Psalm 59 | |
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"Deliver me from mine enemies, O my God" | |
Other name |
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Language | Hebrew (original) |
Psalm 59 | |
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← Psalm 58 Psalm 60 → | |
Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
Psalm 59 is the 59th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God, be merciful unto me". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 58. In Latin, it is known as "Eripe me de inimicis meis Deu". [1] [2] It is described as "a prayer composed when Saul sent messengers to wait at the house in order to kill him", [3] and commentator Cyril Rodd describes it as a "vigorous plea for the destruction of the psalmist's enemies". [4]
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music.
The following table shows the Hebrew text [5] [6] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | לַמְנַצֵּ֣חַ אַל־תַּשְׁחֵת֮ לְדָוִ֢ד מִ֫כְתָּ֥ם בִּשְׁלֹ֥חַ שָׁא֑וּל וַֽיִּשְׁמְר֥וּ אֶת־הַ֝בַּ֗יִת לַהֲמִיתֽוֹ׃ | For the Leader; Al-tashheth. [A Psalm] of David; Michtam; when Saul sent, and they watched the house to kill him. |
2 | הַצִּילֵ֖נִי מֵאֹיְבַ֥י ׀ אֱלֹהָ֑י מִֽמִּתְקוֹמְמַ֥י תְּשַׂגְּבֵֽנִי׃ | Deliver me from mine enemies, O my God; set me on high from them that rise up against me. |
3 | הַ֭צִּילֵנִי מִפֹּ֣עֲלֵי אָ֑וֶן וּֽמֵאַנְשֵׁ֥י דָ֝מִ֗ים הֽוֹשִׁיעֵֽנִי׃ | Deliver me from the workers of iniquity, and save me from the men of blood. |
4 | כִּ֤י הִנֵּ֪ה אָרְב֡וּ לְנַפְשִׁ֗י יָג֣וּרוּ עָלַ֣י עַזִּ֑ים לֹֽא־פִשְׁעִ֖י וְלֹא־חַטָּאתִ֣י יְהֹוָֽה׃ | For, lo, they lie in wait for my soul; the impudent gather themselves together against me; not for my transgression, nor for my sin, O LORD. |
5 | בְּֽלִי־עָ֭וֺן יְרֻצ֣וּן וְיִכּוֹנָ֑נוּ ע֖וּרָה לִקְרָאתִ֣י וּרְאֵֽה׃ | Without my fault, they run and prepare themselves; awake Thou to help me, and behold. |
6 | וְאַתָּ֤ה יְהֹוָֽה־אֱלֹהִ֥ים ׀ צְבָא֡וֹת אֱלֹ֘הֵ֤י יִשְׂרָאֵ֗ל הָקִ֗יצָה לִפְקֹ֥ד כׇּֽל־הַגּוֹיִ֑ם אַל־תָּחֹ֨ן כׇּל־בֹּ֖גְדֵי אָ֣וֶן סֶֽלָה׃ | Thou therefore, O LORD God of hosts, the God of Israel, arouse Thyself to punish all the nations; show no mercy to any iniquitous traitors. Selah |
7 | יָשׁ֣וּבוּ לָ֭עֶרֶב יֶהֱמ֥וּ כַכָּ֗לֶב וִיס֥וֹבְבוּ עִֽיר׃ | They return at evening, they howl like a dog, and go round about the city. |
8 | הִנֵּ֤ה ׀ יַבִּ֘יע֤וּן בְּפִיהֶ֗ם חֲ֭רָבוֹת בְּשִׂפְתֽוֹתֵיהֶ֑ם כִּי־מִ֥י שֹׁמֵֽעַ׃ | Behold, they belch out with their mouth; swords are in their lips: 'For who doth hear?' |
9 | וְאַתָּ֣ה יְ֭הֹוָה תִּשְׂחַק־לָ֑מוֹ תִּ֝לְעַ֗ג לְכׇל־גּוֹיִֽם׃ | But Thou, O LORD, shalt laugh at them; Thou shalt have all the nations in derision. |
10 | עֻ֭זּוֹ אֵלֶ֣יךָ אֶשְׁמֹ֑רָה כִּֽי־אֱ֝לֹהִ֗ים מִשְׂגַּבִּֽי׃ | Because of his strength, I will wait for Thee; for God is my high tower. |
11 | אֱלֹהֵ֣י (חסדו) [חַסְדִּ֣י] יְקַדְּמֵ֑נִי אֱ֝לֹהִ֗ים יַרְאֵ֥נִי בְשֹׁרְרָֽי׃ | The God of my mercy will come to meet me; God will let me gaze upon mine adversaries. |
