Psalm 39

This article is about Psalm 39 in Hebrew (Masoretic) numbering. For Psalm 39 in Greek Septuagint or Latin Vulgate numbering, see Psalm 40 .

Psalm 39
"I said, I will take heed to my ways, that I sin not with my tongue"
Psalm 39 in a Franciscan manuscript
Other name	Psalm 38 "Dixi custodiam vias meas"
Language	Hebrew (original)

Psalm 39 is the 39th psalm of the Book of Psalms, beginning in English in the King James Version: "I said, I will take heed to my ways, that I sin not with my tongue". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 38. In Latin, it is known as "Dixi custodiam vias meas". ^[1] It is a meditation on the fragility of man before God, ending in a prayer for a peaceful life.

The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies and is appointed in the Anglican Book of Common Prayer to be read at funerals. It has inspired hymns based on it, and has often been set to music. It was set by Baroque composers such as Heinrich Schütz, and single verses were used prominently in major works by Johannes Brahms in Ein deutsches Requiem and by Igor Stravinsky in his Symphony of Psalms.

Text

Hebrew

The following table shows the Hebrew text ^{[2] [3]} of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

Verse	Hebrew	English translation (JPS 1917)
1	לַמְנַצֵּ֥חַ (לידיתון) [לִֽידוּת֗וּן] מִזְמ֥וֹר לְדָוִֽד׃‎	For the Leader, for Jeduthun. A Psalm of David.
2	אָמַ֗רְתִּי אֶ֥שְׁמְרָ֣ה דְרָכַי֮ מֵחֲט֢וֹא בִלְשׁ֫וֹנִ֥י אֶשְׁמְרָ֥ה לְפִ֥י מַחְס֑וֹם בְּעֹ֖ד רָשָׁ֣ע לְנֶגְדִּֽי‎	I said: 'I will take heed to my ways, that I sin not with my tongue; I will keep a curb upon my mouth, while the wicked is before me.'
3	נֶאֱלַ֣מְתִּי ד֭וּמִיָּה הֶחֱשֵׁ֣יתִי מִטּ֑וֹב וּכְאֵבִ֥י נֶעְכָּֽר׃‎	I was dumb with silence; I held my peace, had no comfort; and my pain was held in check.
4	חַם־לִבִּ֨י ׀ בְּקִרְבִּ֗י בַּהֲגִיגִ֥י תִבְעַר־אֵ֑שׁ דִּ֝בַּ֗רְתִּי בִּלְשׁוֹנִֽי׃‎	My heart waxed hot within me; while I was musing, the fire kindled; Then spoke I with my tongue:
