Psalm 117

Last updated
Psalm 117
"O praise the LORD, all ye nations: praise him, all ye people."
Psalm 117 (116).jpg
Psalm 117, from the Wolfcoz Psalter, c.820 830
Other name
  • Psalm 116
  • "Laudate Dominum"
LanguageHebrew (original)

Psalm 117 is the 117th psalm of the Book of Psalms, beginning in English in the King James Version: "O praise the LORD, all ye nations: praise him, all ye people." In Latin, it is known as Laudate Dominum. [1] Consisting of only two verses, Psalm 117 is the shortest psalm and also the shortest chapter in the whole Bible. It is joined with Psalm 118 in the manuscripts of the Hebraist scholars Benjamin Kennicott and Giovanni Bernardo De Rossi. [2]

Contents

In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 116.

Text

With just two verses, seventeen words, and 62 characters (29 in verse 1 and 33 in verse 2) in Hebrew, it is the shortest psalm in the Book of Psalms. It is also the shortest chapter in the whole Bible. It is the 595th of the 1,189 chapters of the King James Version of the Bible, making it the middle chapter of this version.

Hebrew

The following table shows the Hebrew text [3] [4] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).

VerseHebrewEnglish translation (JPS 1917)
1הַֽלְל֣וּ אֶת־יְ֭הֹוָה כׇּל־גּוֹיִ֑ם שַׁ֝בְּח֗וּהוּ כׇּל־הָאֻמִּֽים׃O praise the LORD, all ye nations; Laud Him, all ye peoples.
2כִּ֥י גָ֘בַ֤ר עָלֵ֨ינוּ ׀ חַסְדּ֗וֹ וֶאֱמֶת־יְהֹוָ֥ה לְעוֹלָ֗ם הַֽלְלוּ־יָֽהּ׃For His mercy is great toward us; And the truth of the LORD endureth for ever. Hallelujah.

King James Version

O

 praise the LORD, all ye nations:
praise him, all ye people.
2 For his merciful kindness is great to-
ward us: and the truth of the LORD
endureth for ever.Praise ye the LORD.

Psalm 117 in Benjamin Blayney's 1769 standard text of the King James Version

Uses

The Tosher Rebbe of Montreal, Quebec, Canada shaking the Four species during Sukkot while praying Hallel. Fourspecies.jpg
The Tosher Rebbe of Montreal, Quebec, Canada shaking the Four species during Sukkot while praying Hallel.

Judaism

Christianity

In Psalm 117, the gentiles are invited to join in praise of God. Christians view this as a fulfillment of God's promise of mercy to the gentiles, pointing to God's promise that all nations would be blessed in the seed of Abraham, who they believe is Christ, as described in the Letter to the Galatians.


 Galatians 3:16 says "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ." Verse 1 is quoted in Romans 15:11. [5] 

Catholicism

In the Catholic Church, the Rule of Saint Benedict assigns this psalm (116 in the Vulgate) to the Office of Vespers on Monday. Saint Benedict of Nursia generally used four psalms in vespers, but because of the shortness of this psalm, he added a fifth when it was used. It is currently used in the Liturgy of the Hours on Saturday of Weeks I and III. The psalm may be sung after Benediction of the Blessed Sacrament, a ritual performed in Catholic [6] and some Anglican churches. [7]

Musical settings

Beginning of Bach's motet Johann Sebastian Bach - BWV 230 - Lobet den Herrn, alle Heiden (Psalm 117).pdf
Beginning of Bach's motet

Psalm 117, known by the opening words in Latin as Laudate dominum (translated "O, Praise the Lord" or "Praise ye the Lord"), has been set to music by a number of composers, including William Byrd, [8] Marc-Antoine Charpentier (7 settings: H.177, H.152, H.159, H.182, H.214, H.223, H.224), Michel Richard Delalande, [9] and Johann Sebastian Bach (Lobet den Herrn, alle Heiden, BWV 230). Heinrich Schütz composed a metered paraphrase of the psalm in German, Lobt Gott mit Schall, ihr Heiden all, SWV 215, for the Becker Psalter , published first in 1628. Wolfgang Amadeus Mozart wrote an adaptation of this psalm for solo soprano voice and chorus: the fifth movement of Vesperae solennes de confessore ("Solemn Vespers for a Confessor"), K. 339. [10]

