Psalm 146 | |
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"Praise ye the LORD. Praise the LORD, O my soul." | |
Other name |
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Language | Hebrew (original) |
Psalm 146 | |
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Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
Psalm 146 is the 146th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD. Praise the LORD, O my soul". In Latin, it is known as "Lauda anima mea Dominum". [1]
In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate/Vulgata Clementina, this psalm is Psalm 145.
Psalm 146 is used as a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music, paraphrased in hymns such as Paul Gerhardt's German " Du meine Seele singe " (You my soul sing), and used in cantatas such as Bach's early Lobe den Herrn, meine Seele, BWV 143 (Praise the Lord, my soul).
The following table shows the Hebrew text [2] [3] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | הַֽלְלוּ־יָ֡הּ הַֽלְלִ֥י נַ֝פְשִׁ֗י אֶת־יְהֹוָֽה׃ | Hallelujah. Praise the LORD, O my soul. |
2 | אֲהַלְלָ֣ה יְהֹוָ֣ה בְּחַיָּ֑י אֲזַמְּרָ֖ה לֵאלֹהַ֣י בְּעוֹדִֽי׃ | I will praise the LORD while I live; I will sing praises unto my God while I have my being. |
3 | אַל־תִּבְטְח֥וּ בִנְדִיבִ֑ים בְּבֶן־אָדָ֓ם ׀ שֶׁ֤אֵ֖ין ל֥וֹ תְשׁוּעָֽה׃ | Put not your trust in princes, Nor in the son of man, in whom there is no help. |
4 | תֵּצֵ֣א ר֭וּחוֹ יָשֻׁ֣ב לְאַדְמָת֑וֹ בַּיּ֥וֹם הַ֝ה֗וּא אָבְד֥וּ עֶשְׁתֹּֽנֹתָֽיו׃ | His breath goeth forth, he returneth to his dust; In that very day his thoughts perish. |
5 | אַשְׁרֵ֗י שֶׁ֤אֵ֣ל יַעֲקֹ֣ב בְּעֶזְר֑וֹ שִׂ֝בְר֗וֹ עַל־יְהֹוָ֥ה אֱלֹהָֽיו׃ | Happy is he whose help is the God of Jacob, Whose hope is in the LORD his God, |
6 | עֹשֶׂ֤ה ׀ שָׁ֘מַ֤יִם וָאָ֗רֶץ אֶת־הַיָּ֥ם וְאֶת־כׇּל־אֲשֶׁר־בָּ֑ם הַשֹּׁמֵ֖ר אֱמֶ֣ת לְעוֹלָֽם׃ | Who made heaven and earth, The sea, and all that in them is; Who keepeth truth for ever; |
7 | עֹשֶׂ֤ה מִשְׁפָּ֨ט ׀ לָעֲשׁוּקִ֗ים נֹתֵ֣ן לֶ֭חֶם לָרְעֵבִ֑ים יְ֝הֹוָ֗ה מַתִּ֥יר אֲסוּרִֽים׃ | Who executeth justice for the oppressed; Who giveth bread to the hungry. The LORD looseth the prisoners; |
8 | יְהֹוָ֤ה ׀ פֹּ֘קֵ֤חַ עִוְרִ֗ים יְ֭הֹוָה זֹקֵ֣ף כְּפוּפִ֑ים יְ֝הֹוָ֗ה אֹהֵ֥ב צַדִּיקִֽים׃ | The LORD openeth the eyes of the blind; The LORD raiseth up them that are bowed down; The LORD loveth the righteous; |
9 | יְהֹוָ֤ה ׀ שֹׁ֘מֵ֤ר אֶת־גֵּרִ֗ים יָת֣וֹם וְאַלְמָנָ֣ה יְעוֹדֵ֑ד וְדֶ֖רֶךְ רְשָׁעִ֣ים יְעַוֵּֽת׃ | The LORD preserveth the strangers; He upholdeth the fatherless and the widow; But the way of the wicked He maketh crooked. |
10 | יִמְלֹ֤ךְ יְהֹוָ֨ה ׀ לְעוֹלָ֗ם אֱלֹהַ֣יִךְ צִ֭יּוֹן לְדֹ֥ר וָדֹ֗ר הַֽלְלוּ־יָֽהּ׃ | The LORD will reign for ever, Thy God, O Zion, unto all generations. Hallelujah. |
Psalm 146 is the first of five final concluding praise Psalms in the Book of Psalms. [4] These psalms are not attributed to David; in the Septuagint, Psalms 145 (this psalm) to 148 are given the title "of Haggai and Zechariah". [5] Psalms 146 and 147 are seen by some as twin Psalms. [6] Both psalms draw on images from Isaiah 61 (which Jesus takes as applying to himself in Luke 4), such as setting captives free and opening blind eyes in Psalm 147, and healing the brokenhearted in Psalm 148. Besides Isaiah 61, the themes in this Psalm are also found on Leviticus 25 (the year of Jubilee). This is one of six Psalms involving preaching to self, with the evocative phrase "O my soul" being used. [lower-alpha 1] Preaching to self was highly recommended by Welsh Minister Martyn Lloyd-Jones as he said "Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?" [7]
