Psalm 129 | |
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"Many a time have they afflicted me from my youth" | |
Song of Ascents | |
Other name |
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Language | Hebrew (original) |
Psalm 129 | |
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Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
Psalm 129 is the 129th psalm of the Book of Psalms, beginning in English in the King James Version: "Many a time have they afflicted me from my youth". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 128. In Latin, it is known as "Saepe expugnaverunt me a iuventute". [1] It is one of 15 psalms that begin with the words "A song of ascents" (Shir Hama'alot). The New King James Version calls it "A Song of Victory over Zion’s Enemies", [2] and the Revised Standard Version calls it a "Prayer for the Downfall of Israel’s Enemies", [3] but Albert Barnes notes that the psalm itself is merely entitled "A Song of Degrees" (i.e. a Song of Ascents) and it is not attributed to any author. [4]
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies.
The following table shows the Hebrew text [5] [6] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | שִׁ֗יר הַֽמַּ֫עֲל֥וֹת רַ֭בַּת צְרָר֣וּנִי מִנְּעוּרַ֑י יֹאמַר־נָ֝֗א יִשְׂרָאֵֽל׃ | A Song of Ascents. 'Much have they afflicted me from my youth up', Let Israel now say; |
2 | רַ֭בַּת צְרָר֣וּנִי מִנְּעוּרָ֑י גַּ֝֗ם לֹא־יָ֥כְלוּ לִֽי׃ | 'Much have they afflicted me from my youth up; But they have not prevailed against me. |
3 | עַל־גַּ֭בִּי חָרְשׁ֣וּ חֹרְשִׁ֑ים הֶ֝אֱרִ֗יכוּ (למענותם) [לְמַעֲנִיתָֽם]׃ | The plowers plowed upon my back; They made long their furrows. |
4 | יְהֹוָ֥ה צַדִּ֑יק קִ֝צֵּ֗ץ עֲב֣וֹת רְשָׁעִֽים׃ | The LORD is righteous; He hath cut asunder the cords of the wicked.' |
5 | יֵ֭בֹשׁוּ וְיִסֹּ֣גוּ אָח֑וֹר כֹּ֝֗ל שֹׂנְאֵ֥י צִיּֽוֹן׃ | Let them be ashamed and turned backward, All they that hate Zion |
6 | יִ֭הְיוּ כַּחֲצִ֣יר גַּגּ֑וֹת שֶׁקַּדְמַ֖ת שָׁלַ֣ף יָבֵֽשׁ׃ | Let them be as the grass upon the housetops, Which withereth afore it springeth up; |
7 | שֶׁלֹּ֤א מִלֵּ֖א כַפּ֥וֹ קוֹצֵ֗ר וְחִצְנ֥וֹ מְעַמֵּֽר׃ | Wherewith the reaper filleth not his hand, Nor he that bindeth sheaves his bosom. |
8 | וְלֹ֤א אָמְר֨וּ ׀ הָעֹבְרִ֗ים בִּרְכַּֽת־יְהֹוָ֥ה אֲלֵיכֶ֑ם בֵּרַ֥כְנוּ אֶ֝תְכֶ֗ם בְּשֵׁ֣ם יְהֹוָֽה׃ | Neither do they that go by say: ‘The blessing of the LORD be upon you; We bless you in the name of the LORD.' |
Barnes argues that this psalm "would be applicable to many periods of the Jewish history, and it is not of such a nature that it can with certainty be referred to any one of them. There is nothing in it which would forbid us to suppose that it was composed on the return from the Babylonian exile, but there is nothing to fix it definitely to that event ... It would seem probable that it was composed during a time of trouble, of war, or of persecution. Why it was made one of the 'Songs of Degrees' is equally unknown". [4]
This psalm is recited in some communities following Mincha between Sukkot and Shabbat Hagadol. [7]
According to ancient tradition from the Middle Ages, this psalm was sung as the last psalm of the office of vespers on Monday, by the Rule of St. Benedict (530). [8] The tract for Passion Sunday (the fifth Sunday of Lent) incorporates verses 1-4. [9]
In the Liturgy of the Hours now, Psalm 129 is sung or recited on the Thursday of the fourth week of the four weekly cycle of liturgical prayers, and in the Office of the middle of the day. [10]
Heinrich Schütz composed a metred paraphrase of Psalm 129 in German, "Die Feind haben mich oft gedrängt", SWV 234, for the Becker Psalter , published first in 1628.
Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 94. In Latin, it is known as "Venite exultemus" or simply "Venite". The psalm is a hymn psalm, one of the Royal psalms, praising God as the King of His people. Psalm 95 identifies no author, but Hebrews 4:7 attributes it to David. The Vulgate also names David as the author.