5	הוֹדִ֘יעֵ֤נִי יְהֹוָ֨ה ׀ קִצִּ֗י וּמִדַּ֣ת יָמַ֣י מַה־הִ֑יא אֵ֝דְעָ֗ה מֶֽה־חָדֵ֥ל אָֽנִי׃‎	'LORD, make me to know mine end, And the measure of my days, what it is; Let me know how short-lived I am.
6	הִנֵּ֤ה טְפָח֨וֹת ׀ נָ֘תַ֤תָּה יָמַ֗י וְחֶלְדִּ֣י כְאַ֣יִן נֶגְדֶּ֑ךָ אַ֥ךְ כׇּֽל־הֶ֥בֶל כׇּל־אָ֝דָ֗ם נִצָּ֥ב סֶֽלָה׃‎	Behold, Thou hast made my days as hand-breadths; and mine age is as nothing before Thee; surely every man at his best estate is altogether vanity. Selah
7	אַךְ־בְּצֶ֤לֶם ׀ יִֽתְהַלֶּךְ־אִ֗ישׁ אַךְ־הֶ֥בֶל יֶהֱמָי֑וּן יִ֝צְבֹּ֗ר וְֽלֹא־יֵדַ֥ע מִֽי־אֹסְפָֽם׃‎	Surely man walketh as a mere semblance; surely for vanity they are in turmoil; He heapeth up riches, and knoweth not who shall gather them.
8	וְעַתָּ֣ה מַה־קִּוִּ֣יתִי אֲדֹנָ֑י תּ֝וֹחַלְתִּ֗י לְךָ֣ הִֽיא׃‎	And now, Lord, what wait I for? My hope, it is in Thee.
9	מִכׇּל־פְּשָׁעַ֥י הַצִּילֵ֑נִי חֶרְפַּ֥ת נָ֝בָ֗ל אַל־תְּשִׂימֵֽנִי׃‎	Deliver me from all my transgressions; make me not the reproach of the base.
10	נֶ֭אֱלַמְתִּי לֹ֣א אֶפְתַּח־פִּ֑י כִּ֖י אַתָּ֣ה עָשִֽׂיתָ׃‎	I am dumb, I open not my mouth; because Thou hast done it.
11	הָסֵ֣ר מֵעָלַ֣י נִגְעֶ֑ךָ מִתִּגְרַ֥ת יָ֝דְךָ֗ אֲנִ֣י כָלִֽיתִי׃‎	Remove Thy stroke from off me; I am consumed by the blow of Thy hand.
12	בְּֽתוֹכָ֘ח֤וֹת עַל־עָוֺ֨ן ׀ יִסַּ֬רְתָּ אִ֗ישׁ וַתֶּ֣מֶס כָּעָ֣שׁ חֲמוּד֑וֹ אַ֤ךְ הֶ֖בֶל כׇּל־אָדָ֣ם סֶֽלָה׃‎	With rebukes dost Thou chasten man for iniquity, and like a moth Thou makest his beauty to consume away; surely every man is vanity. Selah
13	שִׁ֥מְעָֽה תְפִלָּתִ֨י ׀ יְהֹוָ֡ה וְשַׁוְעָתִ֨י ׀ הַאֲזִינָה֮ אֶֽל־דִּמְעָתִ֗י אַֽל־תֶּ֫חֱרַ֥שׁ כִּ֤י גֵ֣ר אָנֹכִ֣י עִמָּ֑ךְ תּ֝וֹשָׁ֗ב כְּכׇל־אֲבוֹתָֽי׃‎	Hear my prayer, O LORD, and give ear unto my cry; keep not silence at my tears; for I am a stranger with Thee, a sojourner, as all my fathers were.
14	הָשַׁ֣ע מִמֶּ֣נִּי וְאַבְלִ֑יגָה בְּטֶ֖רֶם אֵלֵ֣ךְ וְאֵינֶֽנִּי׃‎	Look away from me, that I may take comfort, before I go hence, and be no more.'

