Psalm 54 | |
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"Save me, O God, by thy name" | |
Other name |
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Text | Attributed to King David |
Language | Hebrew (original) |
Psalm 54 | |
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← Psalm 53 Psalm 55 → | |
Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
Psalm 54 is the 54th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God, by thy name, and judge me by thy strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 53. In Latin, it is known as "Deus in nomine tuo salvum me fac", [1] Attributed to David, it was written for one who finds oneself betrayed by a friend. [2]
The psalm forms a regular part of Jewish, Catholic, Eastern Orthodox and Protestant liturgies.
The following table shows the Hebrew text [3] [4] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | לַמְנַצֵּ֥חַ בִּנְגִינֹ֗ת מַשְׂכִּ֥יל לְדָוִֽד׃ | For the Leader; with string-music. Maschil of David: |
2 | בְּבֹ֣א הַ֭זִּיפִים וַיֹּאמְר֣וּ לְשָׁא֑וּל הֲלֹ֥א דָ֝וִ֗ד מִסְתַּתֵּ֥ר עִמָּֽנוּ׃ | when the Ziphites came and said to Saul: 'Doth not David hide himself with us?' |
3 | אֱ֭לֹהִים בְּשִׁמְךָ֣ הוֹשִׁיעֵ֑נִי וּבִגְבוּרָתְךָ֥ תְדִינֵֽנִי׃ | O God, save me by Thy name, And right me by Thy might. |
4 | אֱ֭לֹהִים שְׁמַ֣ע תְּפִלָּתִ֑י הַ֝אֲזִ֗ינָה לְאִמְרֵי־פִֽי׃ | O God, hear my prayer; give ear to the words of my mouth. |
5 | כִּ֤י זָרִ֨ים ׀ קָ֤מוּ עָלַ֗י וְֽ֭עָרִיצִים בִּקְשׁ֣וּ נַפְשִׁ֑י לֹ֤א שָׂ֨מוּ אֱלֹהִ֖ים לְנֶגְדָּ֣ם סֶֽלָה׃ | For strangers are risen up against me, And violent men have sought after my soul; They have not set God before them. Selah |
6 | הִנֵּ֣ה אֱ֭לֹהִים עֹזֵ֣ר לִ֑י אֲ֝דֹנָ֗י בְּֽסֹמְכֵ֥י נַפְשִֽׁי׃ | Behold, God is my helper; The Lord is for me as the upholder of my soul. |
7 | (ישוב) [יָשִׁ֣יב] הָ֭רַע לְשֹׁרְרָ֑י בַּ֝אֲמִתְּךָ֗ הַצְמִיתֵֽם׃ | He will requite the evil unto them that lie in wait for me; Destroy Thou them in Thy truth. |
8 | בִּנְדָבָ֥ה אֶזְבְּחָה־לָּ֑ךְ א֤וֹדֶה שִּׁמְךָ֖ יְהֹוָ֣ה כִּי־טֽוֹב׃ | With a freewill-offering will I sacrifice unto Thee; I will give thanks unto Thy name, O LORD, for it is good. |
9 | כִּ֣י מִכׇּל־צָ֭רָה הִצִּילָ֑נִי וּ֝בְאֹיְבַ֗י רָאֲתָ֥ה עֵינִֽי׃ | For He hath delivered me out of all trouble; And mine eye hath gazed upon mine enemies. |
The following is the full English text of the Psalm from the King James Bible.
Verses 1 and 2 in the Hebrew Bible correspond to the designation in English translations:
Verses 1–7 in English versions correspond to verses 3–9 in the Hebrew text. [5]
The Ziphims lived in the wilderness of Ziph, a district to the south-east of Hebron in the Judean mountains. [6]
The historical setting of this short Psalm is given in its title, almost a direct quotation from 1 Samuel 23:19 (a similar style of historical setting as with Psalm 52). [7] It is considered one of the psalms containing prayers against false accusations, linked with an ordeal, the taking of an oath, or an appeal to the 'higher court', as indicated in the following points: [7]
It can also be described as a lament, prayer, or complaint of an individual. [7]
Verses 1-3 pray for help and answer. Following an appeal (verses 1–2), the psalmist describes the danger facing him (verse 3), but maintains his confidence in God. In the second half of the psalm (verses 4–7), the poet, in the certainty of being heard, rejoices in help, and makes a vow of thanksgiving, [5] he promises to sacrifice a free-will offering to express 'the voluntary gratitude of a thankful heart' (verses 6–7, another example of the 'certainty of hearing'). [7]
In the Eastern Orthodox Church, Psalm 53 (Psalm 54 in the Masoretic Text) is read every day as part of the Sixth Hour service. It is part of the seventh Kathisma division of the Psalter, read at Matins on Tuesday mornings, as well as on Mondays and Thursdays during Lent, at the Third Hour and Matins, respectively. [8]
In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the evening of the tenth day of the month. [9]
The Psalm is a Proper Psalm for Mattins on Good Friday. [6]
Heinrich Schütz set Psalm 54 in a metred version in German, "Hilf mir, Gott, durch den Namen dein", SWV 151, as part of the Becker Psalter , first published in 1628. Alan Hovhaness set text from this Psalm and from Psalms 55 and 56 in his choral work Make a Joyful Noise. [10]
Psalm 89 is the 89th psalm of the Book of Psalms, beginning in English in the King James Version: "I will sing of the mercies of the LORD for ever". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 88. In Latin, it is known as "Misericordias Domini in aeternum cantabo". It is described as a maschil or "contemplation".
Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as "Confitebor tibi, Domine". The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Psalm 10 is considered part of Psalm 9 in the Greek Septuagint and in most pre-Reformation Christian Bibles. These two consecutive psalms have the form of a single acrostic Hebrew poem.
Psalm 13 is the 13th psalm of the Book of Psalms, beginning in English in the King James Version (KJV): "How long, O Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 12 in a slightly different numbering system. In Latin, it is known as "Usquequo Domine".
Psalm 16 is the 16th psalm in the Book of Psalms, beginning in English in the King James Version: "Preserve me, O God: for in thee do I put my trust."
Psalm 17 is the 17th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear the right, O LORD, attend unto my cry". In the Greek Septuagint and the Latin Vulgate, it is psalm 16 in a slightly different numbering system, "Exaudi Domine iustitiam meam". Its authorship is traditionally assigned to King David.
Psalm 26, the 26th psalm of the Book of Psalms in the Bible, begins : "Judge me, O LORD; for I have walked in mine integrity".
Psalm 28 is the 28th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee will I cry, O LORD my rock;". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 27. In Latin, it is known by the incipit, "Exaudi vocem deprecationis meae".
Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum". The psalmist expresses the joy of being released from great suffering.
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", is one of the 7 Penitential Psalms. In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 37.
Psalm 39 is the 39th psalm of the Book of Psalms, beginning in English in the King James Version: "I said, I will take heed to my ways, that I sin not with my tongue". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 38. In Latin, it is known as "Dixi custodiam vias meas". It is a meditation on the fragility of man before God, ending in a prayer for a peaceful life.
Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".
Psalm 41 is the 41st psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he that considereth the poor". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and generally in its Latin translations, this psalm is Psalm 40. In the Vulgate, it begins "Beatus qui intellegit super egenum et pauperem". The final psalm in Book One of the collection, it is attributed to King David.
Psalm 143 is the 143rd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 142. In Latin, it is known as "Domine exaudi orationem meam". It is part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. It is one of the seven Penitential Psalms. The New King James Version calls it "An Earnest Appeal for Guidance and Deliverance". The psalm has two equal sections, verses 1-6 and 7-12, separated by a Selah.
Psalm 55 is the 55th psalm of the Book of Psalms, beginning in English in the King James Version, "Give ear to my prayer, O God, and hide not thyself from my supplication". The Book of Psalms forms part of the ketuvim, the third section of the Hebrew Bible, and is part of the Christian Old Testament. In the slightly different numbering system of the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 54. In Latin, it is known as "Exaudi Deus orationem meam". The psalm is a lament in which the author grieves because he is surrounded by enemies, and one of his closest friends has betrayed him.
Psalm 56 is the 56th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God: for man would swallow me up". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 55. In Latin, it is known as "Miserere mei Deus quoniam conculcavit me homo". The psalm is the first of a series of five psalms in this part of the book which are referred to as Miktams. It is attributed to King David and may be considered representative of him or anyone else hiding from an enemy.
Psalm 59 is the 59th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God, be merciful unto me". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 58. In Latin, it is known as "Eripe me de inimicis meis Deu". It is described as "a prayer composed when Saul sent messengers to wait at the house in order to kill him", and commentator Cyril Rodd describes it as a "vigorous plea for the destruction of the psalmist's enemies".
Psalm 70 is the 70th psalm of the Book of Psalms, beginning in English in the King James Version: "Make haste, O God, to deliver me". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 69. In Latin, it is known as "Deus, in adiutorium meum intende".
Psalm 80 is the 80th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 79. In Latin, it is known as "Qui regis Israel intende". It is one of the 12 Psalms of Asaph. The New American Bible calls it "a prayer for Jerusalem". The Jerusalem Bible describes it as "a prayer for the restoration of Israel".
Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87. In Latin, it is known as "Domine Deus salutis meae". According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".
Psalm 61 is the 61st psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my cry, O God; attend unto my prayer.". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 60. In Latin, it is known as "Exaudi Deus". The psalm is to be played on a neginah or stringed instrument. The Psalm is attributed to King David. The Jerusalem Bible calls it a "prayer of an exile".