Psalm 135 | |
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"Praise ye the LORD" | |
Other name |
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Language | Hebrew (original) |
Psalm 135 | |
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Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
Psalm 135 is the 135th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Praise ye the LORD". In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 134. Its Latin title is "Laudate nomen Domini". [1]
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music.
The following table shows the Hebrew text [2] [3] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | הַ֥לְלוּ־יָ֨הּ ׀ הַֽ֭לְלוּ אֶת־שֵׁ֣ם יְהֹוָ֑ה הַֽ֝לְל֗וּ עַבְדֵ֥י יְהֹוָֽה׃ | Hallelujah. Praise ye the name of the LORD; Give praise, O ye servants of the LORD, |
2 | שֶׁ֣֭עֹמְדִים בְּבֵ֣ית יְהֹוָ֑ה בְּ֝חַצְר֗וֹת בֵּ֣ית אֱלֹהֵֽינוּ׃ | Ye that stand in the house of the LORD, In the courts of the house of our God. |
3 | הַֽלְלוּ־יָ֭הּ כִּֽי־ט֣וֹב יְהֹוָ֑ה זַמְּר֥וּ לִ֝שְׁמ֗וֹ כִּ֣י נָעִֽים׃ | Praise ye the LORD, for the LORD is good; Sing praises unto His name, for it is pleasant. |
4 | כִּֽי־יַעֲקֹ֗ב בָּחַ֣ר ל֣וֹ יָ֑הּ יִ֝שְׂרָאֵ֗ל לִסְגֻלָּתֽוֹ׃ | For the LORD hath chosen Jacob unto Himself, And Israel for His own treasure. |
5 | כִּ֤י אֲנִ֣י יָ֭דַעְתִּי כִּֽי־גָד֣וֹל יְהֹוָ֑ה וַ֝אֲדֹנֵ֗ינוּ מִכׇּל־אֱלֹהִֽים׃ | For I know that the LORD is great, And that our Lord is above all gods. |
6 | כֹּ֤ל אֲשֶׁר־חָפֵ֥ץ יְהֹוָ֗ה עָ֫שָׂ֥ה בַּשָּׁמַ֥יִם וּבָאָ֑רֶץ בַּ֝יַּמִּ֗ים וְכׇל־תְּהֹמֽוֹת׃ | Whatsoever the LORD pleased, that hath He done, In heaven and in earth, in the seas and in all deeps; |
7 | מַעֲלֶ֣ה נְשִׂאִים֮ מִקְצֵ֢ה הָ֫אָ֥רֶץ בְּרָקִ֣ים לַמָּטָ֣ר עָשָׂ֑ה מֽוֹצֵא־ר֝֗וּחַ מֵאֽוֹצְרוֹתָֽיו׃ | Who causeth the vapours to ascend from the ends of the earth; He maketh lightnings for the rain; He bringeth forth the wind out of His treasuries. |
8 | שֶׁ֭הִכָּה בְּכוֹרֵ֣י מִצְרָ֑יִם מֵ֝אָדָ֗ם עַד־בְּהֵמָֽה׃ | Who smote the first-born of Egypt, Both of man and beast. |
9 | שָׁלַ֤ח ׀ אוֹתֹ֣ת וּ֭מֹפְתִים בְּתוֹכֵ֣כִי מִצְרָ֑יִם בְּ֝פַרְעֹ֗ה וּבְכׇל־עֲבָדָֽיו׃ | He sent signs and wonders into the midst of thee, O Egypt, Upon Pharaoh, and upon all his servants. |
10 | שֶׁ֭הִכָּה גּוֹיִ֣ם רַבִּ֑ים וְ֝הָרַ֗ג מְלָכִ֥ים עֲצוּמִֽים׃ | Who smote many nations, And slew mighty kings: |
11 | לְסִיח֤וֹן ׀ מֶ֤לֶךְ הָאֱמֹרִ֗י וּ֭לְעוֹג מֶ֣לֶךְ הַבָּשָׁ֑ן וּ֝לְכֹ֗ל מַמְלְכ֥וֹת כְּנָֽעַן׃ | Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan; |
12 | וְנָתַ֣ן אַרְצָ֣ם נַחֲלָ֑ה נַ֝חֲלָ֗ה לְיִשְׂרָאֵ֥ל עַמּֽוֹ׃ | And gave their land for a heritage, A heritage unto Israel His people. |
