֽנִי׃Thou, who hast made me to see many and sore troubles, Wilt quicken me again, and bring me up again from the depths of the earth.
21תֶּ֤רֶב ׀ גְּֽדֻלָּתִ֗י וְתִסֹּ֥ב תְּֽנַחֲמֵֽנִי׃Thou wilt increase my greatness, And turn and comfort me.
22גַּם־אֲנִ֤י ׀ אוֹדְךָ֣ בִכְלִי־נֶבֶל֮ אֲמִתְּךָ֢ אֱלֹ֫הָ֥י אֲזַמְּרָ֣ה לְךָ֣ בְכִנּ֑וֹר קְ֝ד֗וֹשׁ יִשְׂרָאֵֽל׃I also will give thanks unto Thee with the psaltery, Even unto Thy truth, O my God; I will sing praises unto Thee with the harp, O Thou Holy One of Israel.
23תְּרַנֵּ֣נָּה שְׂ֭פָתַי כִּ֣י אֲזַמְּרָה־לָּ֑ךְ וְ֝נַפְשִׁ֗י אֲשֶׁ֣ר פָּדִֽיתָ׃My lips shall greatly rejoice when I sing praises unto Thee; And my soul, which Thou hast redeemed.
24גַּם־לְשׁוֹנִ֗י כׇּל־הַ֭יּוֹם תֶּהְגֶּ֣ה צִדְקָתֶ֑ךָ כִּי־בֹ֥שׁוּ כִֽי־חָ֝פְר֗וּ מְבַקְשֵׁ֥י רָעָתִֽי׃ {פ}My tongue also shall tell of Thy righteousness all the day; For they are ashamed, for they are abashed, that seek my hurt.

King James Version

The following is the full English text of the Psalm from the King James Bible.

  1. In thee, O LORD, do I put my trust: let me never be put to confusion.
  2. Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
  3. Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
  4. Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
  5. For thou art my hope, O Lord GOD: thou art my trust from my youth.
  6. By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.
  7. I am as a wonder unto many; but thou art my strong refuge.
  8. Let my mouth be filled with thy praise and with thy honour all the day.
  9. Cast me not off in the time of old age; forsake me not when my strength faileth.
  10. For mine enemies speak against me; and they that lay wait for my soul take counsel together,
  11. Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
  12. O God, be not far from me: O my God, make haste for my help.
  13. Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
  14. But I will hope continually, and will yet praise thee more and more.
  15. My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
  16. I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.
  17. O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
  18. Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
  19. Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
  20. Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
  21. Thou shalt increase my greatness, and comfort me on every side.
  22. I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
  23. My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
  24. My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

Commentary

Psalm 71 in the Hebrew text does not have a title, one of four such psalms in the first two books of the Psalter. However, the Greek Septuagint text bears the title: "By David, of the sons of Jonadab and the first ones taken captive". [5]

Theologian Albert Barnes suggests that it "belongs to the "class" of psalms which refer to the trials of the righteous". [6]

Verses 9, 17 and 18 suggest that the psalmist is an old man, perhaps a king towards the end of his reign, seeking relief from distress in form of severe illness or the approach of death (verse 20), as well as the taunts of his "enemies" asserting that God has abandoned him (verse 11). The writer affirms his close relationship with God as he speaks of the faith in God which has sustained him all his life (verses 5–6, cf. 17), praying that God will not reject him (verse 9), declaring his witness to God's salvation (verses 15, 18), while asking for renewed health (verses 20–21) and the discrediting of his enemies (verse 13, cf. verse 4), then he will renew his praises (verses 14–16, 22–24). [5]

Ignatius M.C. Obinwa wrote a book on this psalm, based on his doctoral thesis. [7] Obinwa uses a quantitative lexical analysis to argue that the theme of the psalm is not old age, but refuge and YHWH's righteousness.

One unique feature of this psalm is the frequent allusion to other psalms (even almost direct quotation) such as:

Uses

Judaism

Book of Common Prayer

In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the morning of the 14th day of the month. [9]

Musical settings

Heinrich Schütz set Psalm 71 in a metred version in German, "Auf dich, Herr, trau ich alle Zeit", SWV 168, as part of the Becker Psalter , first published in 1628.

Marc-Antoine Charpentier, "In te Domine speravi" H.228, for soloists, chorus, strings and continuo (1699)

Related Research Articles

<span class="mw-page-title-main">Psalm 89</span>

Psalm 89 is the 89th psalm of the Book of Psalms, beginning in English in the King James Version: "I will sing of the mercies of the LORD for ever". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 88. In Latin, it is known as "Misericordias Domini in aeternum cantabo". It is described as a maschil or "contemplation".

<span class="mw-page-title-main">Psalm 9</span> Biblical psalm

Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as "Confitebor tibi, Domine". The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Psalm 10 is considered part of Psalm 9 in the Greek Septuagint and in most pre-Reformation Christian Bibles. These two consecutive psalms have the form of a single acrostic Hebrew poem.

<span class="mw-page-title-main">Psalm 74</span>

Psalm 74 is the 74th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, why hast thou cast us off for ever?". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 73. In Latin, it is known as "Ut quid Deus reppulisti in finem iratus". Subheaded a maschil or contemplation, and a community lament, it expresses the pleas of the Jewish community in the Babylonian captivity. It is attributed to Asaph.

<span class="mw-page-title-main">Psalm 69</span> Biblical psalm

Psalm 69 is the 69th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God; for the waters are come in unto my soul". It is subtitled: "To the chief musician, upon Shoshannim, a Psalm of David". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 68. In Latin, it is known as "Salvum me fac Deus". It has 36 verses.