12 | אַל־תַּהַרְגֵ֤ם ׀ פֶּֽן־יִשְׁכְּח֬וּ עַמִּ֗י הֲנִיעֵ֣מוֹ בְ֭חֵילְךָ וְהוֹרִידֵ֑מוֹ מָגִנֵּ֣נוּ אֲדֹנָֽי׃ | Slay them not, lest my people forget, make them wander to and fro by Thy power, and bring them down, O Lord our shield. |
13 | חַטַּאת־פִּ֗ימוֹ דְּֽבַר־שְׂפָ֫תֵ֥ימוֹ וְיִלָּכְד֥וּ בִגְאוֹנָ֑ם וּמֵאָלָ֖ה וּמִכַּ֣חַשׁ יְסַפֵּֽרוּ׃ | For the sin of their mouth, and the words of their lips, let them even be taken in their pride, and for cursing and lying which they speak. |
14 | כַּלֵּ֥ה בְחֵמָה֮ כַּלֵּ֢ה וְֽאֵ֫ינֵ֥מוֹ וְֽיֵדְע֗וּ כִּֽי־אֱ֭לֹהִים מֹשֵׁ֣ל בְּֽיַעֲקֹ֑ב לְאַפְסֵ֖י הָאָ֣רֶץ סֶֽלָה׃ | Consume them in wrath, consume them, that they be no more; and let them know that God ruleth in Jacob, unto the ends of the earth. Selah |
15 | וְיָשֻׁ֣בוּ לָ֭עֶרֶב יֶהֱמ֥וּ כַכָּ֗לֶב וִיס֥וֹבְבוּ עִֽיר׃ | And they return at evening, they howl like a dog, and go round about the city; |
16 | הֵ֭מָּה (ינועון) [יְנִיע֣וּן] לֶאֱכֹ֑ל אִם־לֹ֥א יִ֝שְׂבְּע֗וּ וַיָּלִֽינוּ׃ | They wander up and down to devour, and tarry all night if they have not their fill. |
17 | וַאֲנִ֤י ׀ אָשִׁ֣יר עֻזֶּךָ֮ וַאֲרַנֵּ֥ן לַבֹּ֗קֶר חַ֫סְדֶּ֥ךָ כִּֽי־הָיִ֣יתָ מִשְׂגָּ֣ב לִ֑י וּ֝מָנ֗וֹס בְּי֣וֹם צַר־לִֽי׃ | But as for me, I will sing of Thy strength; yea, I will sing aloud of Thy mercy in the morning; for Thou hast been my high tower, and a refuge in the day of my distress. |
18 | עֻ֭זִּי אֵלֶ֣יךָ אֲזַמֵּ֑רָה כִּֽי־אֱלֹהִ֥ים מִ֝שְׂגַּבִּ֗י אֱלֹהֵ֥י חַסְדִּֽי׃ | O my strength, unto Thee will I sing praises; for God is my high tower, the God of my mercy. |
This text, connected with an incident recorded in 1 Samuel 19:11–17, may be an editorial addition. [4] "Do Not Destroy", or Altaschith, may refer to an ancient song whose tune was to be used in singing the psalms. [8]
Psalm 59 is one of the ten Psalms of the Tikkun HaKlali of Rebbe Nachman of Breslov. [9] [3]
Verse 18 (verse 17 in English translations) is found in the repetition of the Amidah during Rosh Hashanah. [10]
In the Eastern Orthodox Church, Psalm 58 (Psalm 59 in the Masoretic Text) is part of the eighth Kathisma division of the Psalter, read at Matins on Tuesday mornings, as well as on Mondays and Thursdays during Lent, at the Sixth Hour and Matins, respectively. [11]
In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the evening of the 11th day of the month. [12]
Heinrich Schütz set Psalm 59 in a metred version in German, "Hilf, Herre Gott, errette mich", SWV 156, as part of the Becker Psalter , first published in 1628.
Psalm 89 is the 89th psalm of the Book of Psalms, beginning in English in the King James Version: "I will sing of the mercies of the LORD for ever". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 88. In Latin, it is known as "Misericordias Domini in aeternum cantabo". It is described as a maschil or "contemplation".
Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as "Confitebor tibi, Domine". The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Psalm 10 is considered part of Psalm 9 in the Greek Septuagint and in most pre-Reformation Christian Bibles. These two consecutive psalms have the form of a single acrostic Hebrew poem.