Psalm 126 is the 126th psalm of the Book of Psalms, beginning in English in the King James Version: "When the Lord turned again the captivity of Zion, we were like them that dream". In Latin, it is known as In convertendo Dominus. It is one of the fifteen Songs of Ascent in the Book of Psalms whose opening words in Hebrew are "Shir HaMaalot". In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 125.
Psalm 13 is the 13th psalm of the Book of Psalms, beginning in English in the King James Version (KJV): "How long, O Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 12 in a slightly different numbering system. In Latin, it is known as "Usquequo Domine".
Psalm 39 is the 39th psalm of the Book of Psalms, beginning in English in the King James Version: "I said, I will take heed to my ways, that I sin not with my tongue". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 38. In Latin, it is known as "Dixi custodiam vias meas". It is a meditation on the fragility of man before God, ending in a prayer for a peaceful life.
Psalm 142 is the 142nd psalm of the Book of Psalms, beginning in English in the King James Version: "I cried unto the LORD with my voice." In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 141. In Latin, it is known as "Voce mea ad Dominum clamavi". It is attributed to David in the opening verses. It is labelled as a maschil or contemplation. The text is presented as a prayer uttered by David at the time he was hiding in the Cave of Adullam. Albert Barnes notes that "a prayer when he was in the cave" could mean it was a prayer which he composed while in the cave, or one which he composed at a later date, "putting into a poetic form the substance of the prayer which he breathed forth there." It is, consequently, used as a prayer in times of distress.
Psalm 135 is the 135th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Praise ye the LORD". In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 134. Its Latin title is "Laudate nomen Domini".
Psalm 134 is the 134th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Behold, bless ye the LORD, all ye servants of the LORD". Its Latin title is "Ecce nunc benedicite Dominum". It is the last of the fifteen Songs of Ascents, and one of the three Songs of Ascents consisting of only three verses. The New King James Version entitles this psalm "Praising the Lord in His House at Night".
Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David".
Psalm 131 is the 131st psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, my heart is not haughty". In Latin, it is known as "Domine non est exaltatum cor meum". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130.
Psalm 128 is the 128th psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is every one that feareth the LORD; that walketh in his ways". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 127. In Latin, it is known as "Beati omnes qui timent Dominum".
Psalm 125 is the 125th psalm of the Book of Psalms, beginning in English in the King James Version: "They that trust in the LORD shall be as mount Zion". In Latin, it is known by as, "Qui confidunt in Domino". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. Psalm 125 is one of fifteen psalms that begin with the words "A song of ascents".
Psalm 124 is the 124th psalm of the Book of Psalms, beginning in the English of the King James Version: "If it had not been the LORD who was on our side, now may Israel say". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 123. In Latin it is known as "Nisi quia Dominus". It is one of fifteen psalms that begin with the words "A song of ascents". Using "conventional metaphors", it recalls the dangers faced by Israel from which the nation has been rescued.
Psalm 123 is the 123rd psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee lift I up mine eyes, O thou that dwellest in the heavens". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. This short psalm is one of fifteen psalms that begin with the words "A song of ascents". In Latin, it is known as "Ad te levavi oculos meos", and Baptist writer Charles Spurgeon calls it "the Psalm of the eyes".
Psalm 122 is the 122nd psalm of the Book of Psalms, beginning in English in the King James Version: "I was glad" and in Latin entitled Laetatus sum. It is attributed to King David and one of the fifteen psalms described as A song of ascents. Its title, I was glad, is reflected in a number of choral introits by various composers.
Psalm 121 is the 121st psalm of the Book of Psalms, beginning in English in the King James Version: "I will lift up mine eyes unto the hills, from whence cometh my help”. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 120. In Latin, it is known as Levavi oculos meos in montes.
Psalm 120 is the 120th psalm of the Book of Psalms, beginning in the English of the King James Version: "In my distress I cried unto the LORD, and he heard me". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 119. In Latin, it is known as "Ad Dominum cum tribularer clamavi". It is one of 15 psalms categorized as Song of Ascents.
Psalm 87 is the 87th psalm of the Book of Psalms, beginning in English in the King James Version: "His foundation is in the holy mountains.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 86. In Latin, it is known as "Fundamenta eius in montibus sanctis". It was written by the sons of Korach. It describes Jerusalem as the center of the world or the "mother of nations", where God placed the Torah.
Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87. In Latin, it is known as "Domine Deus salutis meae". According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".
Psalm 102 is the 102nd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD, and let my cry come unto thee." In Latin, it is known as "Domine exaudi orationem meam".
Psalm 116 is the 116th psalm of the Book of Psalms, beginning in English in the King James Version: "I love the LORD, because he hath heard my voice and my supplications". It is part of the Egyptian Hallel sequence in the Book of Psalms.