13 | יְ֭הֹוָה שִׁמְךָ֣ לְעוֹלָ֑ם יְ֝הֹוָ֗ה זִכְרְךָ֥ לְדֹר־וָדֹֽר׃ | O LORD, Thy name endureth for ever; Thy memorial, O LORD, throughout all generations. |
14 | כִּֽי־יָדִ֣ין יְהֹוָ֣ה עַמּ֑וֹ וְעַל־עֲ֝בָדָ֗יו יִתְנֶחָֽם׃ | For the LORD will judge His people, And repent Himself for His servants. |
15 | עֲצַבֵּ֣י הַ֭גּוֹיִם כֶּ֣סֶף וְזָהָ֑ב מַ֝עֲשֵׂ֗ה יְדֵ֣י אָדָֽם׃ | The idols of the nations are silver and gold, The work of men's hands. |
16 | פֶּֽה־לָ֭הֶם וְלֹ֣א יְדַבֵּ֑רוּ עֵינַ֥יִם לָ֝הֶ֗ם וְלֹ֣א יִרְאֽוּ׃ | They have mouths, but they speak not; Eyes have they, but they see not; |
17 | אׇזְנַ֣יִם לָ֭הֶם וְלֹ֣א יַאֲזִ֑ינוּ אַ֝֗ף אֵין־יֶשׁ־ר֥וּחַ בְּפִיהֶֽם׃ | They have ears, but they hear not; Neither is there any breath in their mouths. |
18 | כְּ֭מוֹהֶם יִהְי֣וּ עֹשֵׂיהֶ֑ם כֹּ֖ל אֲשֶׁר־בֹּטֵ֣חַ בָּהֶֽם׃ | They that make them shall be like unto them; Yea, every one that trusteth in them. |
19 | בֵּ֣ית יִ֭שְׂרָאֵל בָּרְכ֣וּ אֶת־יְהֹוָ֑ה בֵּ֥ית אַ֝הֲרֹ֗ן בָּרְכ֥וּ אֶת־יְהֹוָֽה׃ | O house of Israel, bless ye the LORD; O house of Aaron, bless ye the LORD; |
20 | בֵּ֣ית הַ֭לֵּוִי בָּרְכ֣וּ אֶת־יְהֹוָ֑ה יִֽרְאֵ֥י יְ֝הֹוָ֗ה בָּרְכ֥וּ אֶת־יְהֹוָֽה׃ | O house of Levi, bless ye the LORD; Ye that fear the LORD, bless ye the LORD. |
21 | בָּ֘ר֤וּךְ יְהֹוָ֨ה ׀ מִצִּיּ֗וֹן שֹׁ֘כֵ֤ן יְֽרוּשָׁלָ֗͏ִם הַֽלְלוּ־יָֽהּ׃ | Blessed be the LORD out of Zion, Who dwelleth at Jerusalem. Hallelujah. |
Cyril Rodd notes references to Psalm 134 in verses 2 and 21, to Deuteronomy 32:36 (the Song of Moses) in verse 14, and to Exodus 19:5 and Deuteronomy 7:6 in verse 4, and "a close similarity" between verses 15-20 and Psalm 115:4-11. [4] Verse 7 is reflected in Jeremiah 10:13.
Heinrich Schütz composed a metred paraphrase of Psalm 135 in German, "Lobt Gott von Herzengrunde", SWV 240, for the Becker Psalter , published first in 1628.
Psalm 104 is the 104th psalm of the Book of Psalms, beginning in Hebrew "ברכי נפשי" ; in English in the King James Version: "Bless the LORD, O my soul. O LORD my God, thou art very great". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 103. In Latin, it is known as "Benedic anima mea Domino".
Psalm 103 is the 103rd psalm of the Book of Psalms, beginning in English in the King James Version: "Bless the LORD, O my soul". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as "Benedic anima mea Domino". The psalm is a hymn psalm.
Psalm 146 is the 146th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD. Praise the LORD, O my soul". In Latin, it is known as "Lauda anima mea Dominum".