King James Version

¹I said, I will take heed to my ways,
  that I sin not with my tongue:
  I will keep my mouth with a bridle,
  while the wicked is before me.
²I was dumb with silence,
  I held my peace, even from good;
  and my sorrow was stirred.
³My heart was hot within me,
  while I was musing the fire burned:
  then spake I with my tongue,
⁴LORD, make me to know mine end,
  and the measure of my days, what it is:
  that I may know how frail I am.
⁵Behold, thou hast made my days as an handbreadth;
  and mine age is as nothing before thee:
  verily every man at his best state is altogether vanity. Selah.

⁶Surely every man walketh in a vain shew:
  surely they are disquieted in vain:
  he heapeth up riches, and knoweth not who shall gather them.
⁷And now, Lord, what wait I for?
  my hope is in thee.
⁸Deliver me from all my transgressions:
  make me not the reproach of the foolish.
⁹I was dumb, I opened not my mouth;
  because thou didst it.
¹⁰Remove thy stroke away from me:
  I am consumed by the blow of thine hand.
¹¹When thou with rebukes dost correct man for iniquity,
  thou makest his beauty to consume away like a moth:
  surely every man is vanity. Selah.

¹²Hear my prayer, O LORD, and give ear unto my cry;
  hold not thy peace at my tears:
  for I am a stranger with thee,
  and a sojourner, as all my fathers were.
¹³O spare me, that I may recover strength,
  before I go hence, and be no more.

Background and themes

According to the Talmud (Bava Batra 14a–b), this is one of the ten psalms authored by Moses. ^[4] Matthew Henry attributes it to David, stating that he must have been in emotional turmoil or beset by enemies when he wrote the psalm, and struggled to wait patiently for God's salvation. ^[5]

According to Brueggemann and Bellinger, "Psalm 39 articulates hope and despair simultaneously", as it tries to come to terms with "the transience and troubles of life". ^[6] Other Christian scholars see the psalm as an analogy to one's sins, where "he" is representative of the "members of his body" (Christians). ^[7] Adam Clarke summarizes the psalm as follows: "Faith has always to struggle with difficulties. Though he was confident that God was his hope, yet ... troubles of life come ever into his memory; his prayer is that his God will provide for him". ^[8] Charles Spurgeon sees the psalm saying there is a time to be silent and a time to speak, ^[9] while Hans Werner sees an inner struggle for David to control his tongue. ^[10]

Rabbeinu Bachya teaches on verse 12, which mentions both prayer and tears, that "prayer needs tears". ^[11]

Structure

The numbering of the verses differs between the Hebrew and Latin versions.

Clarke holds that the psalm: ^[8]

1. relates the care and watchfulness over one's thoughts, tongue, and actions, vv. 1–3;
2. considers the brevity and uncertainty of human life, vv. 4–7;
3. prays for deliverance from sin, vv. 8–11; and
4. asks that the author be protected and spared until he is fitted for another world, vv. 12, 13.

Spurgeon broke the psalm down as follows:

1. Burdened with many sorrows vv. 1–2;
2. Prayer in his torment vv. 3–6;
3. Submission to God vv. 7–13;
4. Relief and trust.

The Old Testament scholar Hermann Gunkel, in his standard work The Psalms, believes the structuring of the verses was originally: ^[12]

1. Verses 2–4: Introduction to and emergence of the poem
2. Verses 5ff: The actual poem
3. Verses 5–7 and 12: General considerations
4. Verses 8 and 13c.d: Return to yourself
5. Verses 13a.b, 9–11 and verse 14: The actual dirge

Heading

The heading, verse 1 in the Hebrew text, addresses the song to Jeduthun. According to Rashi, this refers either to one of the Levite singers or to the name of a musical instrument. ^[13] Psalms 62 and 77 are also addressed to Jeduthun.

Uses

Judaism

Verse 13 is part of Selichot. ^[14]

Catholic Church

Traditionally, this psalm was recited or sung in monasteries during the Monday ^[15] of matins, according to the rule of Saint Benedict of 530 AD. ^{[16] [17]} In the current Liturgy of the Hours, it is sung or recited in the Office of Readings on the Wednesday of the second week of the four-weekly cycle of liturgical prayers.

Eastern Orthodox Church

In the Eastern Orthodox Church, Psalm 38 (Psalm 39 in the Masoretic Text) is part of the sixth Kathisma division of the Psalter, read at Vespers on Monday evenings, as well as on Mondays and Thursdays during Lent at Matins. ^[18]

Book of Common Prayer

In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the morning of the eighth day of the month. ^[19]

Hebel est omnia Adam

William Brewster, one of the Pilgrim Fathers, used the motto Hebel est omnia Adam, a Hebrew–Latin phrase taken from verse 5, next to his signature to indicate the vanity of man. ^[20]

Musical settings

Hymns paraphrasing Psalm 39 include "Almighty maker of my frame" by Anne Steele. ^[21]

Heinrich Schütz set the psalm in German with the text from the Becker Psalter, "In meinem Herzen hab ich mir" (In my heart I [told] myself), for choir as his SWV 136. Verses 4 to 7 in German, "Herr, lehre doch mich" (Lord, teach me) are used in the third movement of Ein deutsches Requiem by Johannes Brahms, for baritone, choir and orchestra. Verses 13 and 14 in Latin are used in the first movement of the Symphony of Psalms by Igor Stravinsky.