Psalm 74 is the 74th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, why hast thou cast us off for ever?". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 73. In Latin, it is known as "Ut quid Deus reppulisti in finem iratus". Subheaded a maschil or contemplation, and a community lament, it expresses the pleas of the Jewish community in the Babylonian captivity. It is attributed to Asaph.
Psalm 69 is the 69th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God; for the waters are come in unto my soul". It is subtitled: "To the chief musician, upon Shoshannim, a Psalm of David". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 68. In Latin, it is known as "Salvum me fac Deus". It has 36 verses.
Psalm 10 is the tenth psalm of the Book of Psalms, beginning in English in the King James Version: "Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?" In the Greek Septuagint and the Latin Vulgate, it is not an individual psalm but the second part of psalm 9, "Ut quid Domine recessisti". These two consecutive psalms have the form of a single acrostic Hebrew poem. Compared to Psalm 9, Psalm 10 is focused more on the individual than the collective human condition.
Psalm 17 is the 17th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear the right, O LORD, attend unto my cry". In the Greek Septuagint and the Latin Vulgate, it is psalm 16 in a slightly different numbering system, "Exaudi Domine iustitiam meam". Its authorship is traditionally assigned to King David.
Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum". The psalmist expresses the joy of being released from great suffering.
Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".
Psalm 41 is the 41st psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he that considereth the poor". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and generally in its Latin translations, this psalm is Psalm 40. In the Vulgate, it begins "Beatus qui intellegit super egenum et pauperem". The final psalm in Book One of the collection, it is attributed to King David.
Psalm 143 is the 143rd psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my prayer, O LORD". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 142. In Latin, it is known as "Domine exaudi orationem meam". It is part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. It is one of the seven Penitential Psalms. The New King James Version calls it "An Earnest Appeal for Guidance and Deliverance". The psalm has two equal sections, verses 1-6 and 7-12, separated by a Selah.
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". It is part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. It describes putting one's trust in God while threatened with evil. The New King James Version entitles it a "Prayer for Deliverance from Evil Men".
Psalm 54 is the 54th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God, by thy name, and judge me by thy strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 53. In Latin, it is known as "Deus in nomine tuo salvum me fac", Attributed to David, it was written for one who finds oneself betrayed by a friend.
Psalm 56 is the 56th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God: for man would swallow me up". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 55. In Latin, it is known as "Miserere mei Deus quoniam conculcavit me homo". The psalm is the first of a series of five psalms in this part of the book which are referred to as Miktams. It is attributed to King David and may be considered representative of him or anyone else hiding from an enemy.
Psalm 57 is the 57th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God, be merciful unto me". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 56. In Latin, it is known as " Miserere mei Deus". It is attributed to King David, and is described as a Michtam of David, when he fled from the face of Saul, in the cave, recalling either the cave of Adullam, or the cave in the wilderness of En-gedi, on the western shore of the Dead Sea.
Psalm 71 is the 71st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust: let me never be put to confusion". It has no title in the Hebrew version. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 70. In Latin, it is known as "In te Domine speravi".
Psalm 76 is the 76th psalm of the Book of Psalms, beginning in English in the King James Version: "In Judah is God known; His name is great in Israel". The Book of Psalms forms part of the Ketuvim section of the Hebrew Bible and part of the Christian Old Testament. In the slightly different numbering system of the Greek Septuagint version of the bible, and in the Latin Vulgate, this psalm is Psalm 75. In Latin, it is known as "Notus in Judaea". It is one of the psalms of Asaph. It refers to the "Majesty of God in Judgment". The Jerusalem Bible regards it as an "ode to God the awe-inspiring".
Psalm 77 is the 77th psalm of the Book of Psalms, beginning in English in the King James Version: "I cried unto God with my voice, even unto God with my voice; and he gave ear unto me". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 76. In Latin, it is known as "Voce mea ad Dominum clamavi".
Psalm 81 is the 81st psalm of the Book of Psalms, beginning in English in the King James Version: "Sing aloud unto God our strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 80. In Latin, it is known as "Exultate deo adiutori nostro". It is one of the 12 Psalms of Asaph. Its themes relate to celebration and repentance. In the New King James Version its sub-title is "An Appeal for Israel's Repentance".
Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87. In Latin, it is known as "Domine Deus salutis meae". According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".
Psalm 61 is the 61st psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my cry, O God; attend unto my prayer.". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 60. In Latin, it is known as "Exaudi Deus". The psalm is to be played on a neginah or stringed instrument. The Psalm is attributed to King David. The Jerusalem Bible calls it a "prayer of an exile".