Psalm 61 | |
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"Hear my cry, O God; attend unto my prayer." | |
Other name |
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Language | Hebrew (original) |
Psalm 61 | |
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← Psalm 60 Psalm 62 → | |
Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
Psalm 61 is the 61st psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my cry, O God; attend unto my prayer.". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 60. In Latin, it is known as "Exaudi Deus". [1] [2] The psalm is to be played on a neginah or stringed instrument. The Psalm is attributed to King David. The Jerusalem Bible calls it a "prayer of an exile". [3]
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music.
The following table shows the Hebrew text [4] [5] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew | English translation (JPS 1917) |
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1 | לַמְנַצֵּ֬חַ ׀ עַֽל־נְגִינַ֬ת לְדָוִֽד׃ | For the Leader; with string-music. [A Psalm] of David. |
2 | שִׁמְעָ֣ה אֱ֭לֹהִים רִנָּתִ֑י הַ֝קְשִׁ֗יבָה תְּפִלָּתִֽי׃ | Hear my cry, O God; Attend unto my prayer. |
3 | מִקְצֵ֤ה הָאָ֨רֶץ ׀ אֵלֶ֣יךָ אֶ֭קְרָא בַּעֲטֹ֣ף לִבִּ֑י בְּצוּר־יָר֖וּם מִמֶּ֣נִּי תַנְחֵֽנִי׃ | From the end of the earth will I call unto Thee, when my heart fainteth; Lead me to a rock that is too high for me. |
4 | כִּֽי־הָיִ֣יתָ מַחְסֶ֣ה לִ֑י מִגְדַּל־עֹ֝֗ז מִפְּנֵ֥י אוֹיֵֽב׃ | For Thou hast been a refuge for me, A tower of strength in the face of the enemy. |
5 | אָג֣וּרָה בְ֭אׇהׇלְךָ עוֹלָמִ֑ים אֶ֥חֱסֶ֨ה בְסֵ֖תֶר כְּנָפֶ֣יךָ סֶּֽלָה׃ | I will dwell in Thy Tent for ever; I will take refuge in the covert of Thy wings. Selah |
6 | כִּֽי־אַתָּ֣ה אֱ֭לֹהִים שָׁמַ֣עְתָּ לִנְדָרָ֑י נָתַ֥תָּ יְ֝רֻשַּׁ֗ת יִרְאֵ֥י שְׁמֶֽךָ׃ | For Thou, O God, hast heard my vows; Thou hast granted the heritage of those that fear Thy name. . |
7 | יָמִ֣ים עַל־יְמֵי־מֶ֣לֶךְ תּוֹסִ֑יף שְׁ֝נוֹתָ֗יו כְּמוֹ־דֹ֥ר וָדֹֽר׃ | Mayest Thou add days unto the king's days! May his years be as many generations! |
8 | יֵשֵׁ֣ב ע֭וֹלָם לִפְנֵ֣י אֱלֹהִ֑ים חֶ֥סֶד וֶ֝אֱמֶ֗ת מַ֣ן יִנְצְרֻֽהוּ׃ | May he be enthroned before God for ever! Appoint mercy and truth, that they may preserve him. |
9 | כֵּ֤ן אֲזַמְּרָ֣ה שִׁמְךָ֣ לָעַ֑ד לְֽשַׁלְּמִ֥י נְ֝דָרַ֗י י֣וֹם ׀ יֽוֹם׃ | So will I sing praise unto Thy name for ever, That I may daily perform my vows. |
The Jerusalem Bible notes that verses 1-5 of this psalm are the lament of an exiled Levite, and verses 6-7 are a prayer for the king. [6]
During the Middle Ages monasteries used this psalm traditionally recited or sung during the celebration of the matins of Wednesday, [9] [10] according to the Rule of Saint Benedict established in 530. [11]
In the current Liturgy of the Hours, Psalm 61 is sung or recited at the midday office on the Saturday of the second week of the four weekly cycle of liturgical prayers.
In the Eastern Orthodox Church, Psalm 60 (Psalm 61 in the Masoretic Text) is part of the eighth Kathisma division of the Psalter, read at Matins on Tuesday mornings, as well as on Mondays and Thursdays during Lent, at the Sixth Hour and Matins, respectively. It is also read at the Inter-Hour of the Third Hour. [12]
In the Church of England's Book of Common Prayer , this psalm is appointed to be read on the evening of the 11th day of the month. [13]
Part of the text of Psalm 61, verses 6 to 8, have been adapted as a coronation anthem for English kings, O Lord, grant the King a long life. Early settings were written by Thomas Weelkes and Thomas Tomkins, and was sung during the procession of the monarch between Westminster Hall and Westminster Abbey. It was last used in that way at the coronation of George IV in 1821 to a setting by William Child; neither the procession nor the anthem was included in later British coronations. [14]
Heinrich Schütz set the psalm in a metred version in German, "Gott, mein Geschrei erhöre", SWV 158, as part of the Becker Psalter , first published in 1628. Antonín Dvořák set verses 1, 3, and 4 to music (together with part of Psalm 63) in No. 6 of his Biblical Songs (1894).