Alan Hovhaness set portions of it, along with Psalm 27, in his 1935 work "The God of Glory Thundereth". [11] The American Jewish musician Robert Strassburg (1915 2003) also wrote an adaptation. [12] More recently, it has been set by the Swedish composer Fredrik Sixten. The psalm also forms the introduction of the 90s pop song Happy Nation by Swedish pop group Ace of Base,[ citation needed ] and a popular arrangement from the Taizé Community. [13] [14]

Related Research Articles

<span class="mw-page-title-main">Psalm 67</span> Biblical psalm

Psalm 67 is the 67th psalm of the Book of Psalms, beginning in English in the King James Version: "God be merciful unto us, and bless us; and cause his face to shine upon us". In Latin, it is known as "Deus misereatur". In the slightly different numbering system of the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 66. Its theme is a prayer for God's mercy, blessing and light.

<span class="mw-page-title-main">Psalm 95</span>

Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 94. In Latin, it is known as "Venite exultemus" or simply "Venite". The psalm is a hymn psalm, one of the Royal psalms, praising God as the King of His people. Psalm 95 identifies no author, but Hebrews 4:7 attributes it to David. The Vulgate also names David as the author.

<span class="mw-page-title-main">Psalm 146</span> Biblical psalm

Psalm 146 is the 146th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD. Praise the LORD, O my soul". In Latin, it is known as "Lauda anima mea Dominum".

<span class="mw-page-title-main">Psalm 147</span> Biblical psalm

Psalm 147 is the 147th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD: for it is good to sing praises". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate/Vulgata Clementina, this psalm is divided into Psalm 146 and Psalm 147. In Latin, Psalm 146 is known as "Laudate Dominum quoniam bonum psalmus", and Psalm 147 as "Lauda Jerusalem Dominum".

<span class="mw-page-title-main">Psalm 148</span> Biblical psalm

Psalm 148 is the 148th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord from the heavens". In Latin, it is known as "Laudate Dominum de caelis". The psalm is one of the Laudate psalms. Old Testament scholars have also classified it as a creation psalm and a wisdom psalm.

<span class="mw-page-title-main">Psalm 150</span> Biblical psalm

Psalm 150 is the 150th and final psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. Praise God in his sanctuary". In Latin, it is known as "Laudate Dominum in sanctis eius". In Psalm 150, the psalmist urges the congregation to praise God with music and dancing, naming nine types of musical instruments.

<span class="mw-page-title-main">Psalm 33</span> Biblical psalm

Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 32. In Latin, it is known by the incipit, "Exultate iusti in Domino". Its purpose is to praise "the Sovereignty of the Lord in Creation and History".

<span class="mw-page-title-main">Psalm 142</span>

Psalm 142 is the 142nd psalm of the Book of Psalms, beginning in English in the King James Version: "I cried unto the LORD with my voice." In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 141. In Latin, it is known as "Voce mea ad Dominum clamavi". It is attributed to David in the opening verses. It is labelled as a maschil or contemplation. The text is presented as a prayer uttered by David at the time he was hiding in the Cave of Adullam. Albert Barnes notes that "a prayer when he was in the cave" could mean it was a prayer which he composed while in the cave, or one which he composed at a later date, "putting into a poetic form the substance of the prayer which he breathed forth there." It is, consequently, used as a prayer in times of distress.

<span class="mw-page-title-main">Psalm 135</span> Psalm in the Book of Psalms

Psalm 135 is the 135th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Praise ye the LORD". In the slightly different numbering system of the Greek Septuagint and Latin Vulgate versions of the Bible, this psalm is Psalm 134. Its Latin title is "Laudate nomen Domini".

<span class="mw-page-title-main">Psalm 134</span>

Psalm 134 is the 134th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Behold, bless ye the LORD, all ye servants of the LORD". Its Latin title is "Ecce nunc benedicite Dominum". It is the last of the fifteen Songs of Ascents, and one of the three Songs of Ascents consisting of only three verses. The New King James Version entitles this psalm "Praising the Lord in His House at Night".

<span class="mw-page-title-main">Psalm 132</span>

Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David".

<span class="mw-page-title-main">Psalm 131</span>

Psalm 131 is the 131st psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, my heart is not haughty". In Latin, it is known as "Domine non est exaltatum cor meum". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130.