The wording of Psalm 104:33 is "almost identical". [5]
In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the morning of the thirtieth day of the month. [16]
Psalm 146 was paraphrased in Paul Gerhardt's hymn in German " Du meine Seele singe " (You my soul sing), published in 1667 with a melody by Johann Georg Ebeling in the collection Pauli GerhardiGeistliche-Andachten (Spiritual devotions by Paul Gerhardt). [17]
Heinrich Schütz composed a four-part setting of a metric German version for the Becker Psalter, "Mein Seel soll loben Gott den Herrn (My soul shall praise God the Lord), SWV 251. Johann Sebastian Bach based an early church cantata, Lobe den Herrn, meine Seele, BWV 143 (Praise the Lord, my soul), on verses from the psalm. [18] Carl Philipp Emanuel Bach included a setting for voice and in his collection of 42 psalms, Psalmen mit Melodien, H. 733, completed in 1774. The psalm is titled "Es werde Gott von uns erhoben!" (God shall be exsultet by us). [19]
Alan Hovhaness set portions of this text, along with portions of Psalms 33 and 150, for his work Praise the Lord with Psaltery. [20] Norma Wendelburg set the psalm to music in 1973, as Praise the Lord for mixed chorus and optional organ. [21] Peter Heeren wrote a setting for mixed choir and piano in 2012, Der 146. Psalm. [22]
Psalm 103 is the 103rd psalm of the Book of Psalms, beginning in English in the King James Version: "Bless the LORD, O my soul". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as "Benedic anima mea Domino". The psalm is a hymn psalm.
Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible, and, as such, is a book of the Christian Old Testament. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 94. In Latin, it is known as "Venite exultemus" or simply "Venite". The psalm is a hymn psalm, one of the Royal psalms, praising God as the King of His people. Psalm 95 identifies no author, but Hebrews 4:7 attributes it to David. The Vulgate also names David as the author.
Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as "Confitebor tibi, Domine". The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Psalm 10 is considered part of Psalm 9 in the Greek Septuagint and in most pre-Reformation Christian Bibles. These two consecutive psalms have the form of a single acrostic Hebrew poem.
Psalm 147 is the 147th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the LORD: for it is good to sing praises". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate/Vulgata Clementina, this psalm is divided into Psalm 146 and Psalm 147. In Latin, Psalm 146 is known as "Laudate Dominum quoniam bonum psalmus", and Psalm 147 as "Lauda Jerusalem Dominum".
Psalm 150 is the 150th and final psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. Praise God in his sanctuary". In Latin, it is known as "Laudate Dominum in sanctis eius". In Psalm 150, the psalmist urges the congregation to praise God with music and dancing, naming nine types of musical instruments.
Psalm 42 is the 42nd psalm of the Book of Psalms, often known in English by its incipit, "As the hart panteth after the water brooks". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the Hebrew Bible, Psalm 42 opens the second of the five books (divisions) of Psalms, also known as the "Elohistic Psalter" because the word YHWH is rarely used and God is generally referred to as "Elohim".