The text of the psalm in English (verses 4 onwards) has been set to music as a motet by Maurice Greene, ^[22] and by Sir Hubert Parry as the final of six motets in his choral work Songs of Farewell . ^[23] Both works are entitled "Lord, Let Me Know Mine End".

References

1. Parallel Latin/English Psalter / Psalmus 38 (38) Archived 7 May 2017 at the Wayback Machine medievalist.net
2. "Psalms – Chapter 39". Mechon Mamre.
3. "Psalms 39 - JPS 1917". Sefaria.org.
4. "Bava Batra 14a–b: They Wrote the Books". steinsaltz.org. February 5, 2017. Retrieved September 4, 2018.
5. Henry, Matthew (2018). "Psalms 39". Bible Study Tools. Retrieved September 4, 2018.
6. Brueggemann, Walter; Bellinger, Jr., William H. (2014). Psalms. Cambridge University Press. p. 194. ISBN   9781107511828.
7. Reinhard Schlieben, Christliche Theologie und Philologie in der Spätantike: Die schulwiss. Methoden d. Psalmenexegese Cassiodors (1974), 26
8. Clarke, A., Adam Clarke's Bible Commentary – Psalms 39, accessed 23 March 2021
9. Charles Spurgeon, Treasury of David Archived 2015-11-26 at the Wayback Machine
10. Werner Bible Commentary.
11. Houminer, Rabbi Shemuel (1994). Faith and Trust. Feldheim Publishers. p. 153. ISBN   9780873066570.
12. Hermann Gunkel, Die Psalmen (61986), 163f.
13. "Tehillim – Psalms – Chapter 39". Chabad.org. 2018. Retrieved September 4, 2018.
14. Brauner, Reuven (2013). "Shimush Pesukim: Comprehensive Index to Liturgical and Ceremonial Uses of Biblical Verses and Passages" (PDF) (2nd ed.). p. 37.
15. Psautier latin-français du bréviaire monastique, p. 154, 1938/2003
16. Règle de saint Benoît, traduction de Prosper Guéranger, (Abbaye Saint-Pierre de Solesmes, réimpression 2007). p. 46,
17. "La distribution des Psaumes dans la Règle de Saint Benoît | Mont des Cats".
18. The Holy Psalter, Saint Ignatius Orthodox Press, 2022
19. Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 196ff
20. James D. Butler (April 30, 1902). Brewster Autograph in Wisconsin, in Proceedings of the American Antiquarian Society. Press of Charles Hamilton. p. 103f.
21. "Almighty maker of my frame". hymnary.org. Retrieved 7 October 2018.
22. "Lord, let me know mine end (Psalm 39:4–7,12–13) – Maurice Greene | The Bible as Music". bibleasmusic.com. Retrieved 27 August 2018.
23. Shrock, Dennis (2009). Choral Repertoire. Oxford University Press, USA. ISBN   9780195327786 . Retrieved 26 August 2018.

External links

• Pieces with text from Psalm 39 : Scores at the International Music Score Library Project
• Psalm 39 : Free scores at the Choral Public Domain Library (ChoralWiki)
• Psalms Chapter 39 text in Hebrew and English, mechon-mamre.org
• Psalm 39 – Wisdom to Speak Under God’s Correction text and detailed commentary, enduringword.com
• For the leader, for Jeduthun. A psalm of David. / I said, "I will watch my ways, lest I sin with my tongue" text and footnotes, usccb.org United States Conference of Catholic Bishops
• Psalm 39:1 introduction and text, biblestudytools.com
• Psalm 39 / Refrain: Lord, let me know my end and the number of my days Church of England
• Psalm 39 at biblegateway.com
• Hymns for Psalm 39 hymnary.org