<span class="mw-page-title-main">Psalm 120</span>

Psalm 120 is the 120th psalm of the Book of Psalms, beginning in the English of the King James Version: "In my distress I cried unto the LORD, and he heard me". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 119. In Latin, it is known as "Ad Dominum cum tribularer clamavi". It is one of 15 psalms categorized as Song of Ascents.

<span class="mw-page-title-main">Psalm 54</span> Biblical psalm

Psalm 54 is the 54th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God, by thy name, and judge me by thy strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 53. In Latin, it is known as "Deus in nomine tuo salvum me fac", Attributed to David, it was written for one who finds oneself betrayed by a friend.

<span class="mw-page-title-main">Psalm 56</span> Biblical psalm

Psalm 56 is the 56th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God: for man would swallow me up". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 55. In Latin, it is known as "Miserere mei Deus quoniam conculcavit me homo". The psalm is the first of a series of five psalms in this part of the book which are referred to as Miktams. It is attributed to King David and may be considered representative of him or anyone else hiding from an enemy.

<span class="mw-page-title-main">Psalm 70</span>

Psalm 70 is the 70th psalm of the Book of Psalms, beginning in English in the King James Version: "Make haste, O God, to deliver me". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 69. In Latin, it is known as "Deus, in adiutorium meum intende".

<span class="mw-page-title-main">Psalm 106</span>

Psalm 106 is the 106th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. O give thanks unto the LORD; for he is good". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 105. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". Alexander Kirkpatrick observes that the two historical psalms, Psalms 105 and 106, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel's faithlessness and disobedience. He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to any difference of source or character, as is the case in the other books".

<span class="mw-page-title-main">Psalm 111</span>

Psalm 111 is the 111th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. I will praise the LORD with my whole heart". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 110. In Latin, it is known as Confitebor tibi Domine. It is a psalm "in praise of the divine attributes". This psalm, along with Psalm 112, is acrostic by phrase, that is, each 7-9 syllable phrase begins with a letter of the Hebrew alphabet in order. Psalm 119 is also acrostic, with each eight-verse strophe commencing with a letter of the Hebrew alphabet in order. The Jerusalem Bible describes Psalm 112, "in praise of the virtuous", as "akin to this psalm in doctrine, style and poetic structure.

<span class="mw-page-title-main">Psalm 112</span>

Psalm 112 is the 112th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. Blessed is the man that feareth the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 111. In Latin, it is known as Beatus vir qui timet Dominum. It is a psalm "in praise of the virtuous". This psalm, along with Psalm 111, is acrostic by phrase, that is, each 7-9 syllable phrase begins with a letter of the Hebrew alphabet in order.

<span class="mw-page-title-main">Psalm 113</span> Biblical psalm

Psalm 113 is the 113th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord, O ye servants of the Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as 'Laudate pueri Dominum".

References

  1. Parallel Latin/English Psalter / Psalmus 116 (117) Archived 2017-05-07 at the Wayback Machine medievalist.net
  2. Barnes, A., Barnes' Notes on Psalm 117, accessed 26 May 2022
  3. "Psalms – Chapter 117". Mechon Mamre.
  4. "Psalms 117 - JPS 1917". Sefaria.org.
  5. Kirkpatrick, A. F. (1901). The Book of Psalms: with Introduction and Notes. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 840. Retrieved February 28, 2019.
  6. Catholic Church; Congrégation de France (1961). The Liber usualis : with introduction and rubrics in English (in Latin). Tournai: Desclee Co. p. 1853. OCLC   598232.
  7. The Anglican Service Book: Benediction of the Blessed Sacrament, accessed 26 May 2022
  8. William Byrd, (Gradualia II (1607),) no. 45.
  9. Edition des dossiers doc, p. 46, archived from the original on 2015-09-23, retrieved 2015-10-31
  10. Rykkvin, Aksel (28 December 2016). "Laudate Dominum (by Mozart) sung by boy soprano Aksel Rykkvin (13 years)". YouTube. Archived from the original on 2021-12-15.
  11. "Alan Hovhaness List of Works by Opus Number". www.hovhaness.com. Archived from the original on 2022-10-29. Retrieved 2022-10-30.
  12. Robert Strassburg milkenarchive.org
  13. Laudate Dominum taize.fr
  14. Le site de la communauté propose une version Midi et les partitions.