Psalm 3 is the third psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, how are they increased that trouble me!". In Latin, it is known as "Domine quid multiplicati sunt". The psalm is a personal thanksgiving to God, who answered the prayer of an afflicted soul. It is attributed to David and relates in particular to the time when he fled from his son Absalom.
Psalm 20 is the 20th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD hear thee in the day of trouble". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 19. In Latin, it is known by the incipit, "Exaudiat te Dominus". The psalm is attributed to David. This psalm and the following one are closely related: they are both liturgical psalms: the first is an intercession, the second is a thanksgiving; in both, the king is the prominent figure.
Psalm 10 is the tenth psalm of the Book of Psalms, beginning in English in the King James Version: "Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?" In the Greek Septuagint and the Latin Vulgate, it is not an individual psalm but the second part of psalm 9, "Ut quid Domine recessisti". These two consecutive psalms have the form of a single acrostic Hebrew poem. Compared to Psalm 9, Psalm 10 is focused more on the individual than the collective human condition.
Psalm 28 is the 28th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee will I cry, O LORD my rock;". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 27. In Latin, it is known by the incipit, "Exaudi vocem deprecationis meae".
Psalm 29 is the 29th psalm of the Book of Psalms, beginning in English in the King James Version: "Give unto the LORD, O ye mighty, give unto the LORD glory and strength". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 28. In Latin, it is known as "Adferte Domino filii Dei". The psalm is attributed to David. It is a hymn, describing the advent of Yahweh in a storm.
Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 32. In Latin, it is known by the incipit, "Exultate iusti in Domino". Its purpose is to praise "the Sovereignty of the Lord in Creation and History".
Psalm 34 is the 34th psalm of the Book of Psalms, beginning in English in the King James Version: "I will bless the LORD at all times: his praise shall continually be in my mouth." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 33. In Latin, it is known as "Benedicam Dominum in omni tempore".
Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".
Psalm 136 is the 136th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD; for he is good: for his mercy endureth for ever. ". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 135. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". It is sometimes referred to as "The Great Hallel". The Jerusalem Bible calls it a "Litany of Thanksgiving". It is notable for the refrain which forms the second half of each verse, translated as "For His mercy endures forever" in the New King James Version, or "for his steadfast love endures for ever" in the Revised Standard Version.
Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David".
Psalm 78 is the 78th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O my people, to my law". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 77. In Latin, it is known as "Adtendite populus meus legem meam". It is one of the twelve Psalms of Asaph and is described as a "maskil" or "contemplation". It is the second-longest Psalm, with 72 verses, and the first of the three great history psalms. The New American Bible, Revised Edition entitles it "a new beginning in Zion and David".
Psalm 81 is the 81st psalm of the Book of Psalms, beginning in English in the King James Version: "Sing aloud unto God our strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 80. In Latin, it is known as "Exultate deo adiutori nostro". It is one of the 12 Psalms of Asaph. Its themes relate to celebration and repentance. In the New King James Version its sub-title is "An Appeal for Israel's Repentance".
Psalm 94 is the 94th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God, to whom vengeance belongeth". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 93. In Latin, it is known as "Deus ultionum". This psalm is referred to as one of the Royal Psalms, Psalms 93–99, praising God as the King of His people, although as Gordon Churchyard notes, God is referred to here as judge rather than king.
Psalm 99 is the 99th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD reigneth; let the people tremble". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 98, beginning "Dominus regnavit". It is the last of the set of additional Royal Psalms, Psalms 93-99, praising God as the King of His people. There is no title in the Masoretic text version, but the Septuagint provides a title: "A psalm of David".
Psalm 105 is the 105th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 104. In Latin, it is known as "Confitemini Domino". Alexander Kirkpatrick observes that Psalms 105 and 106, the two historical psalms which end Book 4 of the Hebrew psalms, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel’s faithlessness and disobedience.
Psalm 115 is the 115th psalm of the Book of Psalms, beginning in English in the King James Version: "Not unto us, O LORD, not unto us, but unto thy name give glory". It is part of the Egyptian Hallel sequence in the fifth division of the Book of Psalms.
Psalm 113 is the 113th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord, O ye servants of the Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as 'Laudate pueri Dominum".