Psalm 6 is the sixth psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure". In Latin, it is known as "Domine ne in furore tuo arguas me". This penitential psalm is traditionally attributed to David.
Psalm 33 is the 33rd psalm of the Book of Psalms, beginning in English in the King James Version: "Rejoice in the LORD, O ye righteous: for praise is comely for the upright". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 32. In Latin, it is known by the incipit, "Exultate iusti in Domino". Its purpose is to praise "the Sovereignty of the Lord in Creation and History".
Psalm 123 is the 123rd psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee lift I up mine eyes, O thou that dwellest in the heavens". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. This short psalm is one of fifteen psalms that begin with the words "A song of ascents". In Latin, it is known as "Ad te levavi oculos meos", and Baptist writer Charles Spurgeon calls it "the Psalm of the eyes".
Psalm 121 is the 121st psalm of the Book of Psalms, beginning in English in the King James Version: "I will lift up mine eyes unto the hills, from whence cometh my help”. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 120. In Latin, it is known as Levavi oculos meos in montes.
Psalm 48 is the 48th psalm of the Book of Psalms, beginning in English in the King James Version: "Great is the LORD, and greatly to be praised in the city of our God". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 47. In the Vulgate, it begins "Magnus Dominus". The psalm was composed by the sons of Korah, as "a celebration of the security of Zion", In its heading it is referred to as both a "song" and a "psalm".
Psalm 56 is the 56th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God: for man would swallow me up". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 55. In Latin, it is known as "Miserere mei Deus quoniam conculcavit me homo". The psalm is the first of a series of five psalms in this part of the book which are referred to as Miktams. It is attributed to King David and may be considered representative of him or anyone else hiding from an enemy.
Psalm 62 is the 62nd psalm of the Book of Psalms, beginning in English in the King James Version: "Truly my soul waiteth upon God: from him cometh my salvation". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 61. In Latin, it is known as "Nonne Deo subiecta erit anima mea". The psalm offers a warning not to let one's power erode one's trust in God.
Psalm 81 is the 81st psalm of the Book of Psalms, beginning in English in the King James Version: "Sing aloud unto God our strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 80. In Latin, it is known as "Exultate deo adiutori nostro". It is one of the 12 Psalms of Asaph. Its themes relate to celebration and repentance. In the New King James Version its sub-title is "An Appeal for Israel's Repentance".
Psalm 87 is the 87th psalm of the Book of Psalms, beginning in English in the King James Version: "His foundation is in the holy mountains.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 86. In Latin, it is known as "Fundamenta eius in montibus sanctis". It was written by the sons of Korach. It describes Jerusalem as the center of the world or the "mother of nations", where God placed the Torah.
Psalm 94 is the 94th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God, to whom vengeance belongeth". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 93. In Latin, it is known as "Deus ultionum". This psalm is referred to as one of the Royal Psalms, Psalms 93–99, praising God as the King of His people, although as Gordon Churchyard notes, God is referred to here as judge rather than king.
Psalm 106 is the 106th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. O give thanks unto the LORD; for he is good". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 105. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus". Alexander Kirkpatrick observes that the two historical psalms, Psalms 105 and 106, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel's faithlessness and disobedience. He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to any difference of source or character, as is the case in the other books".
Psalm 113 is the 113th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord, O ye servants of the Lord". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In Latin, it is known as 'Laudate pueri Dominum".
Johann Sebastian Bach composed the church cantata Lobe den Herrn, meine Seele, BWV 69a, also BWV 69.1, in Leipzig for the twelfth Sunday after Trinity and first performed it on 15 August 1723. It is part of his first cantata cycle.
Lobe den Herrn, meine Seele, BWV 143, is an early cantata by Johann Sebastian Bach. He appears to have composed the cantata for New Year's Day, probably when he was in his 20s, but whether it was first performed in Mühlhausen or Weimar is not known: the date of composition is unclear. Bach's authorship has been doubted because the cantata has several unusual features; one of these is the scoring, it is the only Bach cantata to combine three corni da caccia with timpani.