<span class="mw-page-title-main">Psalm 30</span> Biblical psalm

Psalm 30 is the 30th psalm of the Book of Psalms, beginning in English in the King James Version: "I will extol thee, O LORD; for thou hast lifted me up". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 29. In Latin, it is known as "Exaltabo te Domine". It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace.

<span class="mw-page-title-main">Psalm 5</span> Biblical psalm

Psalm 5 is the fifth psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear to my words, O LORD, consider my meditation". In Latin, it is known as "Verba mea auribus percipe Domine". The psalm is traditionally attributed to David. It reflects how the righteous man prays for deliverance not only for freedom from suffering, but to allow himself to serve God without distraction. The New King James Version entitles it "A Prayer for Guidance".

<span class="mw-page-title-main">Psalm 16</span> Biblical psalm

Psalm 16 is the 16th psalm in the Book of Psalms, beginning in English in the King James Version: "Preserve me, O God: for in thee do I put my trust."

<span class="mw-page-title-main">Psalm 17</span> Book of psalms chapter 17

Psalm 17 is the 17th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear the right, O LORD, attend unto my cry". In the Greek Septuagint and the Latin Vulgate, it is psalm 16 in a slightly different numbering system, "Exaudi Domine iustitiam meam". Its authorship is traditionally assigned to King David.

<span class="mw-page-title-main">Psalm 21</span> Biblical psalm

Psalm 21 is the 21st psalm of the Book of Psalms, beginning in English in the King James Version: "The king shall joy in thy strength". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 20. In Latin, it is known by the incipit, "Domine in virtute tua". The psalm is attributed to David.

<span class="mw-page-title-main">Psalm 31</span> Biblical psalm

Psalm 31 is the 31st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust". In Latin, it is known as "In te Domine speravi". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in its Latin translation, the Vulgate, this psalm is Psalm 30. The first verse in the Hebrew text indicates that it was composed by David.

Psalm 35 is the 35th psalm of the Book of Psalms, beginning in English in the King James Version: "Plead my cause, O LORD, with them that strive with me: fight against them that fight against me." It is titled there: The Lord the Avenger of His People. The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 34. In Latin, it is known by the incipit, "Iudica Domine nocentes me". It is generally attributed to King David, although some commentators attribute it to the prophet Jeremiah.

<span class="mw-page-title-main">Psalm 40</span> Biblical psalm

Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".

<span class="mw-page-title-main">Psalm 50</span> Biblical psalm

Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 49. The opening words in Latin are Deus deorum, Dominus, locutus est / et vocavit terram a solis ortu usque ad occasum. The psalm is a prophetic imagining of God's judgment on the Israelites.

<span class="mw-page-title-main">Psalm 56</span> Biblical psalm

Psalm 56 is the 56th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God: for man would swallow me up". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 55. In Latin, it is known as "Miserere mei Deus quoniam conculcavit me homo". The psalm is the first of a series of five psalms in this part of the book which are referred to as Miktams. It is attributed to King David and may be considered representative of him or anyone else hiding from an enemy.

<span class="mw-page-title-main">Psalm 59</span> Biblical psalm

Psalm 59 is the 59th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God, be merciful unto me". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 56. In Latin, it is known as "Eripe me de inimicis meis Deu". It is described as "a prayer composed when Saul sent messengers to wait at the house in order to kill him", and commentator Cyril Rodd describes it as a "vigorous plea for the destruction of the psalmist's enemies".

<span class="mw-page-title-main">Psalm 65</span> 65th psalm

Psalm 65 is the 65th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 64. In Latin, it is known as "Te decet hymnus Deus in Sion et tibi reddetur votum in Hierusalem".

<span class="mw-page-title-main">Psalm 66</span>

Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".

<span class="mw-page-title-main">Psalm 88</span>

Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87. In Latin, it is known as "Domine Deus salutis meae". According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".

<span class="mw-page-title-main">Psalm 102</span> Biblical psalm

Psalm 102 is the 102nd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD, and let my cry come unto thee." In Latin, it is known as "Domine exaudi orationem meam".

<span class="mw-page-title-main">Psalm 61</span> Biblical psalm

Psalm 61 is the 61st psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my cry, O God; attend unto my prayer.". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 60. In Latin, it is known as "Exaudi Deus". The psalm is to be played on a neginah or stringed instrument. The Psalm is attributed to King David. The Jerusalem Bible calls it a "prayer of an exile".

References

  1. Parallel Latin/English Psalter, Psalmus 70 (71). Archived 2017-05-07 at the Wayback Machine Medievalist.
  2. Psalm 71: A Hebrew-English Bible according to the Masoretic Text and the JPS 1917 Ed.
  3. "Psalms – Chapter 71". Mechon Mamre.
  4. "Psalms 71 - JPS 1917". Sefaria.org.
  5. 1 2 3 Rodd, C. S. (2007), "18. Psalms", in Barton, John; Muddiman, John (eds.), The Oxford Bible Commentary (paperback) (1st ed.), Oxford University Press, pp. 386–87, ISBN   978-0-19927718-6 , retrieved February 6, 2019 via Google books
  6. Barnes, A. [1834], Notes, Psalm 71, Bible hub, accessed 13 December 2021.
  7. Obinwa, Ignatius M. C. (2006). Yahweh my refuge : a critical analysis of Psalm 71. Frankfurt am Main: Peter Lang. ISBN   3-631-55903-8. OCLC   76814722 via World cat.
  8. The Complete Artscroll Siddur, page 525
  9. Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 196ff