Alan Hovhaness set verses 1 through 4 in his 1951 work From the End of the Earth. [15]
Psalm 89 is the 89th psalm of the Book of Psalms, beginning in English in the King James Version: "I will sing of the mercies of the LORD for ever". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 88. In Latin, it is known as "Misericordias Domini in aeternum cantabo". It is described as a maschil or "contemplation".
Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as "Confitebor tibi, Domine". The topic of the psalm is that the success of evil is only temporary, and in the end, the righteous will endure. Psalm 10 is considered part of Psalm 9 in the Greek Septuagint and in most pre-Reformation Christian Bibles. These two consecutive psalms have the form of a single acrostic Hebrew poem.
Psalm 74 is the 74th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, why hast thou cast us off for ever?". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 73. In Latin, it is known as "Ut quid Deus reppulisti in finem iratus". Subheaded a maschil or contemplation, and a community lament, it expresses the pleas of the Jewish community in the Babylonian captivity. It is attributed to Asaph.
Psalm 30 is the 30th psalm of the Book of Psalms, beginning in English in the King James Version: "I will extol thee, O LORD; for thou hast lifted me up". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 29. In Latin, it is known as "Exaltabo te Domine". It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace.
Psalm 3 is the third psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, how are they increased that trouble me!". In Latin, it is known as "Domine quid multiplicati sunt". The psalm is a personal thanksgiving to God, who answered the prayer of an afflicted soul. It is attributed to David and relates in particular to the time when he fled from his son Absalom.
Psalm 10 is the tenth psalm of the Book of Psalms, beginning in English in the King James Version: "Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?" In the Greek Septuagint and the Latin Vulgate, it is not an individual psalm but the second part of psalm 9, "Ut quid Domine recessisti". These two consecutive psalms have the form of a single acrostic Hebrew poem. Compared to Psalm 9, Psalm 10 is focused more on the individual than the collective human condition.
Psalm 17 is the 17th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear the right, O LORD, attend unto my cry". In the Greek Septuagint and the Latin Vulgate, it is psalm 16 in a slightly different numbering system, "Exaudi Domine iustitiam meam". Its authorship is traditionally assigned to King David.
Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 26. In Latin, it is known as "Dominus illuminatio mea".
Psalm 28 is the 28th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee will I cry, O LORD my rock;". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 27. In Latin, it is known by the incipit, "Exaudi vocem deprecationis meae".
Psalm 40 is the 40th psalm of the Book of Psalms, beginning in English in the King James Version: "I waited patiently for the LORD". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum". It is described by the Jerusalem Bible as a "song of praise and prayer for help".
Psalm 44 is the 44th psalm of the Book of Psalms, beginning in English in the King James Version: "We have heard with our ears, O God, our fathers have told us". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 43. In the Vulgate, it begins "Deus auribus nostris audivimus patres nostri adnuntiaverunt". The psalm was composed by the sons of Korah and is classified in the series of lamentations of the people.
Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 49. The opening words in Latin are Deus deorum, Dominus, locutus est / et vocavit terram a solis ortu usque ad occasum. The psalm is a prophetic imagining of God's judgment on the Israelites.
Psalm 56 is the 56th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God: for man would swallow me up". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 55. In Latin, it is known as "Miserere mei Deus quoniam conculcavit me homo". The psalm is the first of a series of five psalms in this part of the book which are referred to as Miktams. It is attributed to King David and may be considered representative of him or anyone else hiding from an enemy.
Psalm 65 is the 65th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 64. In Latin, it is known as "Te decet hymnus Deus in Sion et tibi reddetur votum in Hierusalem".
Psalm 66 is the 66th psalm of the Book of Psalms, beginning in English in the King James Version: "Make a joyful noise unto God, all ye lands". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 65. In Latin, it is known as "Iubilate Deo omnis terra". It is a psalm of thanksgiving probably intended for use at the Passover. The psalm is divided into two parts: in verses 1-12 the community praises God and invites the whole world to join in praise; in verses 13–20, "an individual from the rescued community fulfils a vow to offer a sacrifice of thanksgiving".
Psalm 77 is the 77th psalm of the Book of Psalms, beginning in English in the King James Version: "I cried unto God with my voice, even unto God with my voice; and he gave ear unto me". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 76. In Latin, it is known as "Voce mea ad Dominum clamavi".
Psalm 79 is the 79th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, the heathen are come into thine inheritance". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 78. In Latin, it is known as "Deus venerunt gentes in hereditatem tuam". It is one of the 12 Psalms of Asaph. The New American Bible calls it "a prayer for Jerusalem".
Psalm 80 is the 80th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 79. In Latin, it is known as "Qui regis Israel intende". It is one of the 12 Psalms of Asaph. The New American Bible calls it "a prayer for Jerusalem". The Jerusalem Bible describes it as "a prayer for the restoration of Israel".
Psalm 81 is the 81st psalm of the Book of Psalms, beginning in English in the King James Version: "Sing aloud unto God our strength". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 80. In Latin, it is known as "Exultate deo adiutori nostro". It is one of the 12 Psalms of Asaph. Its themes relate to celebration and repentance. In the New King James Version its sub-title is "An Appeal for Israel's Repentance".
Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87. In Latin, it is known as "Domine Deus salutis meae". According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".